How the Yellow Vest Movement Survived into 2019: A Chronicle from December 8, 2018 to January 5, 2019

Since November 2018, the yellow vest movement has created a political crisis in France and posed thorny questions to radicals worldwide. In the following report, we detail the yellow vest actions from December 8, 2018 to January 5, 2019, recounting how the yellow vest movement defied the calendar—that age-old device for limiting revolutionary movements. Tomorrow, in our next article, we will step back to analyze the different currents within the movement and implications they hold for anarchists, environmentalists, and everyone else who seeks a world without oppression.


The yellow vest movement has posed the most serious threat to President Macron since he came to power in 2016. The unrest began as a grassroots response to the government’s proposal to increase taxes for “ecological” purposes and quickly spread to ecompass many different groups and agendas. Thanks to its protean aspect, but also its supposedly “apolitical” character, the movement has brought people together around shared tactics and frustrations, as the Occupy movement once did.

Since November, the yellow vest movement has become a battleground for many different political parties and groups, especially populists and nationalists. As the movement gained momentum and clashes with the police intensified, anarchists and other rebels joined in, fighting on multiple fronts—against the state, but also against reactionary groups active on the streets. Anarchists attempted to reorient the movement towards more systemic solutions, to diminish the influence and presence of the far-right, and to create connections between different groups and potential allies. The outcome of these efforts remains uncertain.

After weeks of desperately trying to establish dialogue in order to pacify the situation, the government appeared to have finally regained control of the situation by presenting concessions on December 10, 2018. At that time, the lack of clear political objectives, the repression of the previous weeks, and above all the approach of the Christmas holidays seemed to have brought the yellow vest movement to an impasse.

Several weeks later, following a day of action involving 50,000 people on Saturday, January 5, the yellow vest movement remains alive. Another nationwide day of action is called for January 12. Yet the movement is bitterly divided over tactics, goals, values, and structure. The most determined participants have been abandoned by legalists and pacifists eager to negotiate with the government; as often occurs, a major part of the grassroots movement is slowly evolving into something more institutionalized. Meanwhile, far from being defeated on the streets, nationalists and fascists have maintained their footing.

This text picks up where our previous analysis left off, immediately after the massive confrontations of December 8, 2018.

A vestige of the confrontations in Nantes on December 15.

The Aftermath of December 8, 2018

After two weeks of political instability, rioting, looting, rage, and confrontation, President Macron broke with his habit of withholding reaction by delivering an official speech on national television on Monday, December 10, 2018. Lots of yellow vesters were waiting to see if he would finally address their demands.

After reaffirming that his government was working with the parliament to find solutions, Macron presented his new measures. The government promised to increase minimum wage by €100 a month; cancel taxes on pensions for retired persons living on less than €2000 a month; ask employers to offer Christmas bonuses; offer tax exemption on overtime; and fight tax avoidance. However, Macron emphasized that he would not back down regarding the suppression of the wealth tax, one of the most outrageous elements of Macron’s neoliberal agenda.

On December 11, Prime Minister Edouard Philippe presented the government’s measures to the National Assembly. Finally, the government seemed to have a strategy with which to resolve the crisis.

That same night, someone opened fire on the crowd at the Christmas market in Strasbourg, killing 5 people and injuring 11 more. The “plan vigipirate”—an anti-terrorism security plan established in 1995 after several bombings in France—was raised to the level of “attack emergency.”

With another day of action called for Saturday, December 15, 2018, these two events reshuffled the cards.

Police surrounding demonstrators in Paris by the Opera on the morning of December 15, 2018.

The government calls for reason, “non-violence,” and dialogue

Following the attack in Strasbourg, the government decided not to forbid the yellow vest demonstrations of Saturday, December 15, 2018, as such decision would have only exacerbated widespread anger. Nevertheless, politicians called for “non-violence” and tried to dissuade protestors from taking part in the fifth nationwide day of action. Government spokesperson Benjamin Griveaux said that taking the streets on Saturday would be unreasonable in view of the situation in France following the attack. Some went further, saying that the time had come for the movement to end, while others demanded that “non-violent” protesters distance themselves from the more radical parts of the movement.

On Friday, December 14, 2018, in Brussels for a European summit, President Macron declared that France needed to return to normal, since he had addressed the yellow vest demands at the beginning of the week. “Dialogue is not established by occupying public space and through violence […] I think that the sense of general interest will lead everyone to join a national debate, and to exchange with their mayor, in order to formulate political and sincere proposals.” He concluded by calling French citizens to express themselves in the May 2019 European elections: “In no case should what happened the past weeks should lead to calling into question the democratic election held eighteen months ago.”

Demonstrators improvising a dance party to kill time while kettled on the Champs-Élysées.

Paris on Lockdown

Nevertheless, some protestors were determined to take the streets, and some leftist organizations made calls to join the yellow vesters on Saturday, December 15. For the second week in a row, the government took exceptional law enforcement measures, deploying almost 100% of the police troops all over France—about 89,000 police officers, with 8000 in Paris alone.

The Paris prefect officially announced that for December 15, authorities would renew the law enforcement plan used the previous week with some improvements and modifications. As the previous week, a restricted area would be established near the Champs Elysées and around every major government buildings, while in the meantime, other police forces would control and search all potential demonstrators and carry out preventive arrests.

The decision to re-use this strategy is significant for those who study police strategy, in that it seems to indicate that the authorities had concluded that all things considered, their strategy on December 8 had been effective, in contrast to the strategy they employed in Paris on November 24 and December 1.

Regarding the law enforcement units deployed in the streets of Paris, the prefect said that the authorities’ plan would combine “heavy forces”—comprised of CRS and gendarmes (riot police)—as well as “mobile units” from various police forces including the Anti-Criminality Brigades (BAC), the Securing and Intervention Companies (CSI), the Territorial Brigades, and the Research and Intervention Brigades (BRI). These units would be mostly “kept for the end of the afternoon where violence attempts usually intensify.”

The prefect continued to explain his plan: “last week, we managed well the yellow vest aspect, but we witnessed scenes of property destruction and pillage by some delinquents. Our objective will be to better control this phenomenon.” Mounted police, canine units and 14 gendarmerie tanks would also be deployed in the French capital.

As the previous week, and following the recommendation of the Paris prefecture, numerous stores in “sensitive areas” boarded up their front windows and closed for Saturday, as did most museums and national monuments. For “safety reasons”—i.e., to facilitate police checkpoints—about 40 metro and RER closed starting at 5:30 am.

Once again, it seemed that the authorities had the upper hand on the situation well in advance. They were well prepared and well organized. As before, yellow vesters were supposed to gather near the Champs Elysées, the Opéra, and the Saint Lazare train station.

On the eve of the fifth act of the movement, everything remained uncertain: would the fear of state repression discourage protestors? Would some of us succeed in outmaneuvering the police the way we had the previous week? How would the events of the past week impact the mobilization? Some sources close to the Prime Minister’s cabinet suggested that “moderate” demonstrators were already leaving the movement, and therefore, that the mobilization involve fewer people. The events of December 15 confirmed this forecast.

Police searching the bags of passengers in train stations on December 15, 2018.

The Parisian Impasse

In Paris, the contrast with the previous week was undeniable. At 9 am, only a hundred demonstrators were actually present on the Champs Elysées, compared to several hundreds or thousands the previous weeks. In the end, it was easy for police to contain the crowd. That whole morning, the situation remained sterile on the Parisian avenue; protestors escaped from the kettle and ran for several meters, but rapidly surrounded by police forces again. This war of attrition continued all day long.

Further away, near Saint Lazare and Opéra, the situation was similar. Those who attended the morning gatherings fell into the trap set by authorities; police surrounded them from the beginning. The only way to exit these kettles was to accept being searched and remove their yellow vests. Police took this opportunity to focus surveillance on individuals they considered potential threats. We have heard that some yellow vesters were also searching the bags of other protesters in order to evict potential “rioters” from the gathering.

At midday, the first actions and light confrontations took place. At the Champs Elysées, some demonstrators, tired of being surrounded by police forces, escaped the avenue via neighboring streets, forcing their way through a police cordon and initiating a wildcat demonstration. In Opéra, the “pressure cooker” strategy of the authorities bore fruit as the tension among protestors was increasing. As a result, the first tear gas canisters were shot at the crowd.

The rest of the day saw a succession of wildcat demonstrations and processions from a few hundred to several thousands strong walking through the streets of Paris. Some of these actions were more exciting than others, as police did not manage to follow all the crowds, but Paris did not witness the intensity of the previous weeks. Around 5 pm, after employing tear gas and stun grenades against a crowd of about 3000 individuals, police forces started clearing the Champs Elysées using their water canons. This offensive marked the end of the fifth act of the yellow vest movement in Paris. In total, 168 people were arrested and 115 put in custody.

On December 15, the far right was seen in the streets on several occasions. We haven’t learned whether anarchists or other rebels confronted them. Meanwhile, video footage spread widely showing police officers on motorcycles armed with LBD-40 launchers. These images remind us of 1986, when the infamous “voltigeurs”—police on motorcycles armed with batons—murdered a student named Malik Oussekine, resulting in the dissolution of their department. Contacted about these images, the Paris prefecture explained that, for the fifth act of the movement, authorities dispatched about 50 new “voltigeurs” in Paris in order to rapidly intervene in case of trouble.

Reading reports from Paris, it was difficult not to feel frustrated or defeated. Compared to the previous weeks, the crowd was less numerous, less inspired, less creative, less offensive. The yellow vest movement had reached a plateau in Paris, if not an impasse.

Members of the “Anti-Criminality Brigade”—an example of Orwellian newspeak if ever there was one—chasing demonstrators in the streets of Toulouse on December 15.

Act V: Elsewhere around France

From the beginning of the movement, the authorities and corporate media outlets have focused chiefly on events in the streets of Paris, as if the situation in the French capital represented the yellow vest movement as a whole. But the movement differs dramatically from one city to the next. Rather than discussing “the” yellow vest movement in the singular, it would be more precise to speak of several yellow vest movements, each with its own tactics and goals, in different regions and points on the ideological spectrum.

In Dijon, many people gathered despite the attacks in Strasbourg. Among the crowd, one could hear conspiracy theories; some yellow vesters were willing to confront any “infiltrator” or potential “rioter.” Still, the crowd pursued its ritual march towards the local prefecture. When it arrived at the building, the police shot tear gas at the protestors. Part of the crowd decided to continue their demonstration, marching towards the biggest shopping center in the region, while others remained in the square to confront the police. Unfortunately, no concrete action emerged once the crowd reached the shopping center. In the end, six individuals were arrested and at least ten injured.

In Nantes, about 1200 yellow vesters took the streets. They marched towards the local prefecture but were pushed back by police. For several hours, police and protestors exchanged tear gas canisters and projectiles. In the end, 15 protestors were arrested and four people were injured.

In Marseille, yellow vesters, high school students, trade unionists, and members of a collective against insufficient housing marched together, totaling 2000 individuals. Police arrested 12 people; no damage took place.

4500 people took the streets of Toulouse on December 15.

In Toulouse, 4500 demonstrators took the streets. As the city had experienced riots during the previous weekend, the authorities requested the use of two tanks and two water canons to maintain order in the city. This equipment didn’t prevent confrontations leading to 30 arrests and 10 injuries.

In Bordeaux, about 4500 people including yellow vesters, students, and trade unionists converged around the City Hall. The overall atmosphere was joyous despite the rain. When the crowd reached the Pey Berland square, they found City Hall protected from both sides by riot fences, police trucks, a water canon, and riot police cordons. After several minutes, the first projectiles were thrown at police forces, who answered with a rain of tear gas and grenades and even used the water canon to disperse the crowd. A drone was also spotted in the sky. Confrontations continued for several hours before the crowd left the square and took the rue Sainte Catherine, the city’s chief shopping street, before being blocked by other police forces near the Grand Theatre. Later that night, some confrontations continued between demonstrators and police forces: at least one car was set on fire, as well as some makeshift barricades. However, the damage and rioting were less intense than the previous week. Altogether, 27 people were arrested and 22 injured.

Bordeaux, December 15.

In Lille, between 1500 and 2000 yellow vesters gathered—as much as the previous week—while in Montpellier, about 1500 yellow vesters met in the city center and informed passers-by about some of their demands, such as the Citizens’ Initiative Referendum (RIC).

Even if actions took place in major cities and groups of yellow vesters blocked several important freeways like those connecting France to Spain as well as traffic circles and toll collection points, the total number of people who took part in the fifth nationwide day of action was approximately 66,000. In other words, half the number of active yellow vesters who participated in the previous nationwide day of action on December 8, 2018.

Obviously, we should take these figures with a grain of salt. They come from the government itself—and since December 15, 2018, corporate media and authorities have made a point of emphasizing the diminishing number of participants in hopes of accelerating the movement’s downfall. As in almost every social movement, both sides—the state and the demonstrators—are stuck in a “war of figures,” as if only numbers determine the outcome of a struggle.

Nevertheless, by any measure, the movement had lost momentum everywhere except in a few cities. The effects of repression, the approach of Christmas holidays, and the concessions had all taken their toll; part of the movement was ready to quit the streets and move towards a more institutional path.

In Nantes, police tried to keep protestors away from the Prefecture by any means necessary on December 15.

The Aftermath of December 15, 2018

Macron’s government knew that they had won the battle of the fifth act. With Christmas approaching, they had finally succeeded containing the yellow rage of the preceding month. However, they were still walking on eggshells.

After the previous week’s concessions, the government was trying to set up its “yellow vests” plan. On such a short notice, this plan presented a technical conundrum for the government, disrupting the original parliamentary calendar.

President Macron, understanding that the social and political situation was not yet entirely under control, canceled his official trip to Biarritz to prepare the forthcoming G7 in order to be present during the official meeting organizing the national consultation he had promised.

This national debate—due March 1—focuses on several subjects: the ecological transition, taxes, the organization of the state, democracy, and citizenship. It is important to mention that, having been removed from the national debate, the issue of immigration was reintroduced at the last minute on the insistence of some yellow vesters and politicians.

On Tuesday, December 17, after the official meeting, we learned that “the large national consultation” would take place in two phases. During the first one—lasting until mid-January—citizens are asked to speak with their mayors at a local level about the overall situation of the country. The mayors are to report these conversations to the government, so the latter can gain a broader understanding of the issues. Then, for full months, French citizens are invited to a national debate—the second phase of the plan—on the aforementioned issues.

Characteristically, the technocrats of the center suggested a technical solution to the problem of organic rage. As the saying goes, if people are angry, ask them to speak more about their anger. Speaking will take away the urgency to act.

The issue of the Citizens’ Initiative Referendum (RIC) could also be added to this national discussion, as more and more yellow vesters and opposition politicians have demanded. Macron said he was open to dialogue about it. In the meantime, the authorities continued to evict road and traffic circle blockades.

The holidays didn’t stop protesters from taking the streets in Nantes on December 22.

Act VI: The Fight before Christmas

On the sixth nationwide day of action, the authorities counted 38,600 demonstrators around France. For the purposes of this report, we will focus on Paris, Toulouse, and Lyons to understand the events of December 22, 2018. These three specific examples illustrate the heterogeneous forms of the yellow vest movement as well as the different political frameworks that move its protagonists.

A badminton enthusiast on December 22, 2018.

Paris

In Paris, yellow vesters decided to change their habits by gathering in Montmartre, near the Sacré Coeur, the outrageous religious building erected to thank God for the bloody suppression of the Paris Commune in 1871 and to expiate the city from the Communards’ supposed sins. All week, some yellow vesters spread a fake call to gather in Versailles in order to mislead the authorities. This worked: a large number of police were deployed to chase ghosts in the wealthy neighboring city. As a result, several hundred yellow vesters were able to gather without difficulties in Montmartre instead.

Every police officer is just one temper tantrum away from becoming a murderer.

During the day, thousands of yellow vesters marched in the streets of Paris in various wildcat demonstrations. Around 5:30 pm, a group of demonstrators reached the Champs Elysées and proceeded down the avenue. The protestors met a convoy of riot police and started attacking and chasing the police trucks. Several minutes later, motorcycle policemen—apparently trying to help their colleagues—began throwing tear gas canisters in order to disperse the crowd. The confrontation rapidly escalated. As protestors closed in, attacking the police officers, one of them pulled out his gun and pointed it at the angry crowd. Far from fleeing, the demonstrators set upon the policemen with renewed anger and courage, forcing them to free. The policeman who drew his gun is a fool; we are lucky he does not have several murders on his conscience today.

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Unfortunately, some troubling behavior also took place on this day. That morning, assembling in front of Louise Michel square beside the Sacré Coeur, a group of yellow vesters shouted a supposedly “anti-system” chant. In addition to including extremely vulgar and homophobic lyrics that make light of rape, this chant is the work of a notorious anti-Semitic stand-up comedian. While singing, some protestors reproduced the infamous arm gesture of the same comedian—some type of upside-down fascist salute that supposedly indicates how far the system is actually deceiving us. In a video of this event, one yellow vester is clearly performing a fascist salute.

Later that night, a journalist reported that in the metro, around 11 pm, an elderly woman asked three drunk yellow vesters to stop doing the infamous “anti-system” arm gesture mentioned above. She said: “This is an anti-Semitic gesture. I am Jewish, my dad was deported to Auschwitz where he died.” In response, one yellow vester told her to “Get lost!” while another referenced the “Révolution nationale” (National Revolution), the official ideology of the Vichy regime—the Nazi collaborationist French government during World War II.

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These events show a side of the yellow vest movement that some radicals and traditional leftist parties still prefer to ignore. The silence of those who do not address them is extremely dangerous. While advocates of the political center may seize upon events like these to discredit the movement, those who believe that the solution is to refuse to address them at all are ceding ground to the far right—which centrists will then use to present themselves as the only possible alternative. This is why we must always fight on both fronts.

Yellow vest protesters invading the city center of Toulouse and its traditional Christmas market on December 22, 2018.

Toulouse

The situation in Toulouse was very different. According to reports, the yellow vest movement remained strong and organized in this city and the surrounding region. The entire week before December 22, yellow vesters developed their actions, aiming to interrupt the economy as much as possible: they organized an illegal fireworks show entitled “yellow fever”” in downtown Toulouse; they blocked several toll collection points and let drivers passfor free; they blocked the trucks arriving and leaving several large retail logistics centers; at the Airbus site of Colomiers, they blocked the supply of provisions to a restaurant belonging to the Elior group to support employees who have been sentenced to pay back the equivalent of two years of their salaries to the group.

Yellow Fever in Toulouse.

Before the traditional Saturday gathering and demonstration, some yellow spoke in the general assemblies about their increasing frustration with the restriction of movement they experienced during the previous actions. Consequently, demonstrators organized several different marches for the sixth act. The authorities appear to have underestimated the possible impact of this new day of action, as the police were only blocking one street when the first march began.

The atmosphere was festive as the crowd headed towards the city center and its traditional Christmas market. After marching through the streets of downtown Toulouse for an hour without interference from law enforcement, the crowd of about 3000 reached the big boulevards. Facing this large and determined crowd, some riot police fled near Jean Jaurès. When the crowd arrived at François Verdier, police began to shoot tear gas; this was a mistake, as demonstrators answered by shooting fireworks at them.

The plan to create several different marches succeeded, enabling the crowd to stay in control of the situation and dictate their own movements throughout the afternoon. Police were constantly running after groups of protestors in the downtown area to carry out arrests. Due to the general confusion and the fact that the demonstration took place the weekend before Christmas, police ended up using tear gas not only against demonstrators but also against shoppers and other passersby.

Later, the crowd converged at Esquirol. Because the demonstrators had succeeded in outmaneuvering the authorities, the collective atmosphere was not just festive but euphoric. No one wanted to leave the streets. The crowd decided to march towards the Carmes district—a wealthy district of Toulouse that never witnesses demonstrations. As the crowd proceeded through this bourgeois district, coffee shops and banks began closing their doors. The police were still far away; numerous targets were attacked, barricades were erected, and urban furniture caught fire.

In Toulouse, the yellow vest movement was far from losing momentum. On the contrary, the actions of December 22 brought new life to it in this part of France.

Further reading about the situation in Toulouse: Toulouse, Noël 2018.

The cat and mouse game in Lyons on December 22.

Lyons

The situation in Lyons has been difficult since the beginning of the yellow vest movement, as local fascists have successfully used the movement as a platform to spread their ideas and develop initiatives. On December 22, for the first time, people attempted to confront this growing fascist tendency.

For this sixth act, between 1000 and 2000 individuals took the streets. Everything started when several demonstrations organized that day converged to form a large march. Rapidly, the atmosphere among the crowd of protestors became tense as anti-fascists and railroad workers recognized dozens of well-known local fascists.

In the end, a large part of the demonstration began shouting “Lyons, Lyons, Antifa!” and “No demos for fascists, No fascists in our demos!” As a result, the group of fascists left the demonstration. Unfortunately, the same fascists managed to re-infiltrate the march from the rear.

At that moment, police forces were maintaining their distance except a helicopter monitoring the crowd from above. Around 4 pm, the official demonstration ended. Demonstrators were not ready to leave the streets and a more energetic wildcat demonstration followed.

By the time the participants reached the Part Dieu, a famous shopping district, the crowd had gained in numbers. However, police were determined to protect this temple of consumerism. In front of the official Tax building, police blocked the march and shot tear gas canisters at the crowd to push them back towards the city center. Yellow vesters changed their plan, heading towards the university district. Again, as soon as they approached their destination, police blocked their path and dispersed them.

At 6 pm, the cat and mouse game between protesters and police forces started in the Guillotière district. Law enforcement units became overwhelmed by the situation: they couldn’t tell the difference between potential threats and ordinary passersby. They began to shoot tear gas canisters everywhere at random, filling the entire district with a thick poisonous fog. However, the crowd succeeded in regrouping and intense confrontations broke out.

Ssme protestors blocked the entrance of a major retail store selling cultural and electronic products on the last weekend before Christmas. As a result, the store closed its doors for the day. Large numbers of police arrived and dispersed the crowd with tear gas, creating several stampedes in this high-traffic district.

Another cat and mouse game started around the Bellecour square. The crowd of protestors succeeded in outmaneuvering the authorities’ plan. Indeed, police experienced considerable trouble arresting protestors. Consequently, they decided to carry out random searches in hopes of finding potentially incriminating evidence. Finally, despairing at the ineffectiveness of their strategy, police left the area.

The day of action in Lyons ended with police stopping a group of protestors near the Christmas market. At least two protestors were arrested.

Nantes, December 22.

Act VII: Keeping the Movement Alive into the New Year

Despite the Christmas holidays and the decreasing participation, some yellow vesters organized a seventh nationwide day of action on December 29. The hard core of the movement was determined to overcome the limits imposed by the calendar and find a fresh impetus for 2019.

Paris

In Paris, organizers kept the convergence point secret until the last moment in order to catch the authorities by surprise. That morning, about 60 yellow vesters went to the Champs Elysées. Unfortunately for them, police were already deployed all along the avenue, so nothing occurred.

Then some movement leaders announced the convergence point via social media. Yellow vesters were supposed to gather in front of major media outlets buildings—BFM, RMC, Libération, L’Express—located in the 15th district of the French capital near the Ministry of Defence. The point of this action was to denounce “unfair” media coverage of the movement. In the end, about 400 protestors answered the call.

The crowd began shouting slogans including “Journalists, collaborationists!” “BFM fake news” and “Macron out!” Some demonstrators asked for “free, independent, and objective media” while others tried to explain to police officers that corporate media outlets were the ones manipulating society. Some signs demanded the Citizens’ Initiative Referendum (RIC). Throughout the rest of the day, the group of yellow vesters continued its tour of official media outlets, followed closely by police forces. In the end, most of the crowd dispersed near the Eiffel Tower or were surrounded by law enforcement units. Several confrontations also took place at the Champs Elysées.

Altogether, according to the official figures of the Prefecture, about 800 yellow vesters gathered in Paris, 57 were arrested, and 33 were put in custody.

Merry crisis and a happy new fear from France!

Bordeaux

On December 29, Bordeaux drew the largest number of protestors in France, with a yellow wave several thousand strong—2400 according to authorities, more according to some journalists present.

In Bordeaux, 700 policemen were deployed as well as a helicopter. The authorities revised their strategies by closing the access to the entire Pey Berland square where the City Hall is located and by trying to execute the “pressure cooker” strategy at several occasions—seeking to contain demonstrators in a closed area while increasing the pressure on them.

An impressive barricade in Bordeaux, December 29, 2018.

The demonstration started quietly, but as soon as the march passed law enforcement units near the Gambetta square, tension increased. Along a boulevard, the cours Clémenceau, the first trash bins were set on fire and projectiles were thrown at police who answered with tear gas canisters and rubber bullets. Some stores started closing their doors, while the first barricade appeared near the Christmas market. Shoppers were confined inside the market during the confrontations.

This is when the march split. About 50 demonstrators continued to confront police forces, while others marched towards the Victoire square. Some demonstrators started removing their yellow vests and leaving the demonstration. In the meantime, a large number of law enforcement units attempted to disperse groups of determined protestors who were defending themselves with numerous burning barricades. In the end, 25 individuals were arrested. Both yellow vesters and police officers attacked journalists and photographers in the streets of Bordeaux.

New Year’s Resolutions: December 29 in France.

Rouen

In Rouen, about 1000 demonstrators took the streets. As usual, they gathered at 10 am in front of the City Hall. The situation remained quiet until midday, when the first barricades appeared. Almost instantly, police answered by firing tear gas canisters at the crowd. Protestors dispersed into the nearby streets and a cat and mouse game with police forces began.

A bit later, the front door of the Banque de France—the national Central Bank—was set on fire with trash bins, while some of its security cameras were smashed. Meanwhile, other barricades caught fire nearby and near the local law court. By the time police units and firemen arrived, the crowd was already near the City Hall.

Confrontations continued in the city center. Once again, police filled the streets with tear gas. Throughout the day, police experienced a war of nerves with demonstrators. They repeatedly had to clear numerous makeshift burning barricades from the streets in order to follow the crowd.

The protestors carried on until the end of the day; that evening, police continued to use tear gas and stun grenades to disperse them. At least 10 people were arrested and there were 10 injuries. One woman experienced a wound in her forehead and a fractured leg.

December 29 in Rouen: demonstrators set the door of a Banque de France aflame.

Elsewhere in France

In Lille, about 600 yellow vesters gathered for the last nationwide day of action of 2018. Six were arrested and three were injured after police repeatedly used tear gas to disperse the crowd.

In Metz, 300 demonstrators tried to break through a police cordon protecting the local prefecture, while in Marseille, a thousand yellow vestors gathered in front of the arch of triumph to show that the movement was not losing momentum.

In Toulouse, approximately 2500 people gathered under the slogan “Macron out!” and seven individuals were arrested, while in Amiens, 17 people were arrested on account of the local prefecture banning every street gathering and demonstration until January 2, 2019.

Burning barricades in the streets of Metz, December 29, 2018.

On New Year’s eve, several yellow vest groups also gathered in Paris and elsewhere in France—traffic circles included—for “festive and non-violent” demonstrations.

Gasping for Air

As the end of 2018 showed a loss of momentum, the die-hard elements of the movement struggled to keep it alive after the holidays.

Alongside about fifty other yellow vesters, Eric Drouet—an influential leader of the movement connected to the far right, who we have discussed in a previous article— organized a small gathering in Paris on Wednesday, January 2, 2019, to pay tribute to the ten people who died and the numerous protesters injured since the beginning of the movement. Their objective was “to shock public opinion.”

While the group was dressed in plain clothes—they decided not to wear their symbol for this action in order to avoid being clearly identified—several streets away from the Presidential palace, police stopped them and arrested Eric Drouet. This was covered by numerous media outlets.

Drouet and his followers expected this arrest. It was a perfect opportunity to capture public attention by portraying themselves as the victims of government repression. For yellow vesters, this illegitimate arrest was further proof that the government aimed to muzzle the movement and to discourage everyone from demonstrating without requesting authorization from the Prefecture.

This provoked a variety of reactions. The populist leader of the leftist France Insoumise, Jean-Luc Mélenchon, who had already mentioned his fascination with Eric Drouet, requested his immediate release, stating that this arrest was an “abuse of power” and that “from now on, a political police force is targeting and harassing the important figures of the yellow vest movement.”

The far right also voiced support for Eric Drouet. Florian Philippot, leader of the political party Les Patriotes and former ally of Marine Le Pen (Rassemblement National), who expressed his concern that “the Macron political regime was becoming more and more authoritarian.” The President of the Rassemblement National in the Paris region, Wallerand de Saint-Just also expressed support. Eric Drouet reposted Wallerand de Saint-Just’s messages of support on his personal twitter, confirming his own sympathy for nationalist ideas.

Act VIII: January 5, 2019

On the eve of the eighth nationwide day of action, the authorities explained that they expected a higher participation in the rest of France than in Paris. For the first time since November 17, 2018—when the movement got underway—the Parisian Prefecture received requests from yellow vest groups to demonstrate in the capital. As a result, two different marches were organized for January 5: one between the Panthéon and the district of Saint-Germain-des-Près, and one between the City Hall and the National Assembly.

Government spokesperson Benjamin Griveaux castigated yellow vesters who decided to continue the mobilization despite the President’s concessions. According to him, the movement had “been coopted by agitators who want an insurrection and to overthrow the government.” Earlier this week, the Minister of the Interior Christophe Castaner asked the prefects of each region to proceed with the “complete and definitive eviction” of the hundred blockades and meeting points held by members of the yellow vest movement. To do so, the Minister allowed the prefects to use any legal means—financial fees, use of police forces, and so on.

Finally, in addition to the traditional Saturday demonstrations and actions, a women’s yellow vest group decided to create their own event in Paris, for Sunday, December 6, 2019. Organizers specified that this action was “not a feminist struggle but a feminine one,” a statement that speaks for itself.

Paris

In Paris, the day opened with the traditional gathering at the Champs Elysées. There, the group of yellow vesters improvised a general assembly near the Arc de Triomphe. Then, as the group gained in numbers, they walked down the avenue towards the Concorde square before police stopped them. The crowd of 1500 headed towards the Saint Lazare district. On their way to the train station, the yellow vesters stopped by Place de la Bourse to boo the international news agency Agence France-Presse (AFP).

In the Saint Lazare area, the march continued towards the city center, despite the heavy police presence in the area. However, near the Hotel de Ville—the departure point of the permitted afternoon demonstration—police forces blocked the protesters. In front of the main City Hall, there were already 4000 yellow vesters. As usual, several banners and signs asking for the implementation of the RIC were spotted. Rapidly, the crowd moved towards Châtelet shouting “Macron out!” before immediately being pushed back by tear gas. After some confusion, the procession changed direction towards its authorized destination: the National Assembly.

Police attack yellow vest protesters on a bridge in Paris on January 5, 2019. At the beginning of the footage, you can see the boxer, Christophe Dettinger, arguing with police.

The first real confrontations took place near the riverbank when protesters attacked police with glass bottles and stones. Then, on the Léopold Sedar Senghor footbridge, tense confrontations took place. As people attempted to cross the Seine River in order to reach the National Assembly located on the other side, police blocked the access to the bridge and employed tear gas. Note that, during the clashes on the bridge, Christophe Dettinger, a demonstrator and ex-boxer, took on the line of fully armored police with his bare hands and succeeded in pushing them back. Little by little, the law enforcement pressure around the demonstration increased. A boat was set on fire during the confrontations on the footbridge. According to radical sources present on site, the yellow crowd comprised approximately 10,000 individuals.

Near the Assemblée Nationale, police forces had blocked all access routes to the official building. As a result, the march couldn’t go any further and confrontations broke out. Being tear gassed at a dead end, many protestors decided to start wildcat demonstrations through the neighboring streets of the Latin district. There the first barricades were erected and set on fire—especially on the Saint-Germain boulevard. The crowd expressed its rage: every piece of urban furniture, self-service scooter, or motorcycle was smashed, lit on fire, or used as a barricade.

The boat set aflame during confrontations in Paris on January 5, 2019.

Wildcat demonstrations and confrontations continued in different parts of the city until later that day: in the Latin district, near Saint Lazare, at the Champs Elysées. In the end, government spokesperson Benjamin Griveaux had to be evacuated in emergency as a group of yellow vesters succeeded in entering his government ministry building. They used a small construction vehicle to knock down the front door, then entered the property and smashed up two cars.

At least 24 people were arrested that day. Friends present in the streets report a significant presence of fascists and nationalists of all kinds.


Elsewhere in France

For a movement supposedly in decline, a remarkable number of actions and demonstrations took place in France on the eighth day of action. Altogether, something like 50,000 people participated. The number of people involved in street actions almost doubled compared to the previous week.

In Bordeaux, about 4600 people demonstrated. The city remains one of the bastions of the movement. After a quiet beginning, the crowd changed course, entering Sainte-Catherine street and heading towards the Pey Berland square and the City Hall. As soon as the crowd arrived at the square, the first confrontations began. Police answered with tear gas and water canons, while in the nearby streets, demonstrators broke up concrete and cobblestones to use as projectiles. As night fell, the first barricades were erected and several cars were set on fire. Police forces charged the rioters repeatedly, but they were determined to continue. In the end, 11 people were arrested.

Starting the new year in Bordeaux.

In Beauvais, yellow vesters converged at the local airport in the morning; however, no action took place, as police blocked their way. That afternoon, police dispersed a group of 600 people who were trying to enter the city center.

In Lyons, after a traditional march through the city, several thousand yellow vesters blocked the A7 freeway both ways, creating traffic jams.

In Nantes, about 2000 individuals took the streets. As soon as the afternoon demonstration started, confrontations with police broke out. During the clashes, some yellow vesters set fire to a pile of Christmas trees in front of the Cathedral. All afternoon, police forces shot tear gas canisters and concussion grenades at the crowd. At least one person was injured.

In Rouen, between 1700 and 4000 yellow vesters demonstrated. Around noon, protestors threw cobblestones and other projectiles at police, who answered with tear gas canisters and rubber bullets. According to authorities, police were confronted with 400 determined rioters. In the end, several people were injured, 19 were arrested, and 18 put in custody.

In Caen, confrontations began in the afternoon when demonstrators who wanted to occupy the Résistance square started building barricades with the fences of a nearby construction site. They also lit fires on the square and threw projectiles at law enforcement units who answered with tear gas.

Other gatherings and demonstrations took place in Toulouse; Saint-Nazaire, where yellow vesters blocked the main bridge during several hours before being dispersed by police forces; Sedan, where protestors blocked the railway for several hours; Dijon, where a group of yellow vesters attacked a gendarmerie barracks; Saint-Malo, where yellow vesters blocked the ferry terminal; Avignon; Marseille; Quimper; near Nancy; near Nîmes, where yellow vesters dumped hundreds of liters of waste oil on the roads; and near Sevrey, where demonstrators were arrested for attempting to block an Amazon logistics platform.

In view of all these actions, it is possible that this first day of action of 2019 shows that the movement has survived the holidays and will continue to be a force this year. But what kind of force? This is the important question.

We will address it in the next installment of this series.


The Threat to Rojava: An Anarchist in Syria Speaks on the Real Meaning of Trump’s Withdrawal

Following Donald Trump’s surprise announcement that he is withdrawing US troops from Syria, we’ve received the following message from an anarchist in Rojava, spelling out what this means for the region and what the stakes are on a global scale. For background, consult our earlier articles, “Understanding the Kurdish Resistance” and “The Struggle Is not for Martyrdom but for Life.”


I’m writing from Rojava. For full disclosure: I didn’t grow up here and I don’t have access to all the information I would need to tell you what is going to happen next in this part of the world with any certainty. I’m writing because it is urgent that you hear from people in northern Syria about what Trump’s “troop withdrawal” really means for us—and it’s not clear how much time we have left to discuss it. I approach this task with all the humility at my disposal.

I’m not formally integrated into any of the groups here. That makes it possible for me to speak freely, but I should emphasize that my perspective doesn’t represent any institutional position. If nothing else, this should be useful as a historical document indicating how some people here understood the situation at this point in time, in case it becomes impossible to ask us later on.

Mark my words, Donald Trump’s decision to withdraw troops from Syria is not an “anti-war” or “anti-imperialist” measure. It will not bring the conflict in Syria to an end. On the contrary, what is actually happening is that Trump is stepping back and giving Turkish President Tayyip Erdoğan a free hand to invade Rojava and carry out ethnic cleansing against the people who have done much of the fighting and dying to halt the rise of the Islamic State (ISIS). This is a deal between strongmen to exterminate the social experiment in Rojava and consolidate authoritarian nationalist politics from Washington, DC to Istanbul and Kobane. Trump aims to leave Israel the most ostensibly liberal and democratic project in the entire Middle East, foreclosing all the possibilities that the revolution in Rojava opened up for this part of the world.

All this will come at a tremendous cost in lives. As bloody and tragic as the Syrian civil war has already been, this could open up not just a new chapter of it, but a sequel.

This is not about where US troops are stationed. The two thousand US soldiers at issue are a drop in the bucket in terms of the number of armed fighters in Syria today. They have not been on the frontlines of the fighting the way that the US military was in Iraq.1 The withdrawal of these soldiers is not the important thing here. What matters is that Trump’s announcement is a message to Erdoğan indicating that there will be no consequences if the Turkish state invades Rojava.

There’s a lot of confusion about this, with supposed anti-war and “anti-imperialist” activists like Medea Benjamin endorsing Donald Trump’s decision, blithely putting the stamp of “peace” on an impending bloodbath and telling the victims that they should have known better. It makes no sense to blame people here in Rojava for depending on the United States when neither Medea Benjamin nor anyone like her has done anything to offer them any sort of alternative.

The worst case scenario now is that the Turkish-backed Free Syrian Army (TFSA), backed by the Turkish military itself, will overrun Rojava and carry out ethnic cleansing on a level you cannot imagine from wherever you are reading this. They’ve already done this on a small scale in Afrin. In Rojava, this would take place on a historic scale. It could be something like the Palestinian Nakba, not to say the Armenian genocide.

I will try to explain why this is happening, why you should care about it, and what we can do about it together.

To understand what Trump and Erdoğan are doing, you have to understand the geography of the situation. This site is useful for keeping up with geographical shifts in the Syrian civil war.

First of All: About the Experiment in Rojava

The system in Rojava is not perfect. This is not the right place to air dirty laundry, but there are lots of problems. I’m not having the kind of experience here that Paul Z. Simons had some years ago, when his visit to Rojava made him feel that everything is possible. Years and years of war and militarization have taken their toll on the most exciting aspects of the revolution here. Still, these people are in incredible danger right now and the society they have built is worth defending.

What is happening in Rojava is not anarchy. Yet all the same, women play a major role in society; there is basic freedom of religion and language; an ethnically, religiously, and linguistically diverse population lives side by side without any major acts of ethnic cleansing or conflict; it’s heavily militarized, but it’s not a police state; the communities are relatively safe and stable; there’s not famine or mass food insecurity; the armed forces are not committing mass atrocities. Every faction in this war has blood on its hands, but the People’s Protection Units (YPG/YPJ) have conducted themselves far more responsibly than any other side. They’ve saved countless lives—not just Kurds—in Sinjar and many other places. Considering the impossible conditions and the tremendous amount of violence that people here have been subjected to from all sides, that is an incredible feat. All this stands in stark contrast to what will happen if the Turkish state invades, considering that Trump has given Erdoğan the go-ahead in return for closing a massive missile sale.

It should go without saying that I don’t want to perpetuate an open-ended Bush-style “war on terror,” much less to participate in the sort of “clash of civilizations” between Islam and the West that bigots and fundamentalists of both stripes have been fantasizing about. On the contrary, that is precisely what we’re trying to prevent here. Most of the people Daesh [ISIS] have killed have been Muslim; most of the people who have died fighting Daesh have been Muslim. In Hajin, where I was stationed and where the last ISIS stronghold is, one of the internationals who has been fighting Daesh longest is an observant Muslim—not to speak of all the predominantly Arab fighters from Deir Ezzor there, most of whom are almost certainly Muslim as well.


The Factions

For the sake of brevity, I’ll oversimplify and say that today, there are roughly five sides in the Syrian civil war: loyalist, Turkish, jihadi, Kurdish,2 and rebel.3 At the conclusion of this text, an appendix explores the narratives that characterize each of these sides.

Each of these sides stands in different relation to the others. I’ll list the relations of each group to the others, starting with the other group that they are most closely affiliated with and ending with the groups they are most opposed to:

Loyalist: Kurdish, Turkish, jihadi, rebel

Rebel: Turkish, jihadi, Kurdish, loyalist

Turkish: rebel, jihadi, loyalist, Kurdish

Kurdish: loyalist, rebel, Turkish, jihadi

Jihadi: rebel, Turkish, Kurdish and loyalist

This may be helpful in visualizing which groups could be capable of compromising and which are irreversibly at odds. Again, remember, I am generalizing a lot.

I want to be clear that each of these groups is motivated by a narrative that contains at least some kernel of truth. For example, in regards to the question of who is to blame for the rise of ISIS, it is true that the US “ploughed the field” for ISIS with the invasion and occupation of Iraq and its disastrous fallout (loyalist narrative); but it is also true that the Turkish state has tacitly and sometimes blatantly colluded with ISIS because ISIS was fighting against the primary adversary of the Turkish state (Kurdish narrative) and that Assad’s brutal reaction to the Arab Spring contributed to a spiral of escalating violence that culminated in the rise of Daesh (rebel narrative). And although I’m least sympathetic to the jihadi and Turkish state perspectives, it is certain that unless the well-being of Sunni Arabs in Iraq and Syria is factored into a political settlement, the jihadis will go on fighting, and that unless there is some kind of political settlement between the Turkish state and the PKK, Turkey will go on seeking to wipe out Kurdish political formations, without hesitating to commit genocide.

It’s said that “Kurds are second-class citizens in Syria, third-class citizens in Iran, fourth-class citizens in Iraq, and fifth-class citizens in Turkey.” It’s no accident that when Turkish officials like Foreign Minister Mevlüt Çavuşoğlu list the “terror groups” they are most concerned about in the region, they name the YPG before ISIS. Perhaps this can help explain the cautious response of many Kurds to the Syrian revolution: from the Kurdish perspective, regime change in Syria carried out by Turkish-backed jihadis coupled with no regime change in Turkey could be worse than no regime change in Syria at all.

I won’t rehash the whole timeline from the ancient Sumerians to the beginning of the PKK war in Turkey to the 2003 invasion of Iraq to the Arab Spring and the rise of ISIS. Let’s skip forward to Trump’s announcement on December 19: “We have defeated ISIS in Syria, my only reason for being there during the Trump Presidency.”

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Has ISIS Been Defeated? And by Whom?

Let me be clear: Daesh has not been defeated in Syria. Just a few days ago, they took a shot at our position with a rocket launcher out of a clear blue sky and missed by only a hundred yards.

It is true that their territory is just a fraction of what it once was. At the same time, by any account, they still have thousands of fighters, a lot of heavy weaponry, and probably quite a bit of what remains of their senior leadership down in the Hajin pocket of the Euphrates river valley and the surrounding deserts, between Hajin and the Iraqi border. In addition, ISIS have a lot of experience and a wide array of sophisticated defense strategies—and they are absolutely willing to die to inflict damage on their enemies.

To the extent that their territory has been drastically reduced, Trump is telling a bald-faced lie in trying to take credit for this. Just as he did with the US economy, Trump is claiming responsibility for the results of the preceding administration’s policies. More importantly, the achievement he is claiming as his own is largely the work of precisely the people he is consigning to death at the hands of Turkey.

Under Obama, the Department of Defense and the CIA pursued dramatically different strategies in reference to the uprising and subsequent civil war in Syria. The CIA focused on overthrowing Assad by any means necessary, to the point that arms and money they supplied trickled down to al-Nusra, ISIS, and others. By contrast, the Pentagon was more focused on defeating ISIS, beginning to concentrate on supporting the largely Kurdish People’s Protection Units (YPG/YPJ) during the defense of Kobane in 2014.

Now, as an anarchist who desires the complete abolition of every government, I have no love for the Pentagon or the CIA, but if we evaluate these two approaches according to their own professed goals, the Pentagon plan worked fairly well, while the CIA plan was a total disaster. In this regard, it’s fair to say that the previous administration contributed to both the growth of ISIS and its suppression. Trump, for his part, has done neither, except insofar as the sort of nationalist Islamophobia he promotes helps to generate a symmetrical form of Islamic fundamentalism.

Up until December, Trump maintained the Pentagon strategy in Syria that he inherited from the Obama administration. There have been signs of mission creep from US National Security Advisor John R. Bolton and Secretary of State Mike Pompeo, who ultimately hope to undermine Iran on account of it supplying oil to China. This far—and no further—I can understand the concerns of a pseudo-pacifist “anti-imperialist” like Medea Benjamin: war with Iran would be a nightmare compounding the catastrophe brought about by the war in Iraq. So yes, insofar as the YPG and YPJ were forced to coordinate with the US military, they were working with unsavory characters whose motivations were very different from their own.

To sum up: what has brought about the by-now almost total recapture of the territory ISIS occupied isn’t rocket science. It’s the combination of a brave and capable ground force with air support. In this sort of conventional territorial war, it’s extremely difficult for a ground force without air support to defeat a ground force with air support, no matter how fiercely the former fights. In some parts of Syria, this involved the YPG/YPJ on the ground with US backing from the air. Elsewhere in Syria, it must be said, ISIS was pushed back by the combination of Russian air support and the loyalist army (SAA) alongside Iranian-backed militias.

Outside Interventions

It would have been extremely difficult to recapture this territory from ISIS any other way. The cooperation of the YPG/YPJ with the US military remains controversial, but the fact is—every side in the Syrian conflict has been propped up and supported by larger outside powers and would have collapsed without that support.

People employing the Turkish, loyalist, and jihadi narratives often point out that Kobane would have fallen and YPG/YPJ would never have been able to retake eastern Syria from Daesh without US air support. Likewise, the Syrian government and the Assad regime were very close to military collapse in 2015, around the time Turkey conveniently downed a Russian plane and Putin decided that Russia was going to bail out the Assad regime no matter what it took. The rebels, on their side, never would have come close to toppling Assad through military means without massive assistance from the Turkish government, the Gulf states, US intelligence services, and probably Israel on some level, although the details of this are murky from where I’m situated.

And the jihadis—Daesh, al-Nusra, al-Qaeda, and the others—would never have been able to take control of half of Iraq and Syria if the US had not been so foolish as to leave an army’s worth of state-of-the-art equipment in the hands of the Iraqi government, which effectively abandoned it. It also helped them that a tremendous amount of resources trickled down from the abovementioned foreign sponsors of the rebels. It also helped that Turkey left its airports and borders open to jihadis from all over the world who set out to join Daesh. There also appears to have been some sort of financial support from the Gulf states, whether formally or through back channels.

The Turkish state has its own agenda. It is not by any means simply a proxy for the US. But at the end of the day, it’s a NATO member and it can count on the one hundred percent support of the US government—as the missile sale that the US made to Turkey days before the withdrawal tweet illustrates.

In view of all this, we can see why YPG/YPJ was forced to cooperate with the US military. My point is not to defend this decision, but to show that under the circumstances, it was practically the only alternative to annihilation. At the same time, it is clear that this strategy has not created security for the experiment in Rojava. Even if we set aside ethical concerns, there are practical problems with relying on the United States—or France, Russia, Turkey, Saudi Arabia, or any other state government with its own state agenda. As anarchists, we have to talk very seriously about how to create other options for people in conflict zones. Is there any form of international horizontal decentralized coordination that could have solved the problems that the people in Rojava were facing such that they would not have been forced to depend on the US military? If we find no answer to this question when we look at the Syria of 2013-2018, is there something we could have done earlier? These are extremely pressing questions.

No one should forget that ISIS was only reduced to their current situation by a multi-ethnic, radically democratic grassroots resistance movement, that incidentally involved international volunteers from around the globe. In view of Trump’s order to abandon and betray the struggle against ISIS, every sincere person who earnestly wants to put a stop to the spread of apocalyptic fundamentalist terror groups like ISIS or their imminent successors should stop counting on the state and put all their resources into directly supporting decentralized multi-ethnic egalitarian movements. It is becoming ever clearer that those are our only hope.

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What Does the Troop Withdrawal Mean?

I’m not surprised that Trump and the Americans are “betraying an ally”—I don’t think anybody here had the illusion that Trump or the Pentagon intended to support the political project in Rojava. Looking back through history, it was clear enough that when ISIS was beaten, the US would leave Rojava at the mercy of the Turkish military. If the forces of the YPG/YPJ have dragged their feet in rooting ISIS out of their last strongholds, this may be one of the reasons.

But it is still shocking that Trump would rush to give up this foothold that the US has carved out in the Russosphere—and that the US military establishment would let him do so. From the perspective of maintaining US global military hegemony, the decision makes no sense at all. It’s a tremendous gift to Putin, Erdoğan, and ISIS, which could take advantage of the situation to regenerate throughout the region, perhaps in some new form—more on that below.

The withdrawal from Syria does not necessarily mean that conflict with Iran is off the table, by the way. On the contrary, certain hawks in the US government may see this as a step towards consolidating a position from which that could be possible.

In any case, Trump’s decision is big news. It indicates that the US “deep state” has no power over Trump’s foreign policy. It suggests that the US neoliberal project is dead in the water, or at least that some elements of the US ruling class consider it to be. It also implies a future in which ethno-nationalist autocrats like Erdoğan, Trump, Assad, Bolsonaro, and Putin will be in the driver’s seat worldwide, conniving with each other to maintain power over their private domains.

In that case, the entire post-cold war era of US military hegemony is over, and we are entering a multipolar age in which tyrants will rule balkanized authoritarian ethno-states: think Europe before World War I. The liberals (and anarchists?) who imagine that this could be good news are fools fighting yesterday’s enemy and yesterday’s war. The de facto red/brown coalition of authoritarian socialists and fascists who are celebrating this are hurrying us all helter-skelter into a brave new world in which more and more of the globe will look like the worst parts of the Syrian civil war.

And speaking from this vantage point, here, today, I do not say that lightly.


What Will Happen Next?

Sadly, Kurdish and left movements in Turkey have been decimated over the past few years. I would be very surprised if there were any kind of uprising in Turkey, no matter what happens in Rojava. We should not permit ourselves to hope that a Turkish invasion here would trigger an insurgency in northern Kurdistan.

Unless something truly unexpected transpires, there are basically two possible outcomes here.

First Scenario

In the first scenario, the Democratic Union Party (PYD) will make some kind of agreement with the Assad regime, likely under less favorable terms than would have been possible before the Turkish invasion of Afrin; both sides would likely make concessions of some kind and agree to fight on the same side if Turkey invades. If Russia signs off on this, it could suffice to prevent the invasion from taking place. Either YPG/YPJ or SAA will finish off the Hajin pocket, and the war could be basically over except for Idlib.

Both the Assad regime and the various predominantly Kurdish formations have been extremely hardheaded in negotiating, but perhaps the threat to both Rojava and the Assad regime is so extreme that they will choose this option. It is possible that this is one of the objectives of the Turkish threat, or even of Trump’s withdrawal: to force YPG to relinquish military autonomy to the Assad regime.

YPG, PYD, and company are not in a very good bargaining position right now, but the regime knows it can at least bargain with them, whereas if northern Syria is occupied by Turkish-backed jihadis and assorted looters, it is unclear what would happen next. Rojava contains much of Syria’s best agricultural land in the north, as well as oil fields in the south.

I can only speculate what the terms of this theoretical agreement might be. There’s lots of speculation online: language rights, Kurdish citizenship being regularized, prior service in YPG counting as military service so that soldiers who have been fighting ISIS all these years can return to being civilians rather than immediately being conscripted into SAA, some kind of limited political autonomy, or the like. In exchange, the YPG and its allies would essentially have to hand military and political control of SDF areas over to the regime.

Could Assad’s regime be trusted to abide by an agreement after they gain control? Probably not.

To be clear, it’s all too easy for me to speak abstractly about the Assad regime as the lesser of two evils. I’m informed about many of the atrocities the regime has committed, but I have not experienced them myself, and this is not the part of Syria where they did the worst things, so I more frequently hear stories from the locals about Daesh and other jihadis, not to mention Turkey. There are likely people in other parts of Syria who regard the Assad regime regaining power with the same dread with which people here regard the Turkish military and ISIS.

In any case, there are some signs that this first scenario might still be possible. The regime has sent troops to Manbij, to one of the lines where the massive Turkish/TFSA troop buildup is occurring. There are meetings between the PYD and the regime as well as with the Russians. An Egyptian-mediated negotiation between the PYD and the regime is scheduled to take place soon.

This first scenario does not offer a very attractive set of options. It’s not what Jordan Mactaggart or the thousands and thousands of Syrians who fought and died with YPG/YPJ gave their lives for. But it would be preferable to the other scenario…

Second Scenario

In the second scenario, the Assad regime will throw in its lot with Turkey instead of with YPG.

In this case, some combination of the Turkish military and its affiliated proxies will invade from the north while the regime invades from the south and west. YPG will fight to the death, street by street, block by block, in a firestorm reminiscent of the Warsaw ghetto uprising or the Paris Commune, utilizing all the defensive tactics they acquired while fighting ISIS. Huge numbers of people will die. Eventually, the Assad regime and Turkey/TFSA will establish some line between their zones of control. For the foreseeable future, there would be some kind of Turkish-Jihadi Rump State of Northern Syrian Warlordistan.

Any remaining Kurds, Assyrians, Armenians, Christians, and other minorities would be expulsed, ethnically cleansed, or terrorized. TFSA and related militias would likely loot everything they could get their hands on. In the long run, Turkey would probably dump the Syrian refugees who are now in Turkey back into these occupied areas, bringing about irreversible demographic shifts that could be the cause of future ethnic conflicts in the region.

We should not believe any assurances from the Turkish state or its apologists that this will not be the result of their invasion, as this is exactly what they have done in Afrin and they have no reason to behave differently in Rojava. Remember: from the perspective of the Turkish state, the YPG/YPJ are enemy number one in Syria.

Now let’s talk about Daesh. Despite the looming threat of invasion, SDF is still finishing off the Hajin pocket of ISIS. If it weren’t for the fact that Turkey is throwing Daesh a lifeline by threatening to invade, Daesh would be doomed, as they are surrounded by SDF, SAA, and the Iraqi army. Let me say this again: Trump’s giving Turkey the go-ahead to invade Rojava is practically the only thing that could save ISIS.

Trump has repeatedly said things to the effect that Turkey is promising to finish off ISIS. To believe this lie, you would have to be politically ignorant, yes—but in addition, you would also have to be geographically illiterate. This describes Trump’s supporters, if no one else.

Even if the Turkish government had any intention of fighting Daesh in Syria—a proposition that is highly doubtful, considering how easy Turkey made it for ISIS to get off the ground—in order to even reach Hajin and the Euphrates river valley, they would have to steamroll across the entirety of Rojava. There is no other way to get to Hajin. If you’re unfamiliar with the area, look at a map and you’ll see what I’m talking about.

The Assad regime holds positions right across the Euphrates River from both the SDF and Daesh positions, and would be willing and able to finish off the last ISIS pocket. As far as I’m concerned, I’d rather see the regime take the losses there to accomplish that than see YPG overextend itself and bleed any further. But the point here is that when Trump says something to the effect that “Turkey will finish off ISIS!” he is sending a blatant dog whistle to Turkish hardliners that they can attack Rojava and he won’t do anything to stop them. It has nothing to do with ISIS and everything to do with ethnic cleansing in Rojava.

If nothing else, even if Assad allies with the Turkish government, we can hope that the forces of the regime will still finish off ISIS. If Turkey has its way and does what Trump is talking about, beating a path all the way through Rojava to Hajin, they will likely give Daesh’s fighters safe passage, a new set of clothes, three meals a day, and this village I’m living in in exchange for their assistance fighting future Kurdish insurgencies.

So there it is: in declaring victory over ISIS, Trump is arranging the only way that ISIS fighters could come out of this situation with their capacities intact. It’s Orwellian, to say the least.


The only other option I can imagine, if negotiations with the Assad regime break down or PYD decides to take the moral high road and not compromise with the regime—who are untrustworthy and have carried out plenty of atrocities of their own—would be to let the entire SDF melt back into the civilian population, permit Turkey and its proxies to walk into Rojava without losing the fighting force of the YPG/YPJ, and immediately begin an insurgency. That might be smarter than a doomed final stand, but who knows.

Your silence is the echo of the bombs—a solidarity demonstration in Milan, Italy.

Looking Forward

Personally, I want to see the Syrian civil war end, and for Iraq to somehow be spared another cycle of war in the near future. I want to see ISIS prevented from regenerating its root system and preparing for a new round of violence. That doesn’t mean intensifying the ways that this part of the world is policed—it means fostering local solutions to the question of how different people and populations can coexist, and how they can defend themselves from groups like Daesh. This is part of what people have been trying to do in Rojava, and that is one of the reasons that Trump and Erdoğan find the experiment here so threatening. In the end, the existence of groups like ISIS makes their authority look preferable by comparison, whereas participatory horizontal multi-ethnic projects show just how oppressive their model is.

Overthrowing Assad by military means is a dead project—or, at least, the things that would have to happen to make it plausible again in the near future are even more horrifying than the regime is. I hope that somehow, some day, there can be some kind of settlement between the regime and YPG/YPJ, and the regime and the rebels in Idlib, and everyone else who has been suffering here. If capitalism and state tyranny are the problem, this kind of civil war is not the solution, although it seems likely that what has happened in Syria will happen elsewhere in the world as the crises generated by capitalism, state power, and ethnic conflicts put people at odds.

What can you do, reading this in some safer and stabler part of the world?

First, you can spread the word that Trump’s decision is neither a way to bring peace to Syria nor confirmation that ISIS has been defeated. You can tell other people what I have told you about how the situation looks from here, in case I am not able to do so myself.

Second, in the event of a Turkish invasion, you can use every means in your power to discredit and impede the Turkish state, Trump, and the others who paved the way for that outcome. Even if you are not able to stop them—even if you can’t save our lives—you will be part of building the kind of social movements and collective capacity that it will take to save others’ lives in the future.

In addition, you can look for ways to get resources to people in this part of the world who have suffered so much and will continue to suffer as the next act of this tragedy plays out. You can also look to support Syrian refugees who are scattered around the world.

Finally, you can think about how we could put better options on the table next time an uprising like the one in Syria breaks out. How can we make sure that governments fall before their reign gives way to the reign of pure force, in which only insurgents backed by other states can gain control? How can we offer other visions of how people can live and meet their needs together, and mobilize the force it will take to implement and defend them on an international basis without need of any state?

These are big questions, but I have faith in you. I have to.


A solidarity demonstration in Germany.

Appendix: Rival Narratives

Drawing on this helpful overview, here is a review of the narratives we often see from different sides in the Syrian civil war:

Loyalist narrative:

  • Emphasis on how the US and other countries supported and financed rebels for their own geopolitical ends as the main cause for the escalation of the conflict.
  • The existence of ISIS is mostly attributed to rebel support landing in the wrong hands and more fundamentally as a result of the fallout of the 2003 Iraq war.
  • Emphasis on links and cooperation between so-called moderate rebels and groups like Hay’at Tahrir al-Sham (HTS) in order to argue they are all part of the same problem.
  • Varying views on the Syrian Democratic Forces (SDF) and its legitimacy. This seems to be different from loyalist to loyalist, with some thinking they are almost as bad as traditional rebels and others seeing them as allies against ISIS and Turkish-supported rebels.

Western, gulf Arab, and rebel narrative:

  • Emphasis on the Arab spring and how the brutal suppression of (relatively) peaceful protests led to an escalation of the conflict and armed rebellion and eventually full blown civil war.
  • Existence of ISIS mostly attributed to Assad’s actions. Often claiming how his brutal actions and reliance on sectarian militias created an environment in which ISIS could grow and gain support. Moreover, the point is made that Assad’s military deliberately targeted other rebels more than ISIS, and hence is for a large part to blame for its rise.
  • Emphasis on how there is a clear distinction between moderate rebels and radicals, and we should separate the two in honest analysis.
  • Views on SDF ranging from unfriendly to outright hostile. Often coushed in emphasizing cases in which the Syrian Arab Army (SAA) and the SDF worked together. In milder forms, this narrative criticizes a perceived overreliance on Kurds in majority Arab areas, while still recognizing the legitimacy of the organization in majority Kurdish areas.

Turkish narrative:

The Turkish narrative is basically the same as the previous on most issues, with the important exception that the hostility towards the SDF intensifies to the extreme. Here, the links between the SDF and the PKK are emphasized and the SDF is characterized as an illegitimate terror organization that is a threat to Turkey and suppresses local Arabs.

Western, Kurdish narrative:

  • The conflict is often seen as a historic opportunity for the Kurdish peoples in their quest for nationhood. Emphasis on how Kurds were discriminated against before the war and how they can take matters into their own hands now.
  • The existence and expansion of ISIS is mostly blamed on Turkey. Especially Turkey’s passivity during the battle of Kobane is highlighted, along with accusations of direct support of ISIS and importing ISIS oil.
  • Regarding rebels, the views tend to come closer to that of loyalists. Rebels (in relevant areas, anyway) are seen either as Turkish proxies or as radical lunatics to whom Turkey can turn a blind eye. The line between rebels and ISIS is often blurred, though they aren’t lumped in together to the same extent as in the loyalist narrative.
  • SDF is seen as one of the only sane and moral armed actors in a battle otherwise characterized by bad versus bad. Both rebel and loyalist atrocities are emphasized to support this point of view.

ISIS and radical Islamist narrative:

  • The start of the conflict is seen as a great awakening of Muslims against their apostate Alawite overlords. Emphasis on the solidarity of foreign fighters towards their suffering Syrian brethren.
  • This perspective includes ISIS itself and also Al Qaeda and similar radical groups, who see ISIS as a group that betrayed the jihadi cause.
  • The rebels are seen as naïve sellouts serving the interests of foreign governments and implementing non-Islamic ideals on their behalf. Emphasis is also put on how rebels negotiate and reach deals with loyalists, only to be betrayed and lose territory.
  • SDF are seen as atheist apostates on the US payroll. The chief difference with Turkey is perhaps the emphasis on lack of religion rather than connections to the PKK.

There is a monument in Kobane marking the furthest point that the territorial expansion of ISIS reached in Iraq and Syria in 2014 during the battle of Kobane. ISIS took 85 percent of the city; they made it as far as this intersection before being turned around by fierce resistance.

  1. In Hajin, where the last ISIS stronghold is, the American position is way behind the front, in artillery range but out of range of any weapons Daesh has, so they can sit there and pound away without being hit back, while the risks are run by ground troops of the People’s Protection Units (YPG) and Syrian Democratic Forces (SDF). This is precisely what the Turkish army would do to us if Turkey invades Rojava. 

  2. In fact, there are two major parties in Iraqi Kurdistan in addition to the Kurdistan Workers’ Party (PKK). They each have their own armies and police; they fought an actual civil war once. They do not like each other at all. The Kurdistan Democratic Party (KDP), the Barzani family dynasty, is more closely aligned with Turkey and the US; it was more closely aligned with Saddam Hussein before. They have bad relations with the administration in Rojava; they are roundly despised here because they basically stood aside and let the catastrophe in Sinjar happen in their own backyard while the PKK scrambled to rush into the breach. The Patriotic Union of Kurdistan (PUK) has better relations with Iran, PKK, and the administration here. There is a KDP-related militia called Rojava Peshmerga in Rojava; again, they have a poor reputation because they’ve spent the whole war doing very little while YPG has died in droves fighting ISIS. All this is simply to say that there is no single Kurdish position; there are reactionary Kurdish groups, too. 

  3. Mind you, the Syrian rebels were never homogenous; among them, you can find both an element aligned to Turkey and jihadis and an element aligned more closely with YPG/YPJ. Unfortunately, many of those who were interested in more “democratic” solutions to the situation in Syria were forced to flee the country years ago. 

The Yellow Vest Movement: Showdown with the State–Reports from the Clashes in Paris, around France, and across Europe

Since November, France has been shaken by the yellow vest movement, a grassroots reaction to President Macron’s proposal to increase fuel taxes in order to force the poor to pay for the transition to “ecological” technologies. Like the Occupy movement, the yellow vest movement cohered around shared tactics and frustration rather than common goals or values; consequently, the movement has been a battleground for many different political agendas and factions. The far right initially took advantage of the movement’s “apolitical” character to gain influence, especially online; but as the movement spread and the clashes with the police intensified, anarchists and other uncontrollable rebels also staked out ground within the movement. Paris, December 8. Although divided as to how to relate to the movement, anarchists and other autonomous rebels chose to get involved in order to confront fascist and authoritarian tendencies from within, attack the representatives of capitalism and the state, and try to reorient the movement towards more systemic solutions. These efforts bore some fruit: fascists have been driven out of demonstrations; anti-capitalist and anti-fascist blocs have marched together in Paris; new connections have arisen between anarchists, autonomists, and other yellow vesters, not to mention rail workers, students, and those who live on the margins of the metropolis; symbols of capitalism and the state have been attacked with increasing frequency; slogans from the protests against the Loi Travail and other radical movements have spread to other groups of demonstrators. Yet the outcome of the yellow vest movement might still benefit any number of different groups, including the far right. Macron’s government has repeatedly attempted to establish dialogue with the spokespersons of the yellow vests. All these attempts have failed. The majority of the movement has refused any negotiation with officials and seems to reject the political system as a whole—this is the secret of its success compelling Macron to promise concessions. At the same time, the movement is not beyond the reach of politicians. Leftist populists and far-right nationalists stand to benefit considerably from the crisis it has created. The tension is still mounting in France. For the second week, students are blockading schools and universities to protest against education reforms; meanwhile, trade unions joined the yellow vest movement last weekend, as did other economic sectors. The government is desperately seeking a way to resolve the situation as the Christmas holidays approach. Hoping to avoid a fifth act in the conflict, on December 10, President Macron promised to grant many of the demands of the movement. Yet the story isn’t over. Another day of action has been called for Saturday, December 15. There have been copycat actions on three continents now, but it does not appear that the yellow vest movement is about to spread worldwide. France has been somewhat out of step with the rhythms of the rest of the world—a wave of riots broke out in France in 2005, years ahead of the Greek insurrection of 2008, but nothing like the Occupy movement occurred there until Nuit Debout in 2016. Still, the yellow vest movement may offer us some hints as to what the next global wave of protest will look like. Perhaps, we can anticipate another wave of movements catalyzed by economic desperation, involving a wide range of participants and ideologies. In order to explore these issues in greater detail, we present the following update from France. The work of many hands, this report picks up where our previous analysis left off, in the aftermath of the chaotic and insurrectionary nationwide day of action on December 1. Paris, December 8. The Aftermath of December 1 The confrontations that took place in Paris and elsewhere around the country on December 1 were arguably the most significant rioting in France since 1968. The intensity caught the government off guard. President Macron rushed back from the G20 summit in Argentina to assess the damage and try to reassert order. Hoping to neutralize the movement, Macron promised to grant some of the movement’s demands. This didn’t placate the majority of protesters, who reaffirmed their determination to demonstrate on Saturday, December 8. Within the yellow vest movement, opinions differed about this new day of action. The images of chaos from the previous weekend were still in everybody’s minds; pacifists and legalists argued fiercely with the more radical yellow vesters. Organizers debated different strategies. Some wanted to march towards the presidential palace; some suggested blocking the périphérique (the Parisian beltway); some proposed that people should gather in front of the Maison de la Radio (the major radio station building) in order to occupy it and seize control of the airwaves; others argued against going to Paris, seeing it as a trap set by authorities, in favor of developing local initiatives instead. As December 8 approached, it was impossible to tell how it would play out. On Tuesday, December 4, the first trials took place for charges arising from the yellow vest demonstrations of Saturday, December 1. Three people were tried on charges included participation “in a gathering, even if temporarily formed, with the objective— characterized by one of several material facts—of preparing and committing wilful violence against persons or destructions or property damages” and “intentional violence on a PDAP” (Person in Charge of Public Authority). The first individual received a €200-fine suspended sentence for violence; the second was sentenced to three months in prison and held in detention; the third was sentenced to a year in prison. This also set the stakes for December 8. On another front, the student strike against school reforms intensified. All week, students blocked their high schools and universities, held general assemblies, built barricades, demonstrated in the streets, and confronted police. Not wishing to fight on multiple fronts at once, the government responded aggressively, with police injuring numerous students. The violent attacks on high school students—usually barely mentioned in corporate media—gained wide exposure with a viral video posted on Thursday, December 6 showing the conditions in which students were arrested at Mantes-la-Jolie. Dozens of students are lined up on their knees with their hands on their heads, some of them facing the wall, surrounded by riot police officers. The person shooting the video remarks, ”Here is a quiet and well-behave class!” The propagation of these images couldn’t have come at a worse time for the French government. On the eve of the fourth act of the yellow vest movement, the video intensified the general climate of rage and defiance towards the police and government. Clashes in Paris on December 8. The flag is the national flag of Brittany, a French region with separatist tendencies. As with so many other aspects of the yellow vest movement, it could represent far-right politics, or it could simply suggest an “apolitical” patriotism. Paris under Siege Fearing that scenes of chaos and “extreme violence” would recur in Paris on December 8, the authorities took drastic preventive measures. For the weekend, Paris would be in a state of siege. Eighteen museums and eight national monuments remained closed for the day, including the Eiffel tower and Notre Dame Cathedral. Both Parisian Operas cancelled their performances, as did other theaters. The Paris prefecture asked the storekeepers of the Champs Elysées, the Matignon, the Montaigne, and the Franklin-Roosevelt avenues to close their stores and board up their windows. The major fancy department store groups Galeries Lafayette and Printemps decided to close all their stores located near the Champs Elysées, the Opera, Montparnasse, or Nation. From 6 am until the end of the demonstrations, a traffic restriction plan would be enforced in order to facilitate the movements of law enforcement. In addition, 36 metro and RER stations would be closed starting 5:30 am in order to facilitate police controls. The restriction affected about 56 bus lines. Several sports events and television shows were also cancelled, postponed, or relocated. Police from the BAC (Anti-Criminality Brigades) in Paris on December 8. The Government Adjusts Its Strategy After the previous week’s fiasco, President Macron instructed Minister of the Interior Christophe Castaner to review his law enforcement strategy in preparation for the fourth act of the yellow vest movement. According to the Minister of the Interior, “the last three weeks have given birth to a monster that has escaped its genitors.” For December 8, the authorities took exceptional measures. Fully 89,000 police officers were to be deployed all over France—almost 100% of the troops—with 8000 in Paris alone. In addition, the state requisitioned 12 gendarmerie tanks, the same ones that participated in the eviction of the ZAD last April and May. Mobile water cannons and helicopters were also deployed in Paris. In contrast with the previous week, the police did not remain static, defending large restricted areas. This time, the only restricted area was designated around the Champs Elysées and the major government buildings. There, police forces were tasked with searching and controlling every single person who sought to enter the avenue. Having been criticized for failing to keep up with events on December 1, police received orders to stick close to protestors, initiate frontal confrontations, and carry out arrests at any opportunity. As the traditional riot police forces (CRS and gendarmes) move slowly on account of their heavy equipment, these tasks were given to the BAC (Anti-Criminality Brigades), the CSI (Securing and Intervention Companies), and other police units. The authorities also set up roadblocks around Paris in order to control vehicles entering the capital city. Several prefectures temporally banned the sale and transport of fuel, pyrotechnical materials, and flammable products in order to prevent people from constructing homemade incendiary devices. In the days leading up to the demonstration, the government ramped up psychological pressure by making several appeals for “non-violence” and demanding that “reasonable yellow vesters, those who do not support violent action, dissociate themselves from extremists and not gather in Paris,” hoping to isolate the most determined parts of the movement. At the same time, with the assistance of media outlets, the authorities tried to spread fear among the population by asking everyone to stay home on Saturday, sending clear warnings to anyone who might join one of the Parisian demonstrations. The trap was set for Paris. Still, the authorities were expecting only several thousand people in Paris, including some “ultra-violent” individuals. Several hours before the demonstrations, an important official and confidential document leaked. The entire law enforcement plan of the Paris prefecture was available online. This document made it easier to understand what to expect in the streets for the following day: 85 police teams were mobilized to control and search individuals in train and metro stations; mounted police were to be present in the streets again; and so on. The authorities have since opened an investigation to find the origin of the leak. On the eve of the fourth act of the yellow vest movement, some comrades published an article on “the rupture in progress,” arguing: “We can’t be sure that this Saturday, the plan decided by the Interior Minister will not be more insidious, avoiding frontal conflicts in favor of targeted arrests—in the German manner, as it were—in order to contain the tension to the point of breathlessness.” The events of December 8 confirmed this forecast. Paris, December 8. Staying outside the Trap It would be impossible to detail all the events that took place in the streets of Paris. Here, we draw on narratives from several anarchists and autonomous rebels, complemented by information from corporate media and other sources. A map showing the clashes of December 8 in Paris. Report #1 This first report was jointly composed by several individuals covering different zones of activity. Early in the morning, groups gathered in various areas of Paris: at Place de l’Etoile, Bastille, Porte Maillot, and République. Corporate media outlets were already broadcasting their litanies: the situation was under control, authorities were already arresting dangerous individuals, the number of arrests was increasing minute by minute. At 10:30 am, the authorities announced that they had already arrested 354 individuals, keeping 127 in custody. Soon, they launched the first tear gas canisters at the Champs Elysées, where about 1500 people had already assembled. By 11 am, the gathering near the Saint-Lazare train station was blocked and surrounded by CRS (riot police). For this reason, we decided not to enter the police perimeter, so that we might stay in control of the situation. At 11:30 am, near the Opera, we met a group of about 1000 people. The whole district was blocked by police forces and checkpoints. You could easily enter the perimeter, but to exit it you would have to comply by presenting an ID and letting them search your bag. Police forces had a “wanted list” in their possession in order to arrest potential troublemarkers. Two tanks were spotted near the Haussmann Boulevard. Because the police seemed to be in control of the situation in this district, we decided to move towards the Champs Elysées. Several police troops were already deployed near Avenue de Friedland—to protect access to the Place de la Concorde—and Saint-Augustin square. That morning, we were a sparse crowd of several thousand individuals walking through a dead city, with about 90% of the windows around us boarded up. At 11:30 am, near the Champs Elysées, thousands of people were converging to enter the avenue. Up to that point, every single demonstrator had been meticulously searched by members of the BAC (the Anti-Criminality Brigade) before entering the demonstration zone. But the gentle pressure created by the arrival of waves of demonstrators trying to enter the Champs Elysées eventually enabled people to break through one of the checkpoints and people succeeded in entering without being searched. When we entered the avenue, there were already a lot of people there. Radical far-right groups were also present. The atmosphere was quite surreal with the entire avenue barricaded and protected. Ridiculous groups of BAC members could be seen at regular intervals on the sidewalks wearing ski masks and swimming goggles and carrying LBD-40 weapons. Further away, near the Place de l’Etoile, police forces launched a charge involving a lot of grenades in order to contain the crowd within the designated perimeter, out of reach of the Arc de Triomphe that had been ravaged the previous week. Once again, the outcome of the situation at the Champs Elysées was a forgone conclusion. We decided to leave and entered the Saint-Philippe du Roule district. There, a lot of yellow-vested groups were trying to figure out where interesting events were happening, just as we were. Little by little, the crowd gathered near Haussamnn Boulevard and Avenue de Friedland. From 12:30 pm until 2:30 pm, while police lines were still blocking access to the Arc de Triomphe, the first serious confrontations started. As soon as we arrived on site, we saw a man shot in the thigh with a rubber bullet. We provided first aid, then wished him good luck and continued our way. For more than an hour, several thousand individuals confronted CRS forces, consecutively resisting charges and tear gas. Some comrades drove out members of Action Française, a monarchist and far-right group, then chanted “Paris, Paris, Antifa!” The confrontations on Avenue de Friedland continued and the first burning barricades appeared. The police charges were unusually violent; we couldn’t count the number of tear gas canisters and flash-bang grenades they used during the confrontations. Several stores and a bank were attacked, but surprisingly, the nearby Chamber of Commerce and Industry of Paris remained almost intact, despite part of the demonstration remaining static in front of the building for some time. Police blocking access to the Arc de Triomphe on December 8. As we were losing ground, the crowd decided to leave this point and marched towards the Saint-Augustin area. There, a Mercedes was set on fire; people erected barricades using the wooden planks that protected stores’ front windows and set them on fire; a luxurious handbag store was looted. As property destruction intensified, police forces tried to surround protestors with three tanks at the intersection between Avenue de Friedland and Courcelles Street. They employed copious amounts of tear gas, but the majority of demonstrators succeeded in exiting the trap. Then the crowd split; some went towards Monceau Park, where a diplomatic car was set on fire, while others departed for Haussmann boulevard, where people erected massive barricades and welcomed police trucks with rains of projectiles. Around 3 pm, as the police presence was increasing in the area—police tanks and trucks were going towards Avenue de Friedland and several BAC groups were patrolling the streets—several groups of protestors agreed on leaving the zone. About 2000 individuals took Capucines Boulevard, with more demonstrators joining in the course of their advance. Tired of trying to get closer to the Champs Elysées, several groups decided to move towards the Climate March that was supposed to leave the Place de la Nation at 2 pm in order to reach République. The situation in Paris was no longer a regular demonstration. There were too many people everywhere in the streets; all the stores were closed on most shopping avenues. This was significant on a Saturday before Christmas. Yellow vests and tear gas in Paris on December 8. Around 4 pm, groups of yellow vesters were arriving at the République square. Gendarmes and CRS were already present in every major street surrounding the square. Their strategy brought back memories of the Loi Travail and Nuit Debout protests in 2016. The Climate March had already arrived, and the atmosphere was mostly festive. Everyone agreed that the demands of the yellow vest and environmental movements were not opposed, and that the divide-and-conquer strategy of the authorities and media would not work. The crowd was heterogeneous but far from being offensive. Therefore, we decided to leave the square, only to discover that individuals wearing yellow vests were not allowed to do so. The atmosphere grew tense, but no one was ready to charge police lines yet. Further away, in the Saint-Lazare district, while police backups were becoming more visible, a march several thousand strong took the large boulevards connecting Opéra to République. Property destruction became automatic and looting frequent. Every window of every fashion store, bank, fast-food restaurant, and similar target was attacked. Several tags also appeared on the walls; the atmosphere in the march was clearly anti-capitalist. The march stopped near Strasbourg Saint-Denis in order to build a large barricade blocking the entire width of the boulevard. The latter was set on fire and more demonstrators joined the festivities. Around 5 pm, some of us decided to go back to Haussmann Boulevard to see what was going on there, but then we heard that a wildcat demonstration was taking place near Grands Boulevards. Part of it took the direction of Châtelet-Les Halles (in the center of Paris) via the street Saint-Denis. Participants sang the International—a nice change from the Marseillaise (the French national anthem). A large part of the crowd chanted “Paris, debout, soulève-toi!” (“Paris, stand up, rise up!”) while the windows of banks continued to fall to the cheers of some demonstrators. At some point, a group of police officers arrived, creating a moment of panic within the procession. Barricades were set on fire in the nearby streets, while protestors threw stones at a police car in the street Quincampoix. The march tried several times to reach the City Hall of Paris, but without success, as police were blocking the streets. Finally, the crowd left the area by taking the small streets of the Marais district in order to reach the square République. Around 7 pm, we arrived at République under a rain of tear gas canisters. The sport outlet store located near the square was attacked, but a police charge ended any hope of looting it. Then, a group left the square and started another wildcat demonstration. As soon as the procession took the street Faubourg du Temple, two police cars passing by were targeted with projectiles. A McDonald’s was also attacked. Further away, some barricades were built and trash bins set on fire. Near the Goncourt metro station, a huge flaming barricade paralyzed traffic and thick black smoke filled the streets. Little by little, the crowd dispersed. Again, today was a great day! Paris on December 8. Report #2 In another personal account, the author presents a different analysis of the events of December 8. Due to the deployment of police in the Parisian streets and the massive wave of arrests that started earlier in the morning, the author experienced the first part of the day as confusing and something of a failure. The psychological warfare carried out by the government seemed to have succeeded, as several demonstrators who gathered at Saint-Lazare felt helpless and anxious before the powerful display of police forces—checkpoints, tanks, water cannons and trucks everywhere. Moreover, it seemed to the author that the majority of the people present for the morning demonstration were inexperienced and didn’t know how to proceed. In the end, the demonstration didn’t happen, and people felt confused, defeated, and, for the most part, wandered around the streets of Paris seeking some sort of action that would finally bring some air within the oppressive trap of law enforcement. Then, around 1 pm, the author explains that the situation changed. Indeed, most police forces had emptied out of the streets in the area—probably to deal with other groups of demonstrators closer to the Champs Elysées. Protestors seized this opportunity to initiate a wildcat demonstration, but unfortunately without any clear objectives as to where to go and what to do. The march seemed really unorganized; at some point, it was attacked by police with grenades before people decided to take another direction. Near the Madeleine square, the crowd met some yellow vesters and rail workers who were coming from the Champs Elysées. The overall situation there was really difficult. In addition to the fierce and violent police repression, demonstrators had to deal with personal trauma and fatigue. Some yellow vesters said that they were exhausted and were hoping that others would take the helm. Around 3 pm, people converged at the Saint-Augustin square. There, the crowd seemed much younger—probably including some high school students—and more determined. As more and more protestors assembled around the square, police shot the first tear gas canisters to disperse the crowd. Confrontations and property destruction continued until no one could bear the gas anymore. Little by little, hours of humiliation and frustration, as well as consecutive police charges, generated an uncontrollable raging crowd. This angry mass started by destroying a Starbucks coffee shop. Then, the crowd split into several processions after a violent police charge. One procession took the direction of Châtelet and the City Hall. Everywhere, capitalist symbols were attacked and stores were looted. At this moment, it seemed that “everyone wanted to smash everything, the only thing that was preventing all of us from doing so was fear.” Around 7 pm at République, as nobody seemed to want to leave the square, the first sporadic confrontations took place. Soon, police forces filled the entire square with tear gas and the crowd dispersed. Later on, around 11 pm, when the square was empty and calm had returned, small groups of militia-like policemen were patrolling the zone with ski masks and guns for firing rubber bullets at the ready. A Starbucks Coffee Shop attacked in Paris on December 8. The graffiti reads “Pay your taxes!” and “Give back the bucks!” Starbucks is known in France for not paying taxes, while profiting on the French market. Report #3 Some friends who were also present in the streets of Paris, contributed this short report on the events of December 8. On Friday, December 7, the city of Paris was readying itself for the day of action called by the yellow vester movement for the next day. Undeniably, the riots and scenes of chaos of the previous week had left scars. From Opéra to République, all major stores and banks were covering their front windows with wooden planks. Would these precautions be enough to prevent damage? On Saturday, December 8, we intended to go to the Saint-Lazare gathering at 10 am in order to evaluate the situation outside of the Champs Elysées. However, due to the deployment of police around the city and the news of the morning arrests, we decided to rethink our plans. In our opinion, there was no more point joining the morning gathering, especially when we knew that in order to do so we would have to be searched at the perimeter and then would probably end up being surrounded by police. Afterwards, while we were discussing strategies and possible impasses and futures for the yellow vest movement, we received the news that some friends had been able to pass through police checkpoints without any complications. In the end, we decided to meet them later. First, we decided to join the Climate March in order to see what was going on there. We were really surprised to see so many people in the streets—25,000 according to the organizers, 17,000 according to authorities. Among the numerous organizations, it is worth mentioning that an anti-capitalist and radical contingent headed the march, and some yellow vesters were also present among the crowd. The latter were thanked several times for being there. However, we decided to leave on account of the explicitly pacifist and reformist messaging of the march. At République, the square was already occupied by several hundred individuals, the majority wearing yellow vests. The atmosphere was light and relaxed. However, police forces were already present in the nearby streets, rue du Faubourg du Temple and rue du Temple. In rue du Temple, after we passed about 15 police trucks, we saw members of the BAC already equipped with ski masks and LBD-40 launchers, calmly talking, joking, and smoking cigarettes with other police officers who were wearing yellow vests. It was obvious that police wanted to infiltrate the yellow vest movement in order to monitor, attack, and arrest protestors from within. As we continued walking towards downtown Paris, we saw numerous traces of the morning’s confrontations—smashed windows, graffiti, and abandoned barricades. Afterwards, wandering around Châtelet, where groups of yellow vesters were converging, we heard the familiar noise of an unruly demonstration approaching. Suddenly, the crowd ran towards us before heading towards Beaubourg. We understood that something had scared the crowd. Nevertheless, we decided to continue walking in the direction that the crowd had just came from. All around us, the atmosphere was strange. Some people who were not involved in the day of actions were quietly drinking in fancy cafés or restaurants, while others were finishing their Saturday shopping—all this in the middle of empty streets, smashed windows, and barricades. It was as if two different atmospheres coincided. Even more surprising, there was absolutely no sign of police in the district. Then, near the street Réaumur, we encountered a march of several hundred comrades shouting anti-capitalist chants. Unfortunately for them, the storm had already ravaged the entire street before them. We stayed there a couple of minutes contemplating the last flames of a barricade before continuing our night walk towards the Grands Boulevards. Earlier in the day, some of us had decided to take a look at what was going on near the Opéra. Once in the area, we were surprised to see that no cars were parked in the streets and there was almost no one driving in this luxurious district. It seemed that, like us, many people were trying to figure out where the chaos was happening. To find it, we simply followed the police helicopter that had been patrolling over Paris since the morning. The police state and the flaming trash that stands in its way. After circumventing two police roadblocks, we saw one of the large demonstrations in the Saint-Augustin square. People were passing in waves; we couldn’t tell what was going on. Considering the overall situation of the day—massive waves of arrests and a large number of police—we located possible escape routes in case of a police charge or crowd stampede. At some point, police tear-gassed the crowd, provoking a moment of panic. We decided to escape via one of the nearby streets, and had to sprint in order to avoid a CRS line that was trying to block us from the rear. In the end, due to the number of people who were slowly arriving, the police ended up stepping back. We took this opportunity to move towards Saint-Lazare, taking advantage of having the whole streets—the whole city?—to ourselves, not knowing what we might encounter in the next corner. At some point, police motorcycles and an unmarked white truck passed in front of us at full speed, then returned coming the other direction several minutes later. Even now, we don’t know what this truck was for: delivering more ammunition to conflict points? Extracting people arrested from confrontation zones to bring them to police stations? Once we arrived in front of the Saint-Lazare train station, we didn’t know where to go. Demonstrators were everywhere in the area, and police were throwing tear gas canisters in front of the station to disperse the crowd. We decided to go back towards Opéra. Then we joined a large march that began to erect barricades out of urban furniture including barriers and wooden planks. Part of the crowd also started smashing everything and looting stores. Everything was happening really fast. The rioting crowd took the large boulevards between Opéra and République. Police attacked the rear of the crowd with tear gas, yet without any real success, as people were running through the large arteries for several minutes. From the left side of the street to the right side, people smashed numerous windows—sometimes without paying attention to their surroundings, sometimes even without wearing a mask. The procession continued its course towards Strasbourg Saint-Denis. At this point, the procession was clearly outside the perimeter established by law enforcement, as the crowd was running among cars. Some stores were open—which did not protect them from being looted or having their windows smashed. Upon reaching Strasbourg Saint-Denis, the crowd slowed down and some of us took this opportunity to leave. When some of us reached the Grands Boulevards later, once again the atmosphere was really strange. The entire boulevard was full of barricades and covered with all kinds of debris. The area was really quiet despite the large number of people in the streets. Tourists, yellow vesters, and protestors of all kind were immortalizing the moment with their phones. A friendly and joyful atmosphere reigned in the boulevard, while further away, towards the Opéra, police lights and clouds blocked the view. We decided to walk towards Place de la République to see if something was happening there—since we had left the Climate March hours ago. Passing through the streets, we admired the consequences of the raging storm that had passed. Some cars were trying to find their ways through the numerous barricades; the front of a fast-food restaurant was smashed; bus shelters were destroyed; anarchist and anti-capitalist tags gave color to the walls. When we finally reached the République square, several thousands of people were already occupying it; a large banner saying “ZAD partout!” (“ZAD everywhere!”) was wrapped around the massive statue. So far, the atmosphere seemed joyful; we decided to wait there to see whether the situation would escalate. Police were already on site; as usual, they were ready to block single exit around the square if necessary. After several minutes, the crowd got bigger and started to get closer to the police lines in front of the rue du Temple. The first torches were lit and the crowd of demonstrators starting encouraging each other and booing the forces of authority. Several projectiles were thrown at the police. Immediately, the first tear gas canisters were shot into the middle of the square, where some demonstrators began to panic. The rains of tear gas canisters continued for a while, and little by little people left the square. Some started a wildcat demonstration, while others simply passed behind the police lines. Once again, the atmosphere was surreal. Several steps away from the Place de la République, people were eating at restaurants and drinking with friends at bars, like they would on any other Saturday night, not feeling disturbed at all by the surrounding chaos, the police, the tear gas, or the helicopter lighting up the square. More proof that although we all supposedly live under the same system, we share different realities and worlds. Later that night, we decided to pass by the République square one more time to see if something was still happening there. When we arrived, the square was almost empty and occupied by BAC officers and other agents in ski masks wielding LBD-40 launchers. Some of them attacked the few people left on the square with stun grenades and rubber bullets. We ended our long day witnessing these scenes of police violence. Place de la République on the night of December 8. Report #4 Around 9 am, as the prefecture of Paris had shut down several metro stations for safety measures, we exited the metro seven or eight stations from our destination: the Place de l’Etoile. There, the most striking thing was the strange—and somehow oppressive—silence in the streets that was regularly interrupted by police sirens. All the shop windows had been boarded up overnight, and after walking only 500 meters we saw the first police cordons checking people and searching bags. One person in front of us was brutally pressed against a wall after protesting when the police confiscated his swimming goggles. We passed through the checkpoint without a hitch, even if having gloves in our possession made the police officers suspicious. Police officers demanded that we open our jackets and vigorously patted us down. Beside us, we saw one person leave a group of demonstrators and make a common gesture of disapproval at a group of gendarmes. Five of them left their ranks to charge at him and slammed him down on the ground. Brave acts of self-expression are admirable, but in that situation, considering the context and the tangible tension among police officers, his behaviour was borderline suicidal. The police were indeed on edge. As we approached the meeting point, the situation became increasingly absurd. We were checked and searched every 50 meters. At every checkpoint, our thoughts were with those who were arrested for carrying harmless item with them. If any of us had tried to speak to them, we would have been arrested as well. Once we arrived at the Champs Elysées, all the stress we had accumulated during our walk vanished when we saw how many people had already gathered and with what enthusiasm. The first great news of the day was that, somehow, a lot of people were still well equipped. To be honest, we don’t know how they pulled this off. The second great news was the large number of individuals present on the avenue. A lot of people seemed really determined. Every time tear gas canisters were shot or stun grenades exploded, the crowd was cheering. These scenes were completely strange. Some journalists from BFM—a 24-hour news channel—positioned on a rooftop were on the receiving end of vigorously expressed insults. While we disapprove of the terms that were used, it is important to note that the collective experience shared during demonstrations develops some common reactions even among those who are “not activists.” All the ingredients were present for the situation to become explosive. We decided to leave the Champs Elysées in order to meet up with other friends. There were lots of people at the next meeting point, as well. The crowd was clearly more “autonomous and radical” than in the Champs Elysées; we saw were more black clothes than yellow vests. It only took a few seconds for the timeless chant “Siamo tutti antifascisti!” (“We are all anti-fascists”) to ring out. The march began moving, but very calmly. So far, there was no real property damage, just a few small attacks on urban furniture. We decided to divide up, again. Unfortunately, we were not able to meet again for almost two hours—our communication tools being completely useless under the circumstances. We wandered the streets with the feeling that we were always arriving after the battles, hearing incomplete reports about confrontations elsewhere in the city. We went back and forth on the major arteries without a clear target while trying to contact other friends. Tension was high throughout the entire city. More and more of the roads were obstructed by trees, debris, and trash bins. We saw tanks racing in the direction to the Champs Elysées. It is noteworthy that at this point in the day, the police presence in the area shifted from omnipresent to sporadic. It seemed, according to what people told us, that something was burning at the Champs Elysées. From where we were standing, a huge blaze could be seen. We had finally found our destination. Once we arrived on site, however, it appeared that once again, we had missed the events. Not at all! An angry and determined crowd of hundreds was coming in our direction. Half a dozen CRS (riot police) trucks tried to go through the crowd. People reacted by throwing stones and other projectiles at them; then CRS units on foot charged and chased the crowd. After a sprint and a good rush of fear and adrenaline, we decided to meet up on a major artery. There, people were smashing all the windows while a tobacco store was looted. The atmosphere was incredible. The crowd was characterized by a collective serenity—probably due to the large numbers present in the streets and the fact that there was no sign of police on the horizon. There was an atmosphere of joy: every time the window of a corporate store chain was smashed, people cheered, sang, or laughed. We had never experienced such thing before. The march continued for another two or three kilometres, leaving nothing intact behind us and building makeshift barricades all along our route. Then, people informed us that a nervous group of policemen were waiting for us a little further ahead. This is when we decided that it was a good opportunity to disperse and quit while we were ahead. For additional personal accounts about the events of December 8 in Paris, we recommend this article and this one.

Mixed Feelings In the end, December 8 was a strange mix of defeats and victories. The day started out perfectly for the government; its trap was working. Early in the morning, police forces were already on alert to search and arrest any potential threat. Controls took place in the streets, at roadblocks, and in train stations around Paris. Every single person with a gas mask, goggles, or alleged projectiles was immediately arrested. Numerous potential demonstrators were put in custody simply for carrying a scarf and swimming goggles to protect them from the inevitable tear gas, like this person in Bordeaux. By 10:30 am, about 354 people were already arrested, with 127 of them were put in custody. All day long, the number of arrestees continued to increase, reaching the gigantic number of 1082 people arrested in Paris with more than 900 in custody. The preventative controls and arrests, as well as the massive presence of police, thwarted a new insurrectionary outburst in the French capital city. For the most part, Saturday morning was relatively calm; no confrontations or destructions were reported in the Champs Elysées. Around 10:30 am, some yellow vesters succeeded in blocking the Parisian beltway near Porte Maillot. Police forces brought the action to an end without using force. In other words, all morning, it seemed that the authorities had the upper hand. The feeling of being defeated before the battle had even begun spread among our ranks, and with it, the frustration and fear of state repression increased. Then, around midday, the situation started to change. At the Champs-Elysées, the strategy of the “pressure cooker”—containing demonstrators in a closed area while increasing the pressure—led to the first confrontations and damages. For example, some yellow vesters attacked a store and tried to break in. BAC agents and other officersunleashed their rage and inflicted the day’s first serious injuries on demonstrators. Fortunately, several teams of street medics were present to provide first aid. Unfortunately, near 2 pm, at the Champs Elysées, a 20-year-old woman lost an eye due to shrapnel from a grenade thrown by police. As the accounts illustrate, in the afternoon, protestors succeeded in turning the tables by outmaneuvering the police. In this situation—facing massive numbers of preventative arrests and a city under siege—creating a breach was not easy. Our decisions to remain—for the most part—outside of the checkpoints imposed by the government and the areas where clashes were occurring with police enabled us to act and move freely, and eventually to give vent to our rage. In the end, all considered, the actions of December 8 were much more effective than those of the previous week. To begin with, the fact that most stores, museums, theaters, and other institutions decided to close on a Saturday before Christmas already qualifies as a serious disruption with animpact on the French economy. On December 10, the Minister of the Economy held the yellow vest movement responsible for the fact that France lost “0.1 percent of growth of our national wealth during the last quarter.” According to the Mayor of Paris, the actions of December 8 inflicted more damage than those of the preceding week. Property destruction in Paris on December 8. Meanwhile, Elsewhere in France… While the French government and national media were focused on the situation in Paris, something just as important—if not more—was happening in other cities. The yellow vest movement began as a decentralized phenomenon; on its first day of mobilization, about 2000 actions took place in France. For this fourth nationwide day of action, about 136,000 individuals participated, creating an explosive situation in several cities. Dijon In Dijon, this day of action was less explosive than the previous one had been. As had become usual since the beginning of the movement, the demonstration took the same route and ended near the local prefecture, where confrontations erupted with police. However, the authorities had changed their strategy since the previous week and anticipated the intentions of the crowd. Anti-riot fences protected the prefecture building and officers deployed massive quantities of rubber bullets and tear gas against protestors. As a result, numerous people were injured, one with a fractured jawbone. In addition to providing a report of Saturday’s demonstration, the authors of this report mention the difficulty of dealing with racist and misogynist behavior within the movement, while insisting on the necessity of not deserting it. While at some point the movement was unpredictable, now it has become a known quantity; the authors mention that they have the impression that they have reached a kind of impasse. However, they still express hope for the future. Since the beginning of the movement in Dijon, they have seen useful practices propagate in demonstrations, including participants wearing proper equipment and establishing teams of street medics. During the last demonstration, a connection arose between yellow vesters and members of the Climate March. Now, the important thing is to make sure that these alliances can last past the holidays. Lyons In Lyons, the situation was more difficult. People started gathering in the morning for the Climate March. Between 7000 and 10,000 individuals showed up, but the march was disappointing. On the bright side, the march showed solidarity with the student movement and some yellow vesters were also present among the crowd. Later, rumors circulated concerning the presence of numerous well-known fascists within the yellow vest contingent; the author of this article confirms the presence of fascists. In Lyons, fascists are quite active in the yellow vest movement, which makes the situation difficult for anarchists and others. So far, it seems almost impossible for radicals to take part in the movement there. At the end of the day, police forces dispersed crowds of demonstrators in downtown Lyons with tear gas, which also impacted passers-by. Toulouse, December 8. Toulouse On December 8, Toulouse was burning. During the preceding weeks, several calls had been made in order to create a real bloc that Saturday. Yellow vesters, students, anarchists, and others individuals were determined to take the streets that day. The demonstration hadn’t even started when the first confrontations took place with police. This time, the rear part of the demonstration was the center of the clashes. As usual, police shot rubber bullets and tear gas canisters, which only escalated the situation. The streets of Toulouse descended into a state of siege warfare and the first barricades were set on fire. The law enforcement strategy failed completely, as the angry crowd dispersed into nearby streets and continued to riot. In terms of strategy, the rear of the march occupied police in confrontations, which enabled the rest of the march to continue its course. Altogether, four different wildcat demonstrations were moving through the city at the same time. At 5:30 pm, despite the prefecture’s efforts, yellow vesters succeeded in marching through downtown Toulouse and reaching the Capitole (City Hall). Confrontations continued until late that night, especially in the Saint Cyprien district. Due to the chaotic situation, police forces even shot tear gas canisters from their helicopter. Marseille, December 8. Marseille In Marseille, yellow vesters, environmentalists, residents who were angry about urban policies, and students took the streets together on December 8. In the morning, about 2000 yellow vesters gathered in the vieux port (the old port) and moving towards the prefecture. Unfortunately, far-right tendencies were present in the march, including rhetoric against migrants and radical leftists. Some participants were even asking the police to join the demonstration. Once the march came back near downtown, yellow vesters tried to get closer to the main City Hall. Police shot the first tear gas canisters at that point and pushed demonstrators back towards the Canebière. The first fashion store was looted as police repeatedly charged several groups of protestors and rioters. Around 4 pm, more than 5000 individuals arrived from the Castellane district. This procession was composed of climate marchers and angry locals. All the different marches and crowds were converging on the Canebière. The different components of the crowd expressed solidarity; everyone was there with the same purpose. Police forces started increasing the pressure by tear-gassing the crowd. Officers of the BAC were also present, mostly to protect stores and other possible targets. That didn’t stop people from attacking and looting several stores, banks, and ATMs. Police forces continued to push back the crowd. Once the crowd reached the Soléam building—a company in charge of the urban planning—every single window was smashed. Confrontations lasted for several hours as barricades and trash bins were set on fire; the Chamber of Commerce’s Christmas trees were set on fire. Police finally dispersed the rioting crowd with tanks. However, the riots continued further: new barricades were erected and set aflame; a parking meter was attacked; jewelry stores were looted. The cat and mouse game between police forces and rioters ended around 8 pm. The authorities arrested about 60 people and injured many more. Bordeaux, December 8. Bordeaux, December 8. Bordeaux In Bordeaux, the situation was quite intense. Everything started around 1 pm, when a group of 100-200 high school students joined the demonstration called for by local yellow vesters. According to local media outlets, 7000 people were already gathering on the docks. The atmosphere was quite friendly but also determined. A joyous crowd started walking through the city in order to reach the City Hall. Passing through the rue Sainte-Catherine, the city’s chief shopping street, demonstrators mingled with bystanders shopping for the holidays. Some stores started closing their doors upon seeing the crowd. The march reached the Place Pey Berland, the main square where the Cathedral and the City Hall are located. Rapidly, the square filled with people. Around 4 pm, some projectiles were thrown at police, who responded with the first tear gas grenades of the day. The situation continued to escalate for about two hours, as yellow vesters and students resisted police charges, tear gas, and rubber bullets. At least one individual was injured by rubber bullets impacts to the face. Around 6 pm, police forces received the order to clear the square. A rain of tear gas canisters fell upon the protestors. Then police forces shifted to stun-grenades. A young man lost his hand as a consequence of trying to protect the demonstrators from one of these. Due to the intensity of the confrontations, the crowd dispersed into the neighboring streets. Some protestors took this opportunity to erect barricades, some which caught fire; several banks were attacked; camera surveillance were smashed; trash tins were set on fire; windows were smashed. A cat and mouse game took place pitting rioters against BAC agents in the streets of Bordeaux. After a final massive police charge, the groups of rioters dispersed. In their escape, one group attacked and looted an Apple Store and set one last barricade on fire. In total, 69 people were arrested, 54 of whom were held in custody. Bordeaux, December 8. Additional reports from other French cities are available here and here. Altogether, according to the Minister of the Interior, the fourth nationwide day of action in France ended up with a total of 1723 arrests, with 1380 people put in custody. Since the beginning of the yellow vest movement, more than 3300 individuals have been arrested, 2354 have been put in custody, and more than 1200 have already seen trial. A trade union demonstration in Paris on December 8. The people with helmets, masks, and goggles are in charge of the security of the march. And Outside France? There have been several attempts to ignite copycat movements elsewhere around Europe and the world. In Egypt, the military tyrant al-Sisi forbade merchants from selling yellow vests ahead of the upcoming anniversary of the Egyptian revolution; in Tunisia, people launched a Facebook page proposing a “red vest” movement; in Iraq, demonstrators in Basra dusted off vests they had worn in a similar protest movement in 2015. Belgium Brussels saw the largest yellow vest demonstration outside France on December 8, with major traffic disruptions, clashes with police, and 460 arrests. The participants were largely middle class and white, but not entirely so. One demonstrator carried a sign opposing fascism; another, no to taxes and no to the immigration agreement. The person holding the sign opposing immigration was booed by the other demonstrators. A group of yellow vesters demonstrating in front of the Alsetex factory of Précigné, France—a company known for producing law enforcement weapons used by the French government. The Netherlands In the Netherlands, the yellow vest movement has largely emerged from the far right. Gele Hesjes Facebook groups appeared around December 1 and grew quickly. That day, small demonstrations drew dozens of participants in a few cities. On December 8, there were demonstrations in more cities, with 200 participants in Rotterdam, about 100 in Amsterdam and the The Hague, and dozens of participants in several other towns. At the demonstration in The Hague on December 1, yellow vest demonstrators displayed fascist symbols including the so-called Prinsenvlag, an old version of the Dutch national flag that has only been utilized by fascists since 1945. Members of several extreme right-wing groups were involved. On December 8, two prominent right-wing reactionaries participated in the demonstration in The Hague, one from Pegida, the other from the PVV, the party of Dutch fascist Geert Wilders. A portrait of the fascist icon Pim Fortuyn could be seen on the yellow vest of one of the participants. In Nijmegen, where the chief organizer has extreme right wing connections, the fascist group Identitair Verzet handed out stickers to yellow vest demonstrators inside the demonstration. In Amsterdam, one demonstrator wore a yellow vest emblazoned with the letters RFVD (Forum voor Democratie), a fascist party with two seats in parliament, even more openly racist than de PVV. The movement in Amsterdam seems to be the least dominated by the far right, so far, with anarchists distributing literature and engaging participants in discussion on December 8. Of course, not all the demonstrators are fascists. You see many complaints about budget cuts, health care structures in disrepair, issues that it makes sense to be angry about. But these are often connected to complaints about the European Union, so-called “globalism,” and so on. Many of the Gele Hesjes discourse has focused on a United Nations agreement on immigration called the Marrakesh pact. In fact, the agreement simply confirms laws and treaties already in place. According to right-wing disinformation, however, this pact means that Europe invites “all of Africa” to come, while outlawing any criticism of migration. It is amazing how many people appear to believe this nonsense. Under these conditions, most of the left are understandably hostile to the yellow vests movement in the Netherlands. It is an open question whether anarchists could have been the first ones to initiate Yellow Hesjes groups and thereby set a different discourse. Hesitation, followed by relief when one’s suspicions are confirmed, can cede the space of social unrest to the far right—with disastrous consequences. A new Facebook group has appeared now under the name Rode Hesjes, “red vests,” stressing solidarity and rejecting racist tactics of divide and conquer. This seems to be a classic left project, making demands to the government and holding itself apart from the social ferment of generalized unrest. Germany Developments in Germany have been mostly farcical; a few far-right groups initially attempted to popularize the yellow vest model, without success. One Nazi group held its regular demonstration in yellow vests. As usual, the majority of German anti-fascists expressed suspicion about the popular movement, though a few groups oriented towards class-war politics criticized this attitude. Anti-fascists in Dortmund organized their own yellow vest demonstration on the weekend of December 8, addressing the contradictions within the movement. In conservative southern Germany, an institutional left group in Munich is calling for yellow vest demonstrations, and the left party Die Linke has endorsed the movement. Entertainingly, a German anarchist apparently started one of the popular yellow vest twitter accounts as a prank, attempting to use satire to mock the conspiracy theories within the right-wing elements of the movement. Unfortunately, this is a bad era for satire, and right-wing German yellow vesters took even the most outlandish tweets seriously until the prank was revealed. Place de la République, where the Climate March ended on December 8. The sign reads something to the effect of “Proud and determined. Women in precarious situations, mad women. The DALO law [which supposedly guarantees the right to decent housing to anyone who is unable to access it by their own means] is a joke. This is a bourgeois bohemian law. Having a roof above our heads is a right. Our lives can’t wait.” Aftermath On Monday, December 10, President Macron delivered an official speech on national television. He acknowledged that the country is currently in “an economical and social state of emergency.” In light of this, he personally asked the government and the parliament to do whatever is necessary to make it possible for people to live decently from their jobs starting next year. Alongside these statements, Macron presented new political measures—including increasing minimum wage by €100 a month starting next year; offering tax exemption on overtime; asking employers to offer Christmas bonuses; cancelling tax on pensions under €2000 a month—in order to answer some of the yellow vesters’ demands. On Tuesday, December 11, Prime Minister Edouard Philippe presented the new government’s decisions before the National Assembly and reaffirmed the wish to find a mutual agreement quickly in order to exit this month-long political and social crisis. So far, it is difficult to evaluate the real impact that Macron’s speech will have on the yellow vest movement’s future. For the most part, political parties—the populist left and the far-right nationalists—jumped on this occasion to denounce the President’s measures and the legitimacy of the actual government. While some yellow vesters—mostly “legalists”—seem satisfied with the government’s announcement and think it is time for the yellow vest movement to accept dialogue, others describe the situation as a farce and aim to continue the fight. Another day of action has been called for Saturday, December 15. A banner on the Champs Elysées reading “Referendum of Popular Initiatives. €(Euro) dictatorship, Banksters in prison!” The idea of establishing a “referendum of popular initiatives” has become one of the most popular demands among some yellow vesters. They took this idea from an existing policy in Switzerland, where, if a petition receives a certain amount of signatures, a referendum must take place on the issue. This is a demand for the kind of participatory democracy that also produced the Brexit vote. The rhetoric of “€ dictatorship” has been used by the far-right for years; like “Banksters in prison,” it focuses on a single element of capitalism, so as to distract from the problems with the system itself. The banner is representative of the kind of crypto fascist and far-right conspiracy theories prevalent among some participants in the movement; further evidence of this includes the french flag and the sign reading “11 vaccines=poison” in the background. Reflections The yellow vest movement continues to surprise everyone on account of its duration, its determination, and its capacity to assume new forms. A month ago, no one imagined that such chaos and political instability were about to unfold in France. Despite numerous attempts to establish dialogue, pacify the social base, and isolate the most radical fringe, the movement is still alive and unpredictable. The focus of the movement has slowly shifted. Several weeks ago, the participants concentrated on protesting the increase of fuel and gas prices and the high cost of living; now, there is more attention on the government and the systemic causes of our difficult living situations. Moreover, part of the movement has also succeeded in opening its ranks to other demonstrators and causes. In the beginning, the movement was almost exclusively composed of people wearing yellow vests and pushing the associated demands; last Saturday in Paris, we saw students, rail workers, climate marchers, trade unionists, individuals from the suburbs, anarchists, autonomous rebels, and “rioters without adjectives” joining the yellow vesters in the street fights. This convergence seems to have pushed the movement towards a more social, leftist, and anti-capitalist approach, and opening up space for marginalized people to participate. For example, in their collective charter, some yellow vesters are asking for the end of French pillaging, political interference, and military occupation in African countries. In a surprising letter published on November 9, several radical yellow vesters proposed an analysis of the current situation based on anti-capitalist and anti-statist arguments. They concluded by saying: “No, our violence is not bad! No, our violence is not violent! No, our violence is a deliverance! Our violence is not bloodthirsty, it is salutary! Now, let us be governed by ourselves, and let’s trust our creative power!” On this boarded up grocery store belonging to a widespread corporate chain, we read: “The earth is burning—when will it be the turn of the Elysée?” The Elysée is the name of the presidential palace. The Threat of Nationalist Cooptation Yet the movement has also involved populists, nationalists, and fascists. The so-called “apolitical” façade in the early stages of the movement enabled far-right nationalists and populist leftists to create connections with the movement and take advantage of its anger for political purposes. This is not surprising, since many of the demonstrators share common ideas with those parties. Regarding the possible end result of the movement, it wouldn’t be surprising to see the leftist populist party France Insoumise or the far-right nationalist Rassemblement National emerge victorious from this political crisis. This is what our comrades from Dijon experienced last Saturday, when they were confronted with xenophobia, homophobia and misogyny during the yellow vest demonstration. The situation in Lyons is troubling in that local fascists are well organized and are using this movement as a platform to spread their ideas. In Paris, fascist groups have been seen since the beginning of the yellow vest movement. Thankfully, anti-fascists are doing everything they can to keep them off the streets. However, some comrades say that to the extent that nationalists have been marginalized within the yellow vest movement, this has not been accomplished by street attacks so much as by expanding the activities of the movement to include tactics—such as property destruction—that are incompatible with right-wing politics. Fascists were able to represent street conflicts with police as a righteous struggle against the forces of centrist neoliberalism, but they have no narrative to legitimize property destruction and rioting. Minimizing or ignoring the presence of fascists within the movement is dangerous. Considering the political and ideological connections many participants share with populist and nationalist parties, the tables could turn overnight. This makes it especially important to attack and delegitimize fascists who wish to participate in the movement, to come up with discourse and strategies that offer them no footholds within the movement, and above all to organize effective anti-capitalist measures addressing the economic problems that confront so many people today. We also must strategize about what to do if nationalists are able to capitalize on the political turmoil resulting from the movement. Even if nationalists are marginalized in the streets, they could still take advantage of the situation to win power in the government. We should be ready for that situation, as well. On this boarded up pharmacy in Paris on December 8, we read: “Macron, Le Pen, Mélenchon, get the hell out!” And after the Crest? For some of us, the events of December 8 were a partial failure because the situation was not as uncontrollable as on December 1, and because the crowds never mustered the courage to confront the police directly. Many people felt overwhelmed by the situation. This seems to indicate that the movement is reaching a plateau, if not an impasse. If things do not shift again, the movement will eventually cycle down and die, at least in Paris. On the other hand, other comrades consider last Saturday a huge success. While the authorities deployed unprecedented police force nationwide and sent a threatening to message to any individual who wanted to demonstrate, thousands of people still found the courage to take the streets, and many of them eventually succeeded in outmaneuvering the police. In Paris, the riots lasted for about seven hours. In the end, there was more overall economic damage than the previous week, which compensates for the fact that crowds rarely engaged in frontal confrontations with the police. Yet here, too, we see the risk of stagnation. The yellow vest movement still lacks a way to expand the horizon beyond blocking traffic, confronting police, and destroying symbols of capitalism. Of course, one could make the same criticism of the police strategy—though the police, too, have shown themselves to be capable of shifting their approach. The tactics of the movement have created a political crisis, but mere escalation is a game that the state can play as well—at least within a limited space. One option would be to intensify occupations alongside blockades and riots—as some yellow vesters did in Saint Nazaire and some students are doing in their high schools and universities. This could create a space for discussion, in which people could develop deeper ties within the movement. It would offer another model for bringing pressure to bear on the state while also putting the participants in touch with their own power to create alternatives. In any case, with the Christmas holidays approaching, the calendar itself—that ancient weapon to contain social struggles within the existing order—is against the movement. The greater question is how the yellow vest movement will have changed the long-term conditions and horizon of possibility in France and around the world. “Merry Christmas, [Em]Manu[el Macron].” This graffito in Paris was intended ironically, but it may indeed be Christmas that saves Macron.

Contribution to the Rupture in Progress: A Translation from France on the Yellow Vest Movement

The following text appeared yesterday on the French platform lundimatin; they describe it as the best sociological and political analysis to date on the yellow vest movement. Although we are no more optimistic about the supposedly “non-ideological” character of the first phase of the yellow vest phenomenon than we are about the antiquated tactics and methods of organization it supplanted, the movement itself has become a battleground to determine what form the next wave of opposition to neoliberal austerity will assume, and none can afford to stand aside. This text concludes with a cool-headed appraisal of the risks and possibilities before the gilets jaunes and all who will follow in their wake.



“I’ll end up becoming a communist . . .”

-Brigitte Bardot, interview with Le Parisien, December 1, 2018

“Beautiful as an impure insurrection”

(graffiti seen on a building façade on the Champs-Elysées)

Discompositions

If it might soon prove fragile, for now one of the principle merits of the current mobilization remains to have sent the rhetoric and the tactical repertoire of the left movements of the past century to the Grévin Museum1—all while demanding more justice and equality and without reproducing the anti-tax rhetoric of the post-war right and extreme-right. After the collapse of the Social Democrats signified in France by Macron’s election, we see the collapse of the communists, the (in)soumis,2, the leftists, anarchists, members of the “ultra-left,” and other class struggle professionals or spokespeople of radical chic: and a majority of them, after sneering or holding their noses, are running at full speed after the movement with their factions, unions, parties, media coverage, and blog posts. Welcome to the rearguard!

The delay is obvious, the protest is funereal. Everyone can foresee the calls, editorials, motions, petitions, the route from Place de la République to Bastille announced by the prefecture, their protest marshals and their black bloc, the committees coordinating and negotiating between representatives and rulers, the little theater of representativeness between the leaders or delegates and the “base,” taking the floor through the press or in general assemblies. In short, the final ruins of the welfare state, or rather, of its forms of protest, have gone up in smoke; they are not only useless, but above all obsolete and pathetic, the terms of a completely dead language that may still be spoken for a long time by the ghosts that come to haunt them. One can always count on bureaucrats, professionals, or trainees, and on the army of organic intellectuals of emptiness, to play the ventriloquist, to play the grand game of the Party, to imagine themselves once more in the avant-garde of a movement, for which they are in reality just sad street sweepers bringing up the rear.

Here they are proposing watchwords, soon to be constitutions, enacting rules of good collective conduct, exhorting the inversion of the power struggle, rambling on learnedly about the pre-revolutionary characteristics of the situation, infiltrating protests and meetings, calling for the convergence of struggles… These practices, these speeches were already hollow and incantatory last year during the movements of the railway workers and the students—they are hollower than ever today. For the novelty, the tenacity of the first successes of the “yellow vests” cruelly illuminate the series of almost systematic defeats that have taken place over the past several years in France and the general decomposition into which all the currents of the left, so proud of their heritage and singularity and always so stupidly heroic in their posturing, have sunk little by little over half a century. Far from being an obstacle, it’s precisely the much-disparaged ideological impurity of the movement that has enabled it to spread and rendered obsolete all the unifying voluntarisms of specialized organizations and activists. To the professionals of the leftist order and the insurrectionary dis-order, the movement of “yellow vests” only offers an invitation to travel, to a participation that will finally be free of the established collectivities, like so many ideological and material weights of the past.


Turning Point

The mobilization underway has no need of being inflated—or rather, competed with, if one knows how to read between the lines of the deposed little chiefs’ revanchist declarations—by existing or parallel movements. In the roundabouts and in the streets, by blockade or by riot, it is already bringing together forces that are heterogeneous, politically diverse, or even opposed (though often sociologically close) to encounter and to clash. Instead of using preexisting ideas or shared class consciousness or even videos and messages exchanged on social networks, the movement clings to local sociability, old and commonplace, to interactions outside of the workplace, in the cafés, groups, sports clubs, buildings, neighborhoods. Because the religious character of progressive ideology, with its hackneyed myths and empty rituals, is completely foreign to them, the “yellow vests” don’t appear in the first two weeks of the movement to carry assurances or pat interpretations of their common misery. With suppleness and adaptation, at the risk of division and dissolution, they take to the streets, advance on crossroads and tollbooths without prejudice, without imposed certitude, free of the pathological intellectualism and idealism of the left and of leftists and their fantasy of the proletariat, the historical subject, the universal class.

The movement is situated at the turning point between two periods of capitalism and the modes of government associated with them. In its content more than in its form, it bears the marks of the past, but leaves glimpses of a possible future of struggles or uprisings. The critique of the tax, the demand for redistribution, the correction of inequalities—all these are addressed to a regulating state that has largely disappeared. At the same time, the movement wants less tax and more state. It only attacks the state to the extent to which it has withdrawn from the urban and semi-rural zones. And though until recently the issue was a question of purchasing power, that was the case only as a consequence of ignoring the salaries that for the most part determine the general level of purchasing power even more than taxation does. A remarkable trait of the current period is that no one in the government has thought of blaming the bosses for their wage policies. This tactically incomprehensible restriction of focus demonstrates better than any discourse what interests the leading politicians of the current regime serve, even at their own peril.

Since it defies the parties and expresses itself outside of unions—and even, at the beginning, against them—the movement also confronts the entire system of representation of interests that dates from the Second World War and from the Fifth Republic: a set of mechanisms of delegation attached to the Keynesian administration of capitalism. In thus dismissing the left and leftists to ancient tradition, or better, to formaldehyde, the “yellow vests” complete for some the demands for autonomy that have been expressed since May 1968. But for the same reason, they are also in harmony with the program of destruction of union organizations and democratic institutions that has been implemented under advanced capitalism since the 1970s. Or rather, they are its irreducible remainder, the emergence of which some had prophesied. Keynesian, libertarian, and neoliberal by turns, or all at once, the movement brings with it, in its relationship to the state, the economy, and history, the stigmata of these dying political ideas and the ambivalences of our time.

Nevertheless, the movement proposes, albeit in a still paradoxical form, the first mass politicization of the ecological question in France. This is why one would be wrong to relate the mobilization only to the conditions of class, status, and profession, and to create an oversimplified opposition between the problems of the end of the month and the question of the end of the world. This old reflex is also a remnant of the old regime of regulation and protest. In the movement of the “yellow vests,” labor is not the epicenter any more than purchasing power really is. What the movement protests, beyond ecological injustices (the rich destroy much more of the planet than the poor, even while eating organic and sorting their trash, but the poor are the ones who bear the pressures of the “ecological transition”), is above all the enormous differences existing in the relationship to traffic, which have hardly been politicized until now. Rather than expressing itself in the name of a social position, in this sense the movement makes mobility (and its different regimes: constrained or chosen, diffuse or concentrated) the principal focus of the mobilizations, and, in blocking traffic, the cardinal instrument of the conflict.


The Three Vests

On the level of concrete mobilization, the chief quality of the movement will have been to have invented a new tactic and a new dramaturgy of the social struggle. Weak means, perfectly put into play, will have sufficed to create a level of crisis that has rarely been attained politically in France over the past several decades. The logic of numbers and convergence, which was part and parcel of the mobilizations of the Keynesian period, is no longer the decisive factor: no more need to count on high school and college students, on the unemployed and the retired, on their availability and on their time; nor to seek a central, mediatized, Parisian resonance chamber to give the movement its strength and legitimacy. The unique combination of a proliferation of small groupings in the spaces without spontaneous political life for half a century; of the practice of blockades; and of the obvious, natural, ancestral recourse to the riot, reaching to the very hearts of the local, regional, and national urban centers, has supplanted, at least temporarily, the repertoire of the strike with its imposing and well-established figure.

Beyond this common trait, three practical and tactical tendencies currently appear to divide the movement and determine its future. The first is electoralist in its heart, “citizenist” in its fringes. It already calls for the formation of a brand new political movement, for the constitution of candidacies for the next European elections, and it no doubt dreams of a destiny comparable to the Five Star Movement in Italy, or Podemos in Spain, or the Tea Party in the US. This is a matter of weighing in on the existing political game via representatives whose social characteristics are as similar as possible to the characteristics of their constituents. The most radical ones in this camp are not satisfied with the current political institutions and demand that these be completely transformed immediately: they want their referendum or their “Nuit debout”,3 but in the giant soccer stadiums where they imagine a new deliberative democracy will be invented and put into practice.

A second polarity within the movement is openly in favor of negotiation. It expressed itself in the press last Sunday by calling for discussions with the government and by accepting its invitations before those were retracted. A more or less rebellious fraction of the parliament members and politicians of the majority responded, with representatives of the opposition, the unions, and the heads or seconds-in-command of the party, by calling for a change in course: complete transformations of the Estates General [legislative assemblies], taxation, ecology, inequalities, and other burning subjects. This pole dominated the debates in the third week, but it is quite contested inside the movement, which doesn’t see how a new Grenelle Accords,4 a fortori without unions or legitimate representatives and probably diluted with time, could possibly address the rage. After a false start, the government’s principal advantage is now the time of year; they hope to drown the opposition in end-of-the-year parties and make the discussion last several months. We know as well that, in other circumstances, the Estates General could not dress the wounds.

The third kernel of the movement is dégagiste (oppositional), and in its margins, insurrectionary or even revolutionary. It expressed itself this weekend in Paris and in the prefectures, demanding the immediate resignation of Macron without any other program. It obtained results that are unprecedented for several decades in France by reaching the rich neighborhoods west of the capital and responding to the forces of order with an unheard-of enthusiasm despite the police repression, the numerous victims of violence, hands ripped off, faces battered. A few statistics offer an idea of the violence underway: on December 1, the police shot as many grenades in Paris as they had in France throughout the entirety of 2017 (Libération, December 3, 2018). It is possible that the very acute character of these confrontations has been, in part, the product of a governmental calculation aiming to disqualify the riotous fractions of the movement. This strategy failed last week. It has been the object of mass propaganda once again this week. Whatever happens, the best prospects of this segment of the movement are reminiscent of the Arab revolts of 2011, when a very heterogeneous political mobilization brought down several authoritarian regimes, but without succeeding in going further and affirming a revolutionary positivity.

This portrait wouldn’t be complete without recalling that the neo-fascist possibility spans the three camps of the movement. The extreme right is present in all of them. The identitarian and authoritarian tension is also a possible scenario for all of the tendencies: in alliance with (like in Italy) or by absorption into the electoralists; by disgust or its equivalent, if the negotiators win the day; by backlash or counter-revolution, if the putschists of the left or the insurgents triumph. The extreme right in ambush! All the good spirits are demoralized. Will that be enough to tarnish the movement? In reality, the neo-fascist possibility has been present in France since Macron’s election: it is its necessary double and the most probable consequence. The emergence of the extreme right is occurring everywhere today as the logical consequence of maintaining the neoliberal economic order and police state in conjunction with social crisis, witnessed by the authoritarian turn in many countries since 2008. The existence of this danger is not uplifting, but it is the obvious proof that we are at a crossroads in France, in Europe, and beyond. In critical times, history is always uncertain and molten; the purists and the hygienists of the mind and of politics are at a loss. If they are not yet illiberal, the “yellow vests” are already anti-liberal. But who can say whether they wish for new liberties?


Weak Links

By this measure, the insurrectional riot amounts to nothing, even if the ones that took place November 24 and December 1 in Paris and in some cities in the provinces were of historical scope. We sometimes forget that the French have violently risen up, most often against taxes and the concentration of powers, for nearly four centuries. Over the last hundred years, tolerance for destruction and street violence had considerably weakened. However, since 2016 and the new, fragile understanding between the “black bloc” and assemblies, the demonization of riots has receded. This trend has been reinforced over the past few days by ordinary citizens’ encounters with exacerbated police brutality. A tactical course of action could profit from this advantage, perhaps provisionally, in order to conquer the movement from within and sharpen the precision of its aims.

The storming of the Palace de la Republic will not take place. For the moment, there are still many mechanisms in reserve with which to defuse the situation: the dismissal of the government, the declaration of a state of emergency, the army, et cetera. Let us finish mourning all leftism: revolution itself, understood as event, is no longer a necessity, nor even an absolute horizon. Henceforth, the battle can only take place continuously: that is to say, by attacking, according to priority, the weakest parts of the strategic systems of the presiding power. The media and police, to begin with.

The media are effectively divided on this movement. Some media support the anti-tax position of the “yellow vests” to increase the class interests of their owners, all while fearing popular violence. Other media, ideologically closer to the government, in social affinity with the figure that Macron embodies, are nonetheless held to account by their consumers, who support the “yellow vests” even if they aren’t participating. In a fluid situation, representation is one of the decisive arms of war. However, social networks and various protest sites only partially correct the monopolistic tendency of traditional audiovisual media when they themselves are not won over by shameless counter-truths. We like to imagine a part of the “yellow vests” interfering as soon as possible with one or several radio and television stations, national ones if possible, associating with defecting journalists, thus enablng the historical developments underway to appear more clearly. At the very least, we must immediately expand the instruments of counter-information that we already have.

The police presence is paradoxically the other weak link in the presiding system. It’s a used up, overexploited machine, full of rusty parts and weapons, and whose human cogs experience socio-economic conditions very close to those of the “yellow vests.” This proximity could succeed in dividing the ranks of the police, their unions, if they are pushed where their pains have accumulated, softening the base. The task seems rough, difficult, perhaps impossible, but no uprising occurs without at least a partial reversal of the repressive apparatus. Temporality is tight. We can’t be sure that this Saturday, the plan decided by the Interior Minister will not be more insidious, avoiding frontal conflicts in favor of targeted arrests—in the German manner, as it were—in order to contain the tension to the point of breathlessness. But will that work when a mass radicalization has taken place over the last two weeks against the ordinary practices of the police? At Pau on December 1, the CRS [riot police] took off their helmets in front of the protestors. Didn’t a union (Vigi) already call for an unlimited strike after Saturday? Other unions of civil servants (teachers, fire and rescue departments, the entirety of public services) have formulated similar calls for the next few days and next week. The state apparatus is fissuring slowly.



Aim well, but also persist, above all. Paris is a riot, but Paris is also a trap. A spectacular showcase. The scale of the movement is local. We hope it will remain local and multiply its points of existence as well as the meetings held there. The generalization of the perspective of local “popular” assemblies, like at Saint-Nazare or at Commercy, that are able to draw together other groups beyond the already mobilized “yellow vests,” would head in this direction. This would take resources, energy, force, mutual aid. Locking boxes, both hardware and digital, could be put in place. Politically, the role of the supportive associations and even of sympathetic local elected officials is yet to be determined, like that of the turning of the new year.

All of these considerations, already excessive, are nonetheless small in the face of the questions the movement will face in the future, like those about business and ecology, which have mostly remained on the margins of the current commotion, whereas they are at the heart of all the demands. We will have to return to them. December 8 is only the fourth act of mobilization. All the best tragedies have five.

-Deposed agents of the Imaginary Party
December 6, 2018


  1. A wax museum. 

  2. The Insoumis, the “untamed” or “not submissive,” is the populist democratic socialist party of Mélenchon. The parentheses in the original French text convey doubt as to whether it is more correct to describe Mélenchon’s devotees as tamed or untamed. 

  3. Nuit Debout, “up all night,” was a French knockoff of Occupy that took place in 2016. 

  4. The accord that effectively ended the insurrectionary events of May 1968. 

The Movement as Battleground: Fighting for the Soul of the Yellow Vest Movement

In response to Emmanuel Macron’s proposal to increase the tax on fuel for “ecological” reasons, France has experienced several weeks of unrest associated with the yellow vest movement. This grassroots uprising illustrates how the contradictions of modern centrism—such as the false dichotomy between addressing climate change and considering the needs of the poor—can create social movements that offer fertile ground for populists and nationalists. At the same time, the increasing involvement of anarchists and other autonomous rebels in the unrest raises important questions. If far-right groups can hijack movements, as they did in Ukraine and Brazil, can anti-capitalists and anti-authoritarians redirect them, as well?

“The yellow vests will triumph”—but what will triumph with them?

Yesterday, the Macron government offered its first concession, delaying the fuel tax for six months. At the same time, protests and police violence around France continue unabated; another day of action has been called for this Saturday, with the authorities promising a massive crackdown in response. The involvement of truck drivers and high school students signals that the story has not yet reached its climax. The model has already spread to Belgium and there are demonstrations called in Germany and Spain. As seems usual these days, no one on any side of the conflict seems to have any strategy in mind except to continue escalating.

But who will benefit from this escalation? Will it radicalize ordinary people, equipping them to defend their livelihoods against neoliberal austerity measures by means of direct action? Will it offer the police state a new justification for further repressive laws and measures? Will it bring a far-right nationalist government into power in place of the government of Macron?

Likewise, if this internally contradictory movement spreads to other parts of Europe, what aspects of it will spread? Will it supplant nationalist populism with economic populism, preparing the way for a revolt against capitalism? Will it serve as a vehicle for the far right to create a surge of grassroots nationalism, opening a new era of fascist street violence? Will it continue to be a battleground on which nationalists, anarchists, and others vie to determine what form the opposition to centrists like Macron will take in the coming years?

Let’s get some perspective on the situation.


In the United States, in less reactionary times, the Occupy movement saw some of the same conflicts emerge: legalistic liberals, leftist pacifists, insurrectionist anarchists, far-right crypto-fascists, and unaffiliated angry poor people all converged in the space of the movement and fought to determine its character. At first, it was unclear whether Occupy would be most useful to middle-class democrats, right-wing conspiracy theorists, or the genuinely poor and desperate; in fact, during that time, some of the same pessimism circulated about Occupy that we have heard from a few anarchists about the yellow vest movement. However, after a few weeks, anarchists and other militant opponents of capitalism and white supremacy seized the initiative, especially in Occupy Oakland, focusing the movement on confronting the root causes of poverty in capitalism and ensuring that many of the people who were radicalized during Occupy adopted emancipatory rather than reactionary politics.

We saw the opposite process play out in Ukraine two years later, when fascists gained the initiative via the very same approach anarchists had used in Occupy Oakland—taking the front lines in clashes with the police and forcing their political adversaries out of organizing spaces.

Today, the far right has made considerable gains since 2014, and conflicts around the world are playing out at a much fiercer pitch than they were in the days of Occupy. France has a long history of movements for liberation, including many powerful struggles over the past decade and a half. Hopefully, these have created powerful networks that will not let nationalists take the lead in determining what social movements in France will look like.

But even if we understand the movement itself as a battleground, that only poses further questions. What is the best way to fight to determine the character of a movement? How do we engage in this struggle in a way that doesn’t weaken the movement in a way that offers the advantage to the police? How do we remain focused on connecting with other ordinary participants in the movement, rather than getting mired in a private grudge match with fascists?

The fog of war.

In order to explore these questions in greater detail, we present the following update from France. This report picks up where our previous analysis left off, in the aftermath of the yellow vest demonstration of November 24.


The Aftermath of November 24

A week ago, total confusion reigned about the yellow vest movement—and within it. The self-proclaimed “leaderless,” “spontaneous,” and “apolitical” movement against the increase of taxes on gas had reached its first impasse. How could the movement remain unified when people from across the entire political spectrum were participating with completely contradictory views about how to address the government, what sort of tactics to employ, and what narratives to rally around? At the same time, how could the movement resist the attempts from political opportunists and party leaders to coopt it, while continuing to push ? The yellow vest movement was fracturing over these issues.

The yellow vest movement is a battleground for the entire political spectrum.

The day after the Parisian demonstration on Saturday, November 24 that saw the avenue of the Champs Elysées transformed into a battlefield between demonstrators and police, part of the movement voted to elect eight official spokespersons. In doing so, they hoped to reintroduce some good old-fashioned hierarchy and centralization into the movement, so as to establish dialogue with the government.

Once again, with these elections, it was not easy to maintain the appearance that the yellow vest movement was “apolitical.” Two of the newly elected spokespersons had connections with the far-right:

  • Thomas Mirallès ran for the Front National (now Rassemblement National) in the 2014 municipal elections. To defend himself, he describes this political experience as “a youthful mistake” and emphasizes that since that election, he “has never campaigned again.”

  • On social media, Eric Drouet has shared videos against migrants and expressed arguments used by the xenophobic far right. Knowing that this could tarnish his new “respectable” image as a spokesperson of the movement, he deleted all his Facebook publications up to November 18.

However, these elections were rejected by another part of the movement that refused to fall into the traps of representation and negotiation. Some yellow vesters explicitly reject the concept of representation: rather than having a spokesperson, the idea is that every participant should speak for himself or herself. Moreover, after the intense confrontations that took place during the November 24 demonstration in Paris, several local organizers decided to distance themselves from the movement.

The conflict within the movement didn’t stop some determined yellow vesters from calling for another day of action on Saturday, December 1, in order to increase the pressure on the government to rescind the tax—or simply to destabilize the government itself. The tone was set!

State power, destabilized.

The Government Tries Dialogue

It is clear now that the French government was not expecting the demonstrators’ rage to escalate, producing hours of rioting in Paris. When another call appeared to demonstrate in Paris the following weekend, the government realized that they were losing the control of the situation. This is why, after weeks of expressing contempt towards the yellow vest movement, members of the government changed their strategy in hopes of pacifying the situation. In this regard, the decision to elect official spokespersons for the movement was a strategic mistake, in that it facilitated the government’s efforts to establish a “dialogue” in which politicians would dictate terms to representatives who would then dictate them to participants.

On Tuesday, November 27, President Macron made a public speech in order to present the creation of the Haut Conseil pour le Climat (the High Council for Climate), the purpose of which is to “provide an independent perspective on the Government’s climate policy.” During his speech, President Macron changed his strategy by directly addressing some of the demands and concerns of the yellow vesters, presenting himself as a pedagogue willing to listen to what people have to say. This political masquerade failed; many members of the yellow vest movement rejected the so-called “helping hand” offered by the president and criticized his hypocrisy, as Macron had categorically refused to meet some yellow vesters just that morning.

Later that day, at the request of President Macron, the Minister of Ecological Transition, François de Rugy, received the leading figures of the movement. This meeting was supposed to establish some kind of dialogue between the government and the movement in order to find an exit from the situation. However, after two hours, the deadlock remained. Unconvinced by their exchange with the minister, the two spokespersons reaffirmed their intention to demonstrate on Saturday, December 1.

Understanding that the situation was escalating as more and more yellow vesters rejected the idea of dialogue and committed to gathering in the streets, the government tried one more time to re-establish dialogue. On November 30, Prime Minister Edouard Philippe invited the eight spokespersons of the movement to a meeting. This meeting was a failure, too: in the end, only one spokesperson out of eight met with the Prime Minister and the Minister of Ecological Transition. A second spokesperson, Jason Herbert, left the meeting shortly after it began.

Yellow for all.

A Fertile Ground for Populists

That same week, the self-proclaimed “legalist” and “official” part of the movement, including the elected leaders and spokespersons for the yellow vests, presented traditional media outlets with 42 demands. Looking at this list, it is easy to see the confusion within the movement, but also to identify some of the political influences that its protagonists share.

The list includes demands from every position on the political spectrum. There are social demands such as increasing minimum wage, fighting homelessness, and increasing financial assistance to handicapped people. But there are also reactionary demands, including deporting immigrants who haven’t received the right to asylum, blocking migration, developing a policy of assimilation for those who want to live in France, increasing the presidential term from 5 to 7 years, and providing more funding to the Justice department, the police forces, and the army.

Alongside these demands, we saw the now “classic” opposition to the increase of taxes on gas, as well as some ecological, protectionist, and nationalist arguments. The “legalist” or “official” part of the movement was playing a dangerous game in giving populists from the left to the far right reason to support the movement, if not enabling them to coopt it completely.

Jean-Luc Mélenchon, leader of the leftist populist party France Insoumise, publicly denies that his party has engaged in any efforts to coopt the movement; in reality, the populist leader, who is obsessed with the idea of a coming “citizens’ revolution,” is hoping that the anger in the streets will weaken Macron’s government. This is purely opportunistic, as the leftist populist party aims to increase its ranks by attracting “angry” voters in the 2019 European elections.

On the other side of the political spectrum, emboldened by the wave of far-right victories in the US, Italy, and Brazil, nationalists know that this movement of collective anger represents a great opportunity for them to gain power and confirm their status as a “real political alternative” to the current government. Nicolas Dupont-Aignan, leader of Debout La France, has been supporting the movement from the beginning, and some yellow vesters are members of his political party—Frank Buhler, for example, whose video became viral online.

Marine Le Pen, leader of the Rassemblement National, believes that the yellow vest movement represents what she’s been describing for years as “the France of the people left behind.” The nationalist party believes that [yellow vesters] “look like our voters. Unhappy and unlucky people because they are usually invisible, and who have a strong contempt for politicians.” This explains why the Rassemblement National has been extremely cautious in terms of strategy. They fear that if they attempt to coopt the movement too obviously, they could turn the demonstrators against them. They decided instead to offer verbal support to the demonstrations without their leaders marching in the streets alongside protestors. They have concentrated on communicating and defending some of the “42 demands” in corporate media outlets. Marion Maréchal Le Pen, niece of Marine Le Pen, said that she was present at the Champs Elysées on November 24 and described herself as “an ardent moral support for the yellow vesters’ suffering,” claiming to have “a lot of empathy for them.”

December 1 in Paris.

Preparing for the Unknown

Frustrated at having failed to neutralize the movement through dialogue, and fearing that, for the second week in a row, images of chaos in the streets of Paris would dominate the airwaves, the government decided to take every possible measure to maintain its precious republican order during the demonstrations of Saturday, December 1.

To secure the capital city, prevent or contain confrontations, and deal with the infiltration of radicals and “extremist elements,” the government arranged 5000 anti-riot police (Gendarmes and CRS) for the day. Their mission was to control all the access routes to the Champs Elysées, the meeting location of the demonstration. To ensure that no dangerous objects or possible projectiles would be brought inside the demonstration, the authorities filtered the access points, searching every single person who wanted to enter the perimeter. These controls were to be in effect from 6 am on Saturday, December 1 until 2 am on Sunday, December 2.

In order to protect the most important buildings, symbols, and organs of power, the authorities designated restricted areas where freedom of movement would be limited. All access to the Elysée (the Presidential palace), the Place Beauvau (the Ministry of the Interior), the Hôtel Matignon (the Prime Minister’s office), or the National Assembly was sealed off completely for the day.

Another reason the government took all those safety measures was that the yellow vests were not the only group demonstrating that day in Paris. At 10 am, railway workers were supposed to gather near the Saint Lazare train station to defend their status; they planned to join the yellow vesters after their action. At 12 pm, other trade unions were gathering for a traditional annual march against unemployment and precariousness. At 1 pm, several collectives of Parisian suburbs and antifascists decided to gather at Saint Lazare to join the yellow vest movement.

In short, on the eve of the December 1 national day of action, all the elements were combining to make for a truly explosive mixture in the streets of Paris.

All cops are bastards; all cars are barricades.

The Fuse Is Lit…

Due to the dramatic scope of what happened on December 1, we cannot provide an exhaustive list of all the actions and confrontations that took place in the streets of Paris that day. This is only an incomplete overview of the course of events. Also, in reference to the images and stories presented herein, it bears saying that some of the protagonists may be members of the far right.

Early in the morning, the first demonstrators began to converge on the Champs Elysées. Police were already deployed and on the alert; all yellow vesters were searched before entering the perimeter of the demonstration. The trap set up by the government was in effect. During the first few hours of the day, police arrested several individuals on accusations of possessing weapons and projectiles.

This map depicts the zones that were declared forbidden or restricted.

This map depicts the part of Paris where the clashes took place. In blue, the restricted area controlled by police forces; in yellow, the areas where yellow vesters circulated; in red, the major confrontation zones, including the route taken by some anarchist comrades in their report.

Surprisingly, the safety plan set up by authorities protected the avenue of the Champs Elysées, but not the Place de l’Etoile—the large traffic circle around the Arc de Triomphe. Proposed by Napoléon I in 1806, the Arc de Triomphe was inaugurated in 1836 by Louis Philippe, then King of France, who dedicated the monument to the armies of the Revolution and the Empire. In 1921, the French government buried the Unknown Soldier of World War I beneath it. The flame of remembrance is revived everyday and official military commemorations take place annually in front of the flame. The monument is a symbol of French glory.

Aware that the Arc de Triomphe was not under police control, and knowing that, to access the Champs Elysées, they would have to submit to a search and have their identities checked, demonstrators began to gather around the monument, just outside the police perimeter. At 8 am, about a hundred yellow vesters were already on site, while the official beginning of the demonstration was due at 2 pm. Shortly after, around 9 am, the first confrontations began when yellow vesters tried to force their way through a checkpoint to enter the Champs Elysées. Police responded immediately with tear gas, which only escaladed the clashes.

From this vantage point, it is not easy to confirm precisely who initiated the first confrontations or who took part. As during the previous week, the confrontations included everyone from neo-Nazis and other fascists to anarchists, anti-capitalists. and anti-fascists, not to forget angry yellow vesters from many other different backgrounds and political tendencies.

As is becoming usual with the yellow vest movement, the situation was quite confusing. Some protestors gathered around the Unknown Soldier’s flame as if they were paying tribute to war, nationalism, and imperialism. Others started singing the Marseillaise—the French national anthem. Meanwhile, the more determined protestors were throwing cobblestones at police forces, erecting barricades in the neighboring streets, and setting cars on fire.

Soon, the entire traffic circle was enveloped in tear gas. The situation continued to escalate. Every time the police line got too close, rioters welcomed them with a shower of cobblestones and other projectiles. In the meantime, the first tags appeared on the Arc de Triomphe; this imperial symbol was finally profaned! Sadly, although some of the tags were clearly inscribed by anarchist and anti-statist comrades, others were written by fascists.

The Arc de Triomphe.

French taxes at work.

The presence of organized fascist groups during the clashes around the Place de l’Etoile during the morning of November 1 is undeniable. Several mainstream media outlets covering the yellow vest movement mentioned their presence among the yellow vest movement. In one article, the journalist says: “Several police vehicles had to leave the Place des Ternes hastily after being attacked by tens of individuals wearing visible far-right symbols.” In another article, the author reports the presence of monarchists, traditionalist Catholic groups, and nationalist and fascist groups, such as the GUD (Groupe Union Défense), a far-right student union—backing up these claims with photographs.

In their personal report about the yellow vest demonstration, anarchist comrades also mention the presence of the far right near the Place de l’Etoile:

“When we arrived at the Place de l’Etoile around 12 pm, it had been already a huge chaos for almost three hours. According to some comrades we met on site, the confrontations had been extremely violent underneath the 8Arc de Triomphe* during the morning. It seems that a lot of people had been injured. It was also in this sector that radical far-right groups were most present during the day. The GUD was there. We saw a good amount of walls covered by Celtic crosses. The far right in its “legalist” tendency also appeared to be well represented among the demonstrators. It seemed to us, and according to several other testimonies as well, that these fascist tendencies stayed present all day long around the Place de l’Etoile. Nevertheless, it was difficult to really quantify them.”

The Arc de Triomphe was the focal point of confrontations throughout the morning. Police repeatedly tried to repel protestors from the historical monument, but not without difficulties, as evidenced by this scene in which a group of demonstrators charged an anti-riot police unit that was trying to protect the edifice. During the charge, one policeman was isolated from his unit and beaten up by yellow vesters.

Clashes at the Arc de Triomphe.

This event illustrated once more the confusion and disagreement within the movement. While some yellow vesters were attacking the police officer, others helped him to escape from his attackers, so he could rejoin his unit. Later, another yellow vester even returned an anti-riot shield to the police after demonstrators had seized it.

Meanwhile, on the other side of the French capital, other people in yellow vests gathered in the district of Bastille and walked along the large street of Rivoli, passing in front of the main City Hall of Paris, with the objective of entering the Champs Elysées from the opposite side—via the Place de la Concorde.

The museum under the Arc de Triomphe.

…Now It’s Time to Explode

The following section draws on this narrative published by anarchists, complemented by information from corporate media and other sources.

Around 1 pm, while the Arc de Triomphe was still surrounded by massive clouds of tear gas, a group of comrades decided to change their strategy and create a new dynamic by starting a wildcat demonstration and leaving the stalemate around the traffic circle behind them. Rapidly, a procession of 800 individuals left the square and entered the streets of wealthy Parisian districts. The crowd was quite heterogeneous, but the atmosphere seemed friendly.

On the Hoche avenue, the wildcat demonstration ran into a large procession of railway workers who were heading towards the Saint Lazare train station in order to join the afternoon call made by suburban and anti-fascist collectives. Without thinking twice, the two processions united and continued to march towards the meeting point. This development shifted the horizon of possibility for the rest of the day.

When all the processions converged in the luxurious Opéra district, thousands of individuals were marching through the streets. Over a century ago, during the Belle Epoque era, anarchists such as Emile Henry demonstrated the concept of propaganda of the deed in this neighborhood by attacking the rich and their symbols in their own luxurious district. Here, in contrast to the ambience around the Arc de Triomphe, the atmosphere was comfortable. Within this large procession, there were anarchists, anti-fascists, queer radicals, collectives against police violence, railway workers, garden variety yellow vesters, some people we might describe as rioters without adjectives, and many others, including the simply curious. For the first time, it really seemed that some kind of anti-capitalist and anti-fascist force could gain a foothold within the troubled waters of the yellow vest movement.

Heading south, the large procession finally arrived at Rue de Rivoli—a large street that connects Bastille to the Place de la Concorde, the highly restricted area near the Presidential palace. At this point, part of the crowd decided to go east and continue marching towards the City Hall of Paris—where they were welcomed by police forces with tear gas. The rest of the procession, about 1500 individuals, were determined to go the opposite way and force their way through the police checkpoint near Place de la Concorde.

When they approached the square, numerous police trucks and a water cannon blocked their way. Uninterrupted and intense confrontations followed between radicals and police forces. Barricades appeared on different fronts, projectiles were thrown at police, while a rain of tear gas canisters fell on protestors and the water canon attacked them at full blast. Eventually, however, the water canon seemed to have some technical issues. Some demonstrators seized this opportunity to set a car on fire for use as an additional barricade.

A barricade.

Further away, near Saint Augustin, about 3000 individuals had been gathering at a major intersection since 3 pm, building numerous barricades in the area to block traffic. People were joyously expressing their desire to overthrow President Macron. The fences of a nearby construction site were used to erect new barricades, while others were set on fire. A little further away, police forces were already blocking the streets. At this point, mounted police also appeared. Not thinking twice, protestors began breaking up the asphalt and throwing projectiles at the police. For over an hour, a confrontation continued at this intersection. This shows how determined people were that afternoon. In the meantime, a nearby bank was thoroughly damaged, while other demonstrators flipped a truck over. Law enforcement finally cleared the area of protestors with a massive tear gas attack.

Christmas comes early to Paris.

Several different parts of Paris were completely chaotic. Three cars were burning on the fancy Haussmann Boulevard, named for the reactionary urban planner who attempted to make Paris insurrection-proof after the revolution of 1848. Several streets further, an empty police car was destroyed, looted, and set aflame. A crowd of radicals arrived at Place Vendome, well known for its luxurious jewelry stores, the Ministry of Justice, and the infamous column that the Communards once destroyed. Plastic Christmas trees found in the nearby streets were piled up as barricades and set on fire.

While a thick cloud of smoke enveloped the Opera district, the anti-capitalists decided to move towards the Bourse, the historical stock market building—another symbol of capitalism and state power. Granted, since 1998, no more financial transactions are made inside this building. Nevertheless, several windows were smashed, the front doors were opened, and fireworks made their way inside the hall. Then the rioting crowd left the area, attacking another police car in a neighboring street on the way. They used urban furniture and construction equipment to block traffic, destroyed the front windows of several banks, and disappeared into the early night.

One day, all that money will just be burning garbage.

The evening of December 1.

The emergence of some kind of anti-capitalist and anti-fascist bloc was an important development within the yellow vest movement. Likely drawing on years of experience in demonstrations such as the May Day and Loi Travail protests, the bloc took advantage of the general confusion to carry out multiple actions throughout Paris with clear objectives and intentions.

In addition to the clashes with police, there were also several confrontations with fascists. Members of the GUD were seen on a barricade with a Celtic cross flag. In another instance, protesters recognized Yvan Bennedetti—a well-known Nazi and former president of the ultranationalist Oeuvre Française, which disbanded after the killing of antifascist Clément Méric in 2013. He was effectively forced out of the area, if not out of the movement as a whole.

On Saturday, December 1, an insurrectional wind blew through the streets of Paris. Many thousands of people unleashed their rage against symbols of power: police were constantly harassed; banks and insurance agencies were systematically destroyed; numerous stores were looted, some even set on fire; cars and urban furniture were used to build barricades; several private mansions were vandalized and set on fire; historic monuments and republican symbols were occupied or attacked, including the Bourse and the Arc de Triomphe. Demonstrators succeeded in entering, looting, and destroying the museum located beneath the historical monument.

Scenes from December 1.

In view of such determination, the government and police forces were completely overwhelmed. There are several explanations for this. The first reason is the wide range of people taking part into the riots. It was not just anarchists and anti-capitalist radicals attacking police forces, but also a great number of other angry people in yellow vests including far-right activists and other rioters. Secondly, the protests continued to change and develop throughout the day, assuming unpredictable new forms. Finally, the extreme mobility, diffuse organization, and determination of the protestors made them a match for the officers, who were pinned down by their task of defending predefined areas. Indeed, as most police forces were assigned to positions around the restricted areas or busy dealing with confrontations near the Champs Elysées, they couldn’t respond to the developments in other districts of Paris. Nevertheless, on several occasions, members of the BAC (Anti-Criminality Brigade) were seen in the streets haphazardly shooting rubber bullets at every demonstrator in view.

Many officials and media agree that Paris hasn’t experienced such riots since 1968. To this assessment, we must add the following figures.

  • Altogether, 412 individuals were arrested and 378 of them were put in custody.

  • It is difficult to tell how much ammunition the police used; numbers vary widely between sources. However, it appears that they deployed about 8000 tear gas grenades, 1000 sting-ball grenades, 339 GLI-F4 stun grenades, 1200 rubber bullets, and 140,000 liters of water during the confrontations.

  • In the end, during the Parisian demonstration alone, 133 individuals were injured, while the authorities counted 112 cars, 130 pieces of urban furniture of one kind of another, and six buildings set on fire for a total of 249 fires.

  • The total amount of property destruction could reach 4 million euros.


The clashes around the Arc de Triomphe continued well into the night.

The police unloading even more ammunition.

Some of the consequences.

If you want us to spend more on gas, you may spend more on cars.

Fire Spreads on the Wind

Paris was not the only place in France were yellow vesters expressed their anger with actions. In various cities, protestors gathered for this third nationwide day of action; some of them were as determined as those who took the streets in Paris.

In Nantes, the first actions took place at the airport, where demonstrators succeeded in entering the tarmac. In the afternoon, about a thousand yellow vesters gathered in the streets of Nantes. The demonstration didn’t last very long; as soon as protestors tried to enter to the shopping district, police deployed massive quantities of tear gas to disperse the march.

In Toulouse, intense confrontations took place between yellow vesters and law enforcement. In Narbonne, yellow vesters set fire to a toll collection point. In Bordeaux, clashes erupted between police and protesters when the crowd of yellow vesters arrived at City Hall and tried to enter by force.

In Tours, a demonstration drew about 1300 individuals. Shortly after the beginning of the march, participants began smashing shop windows, and confrontations with police escalated. One yellow vester lost his hand as a consequence of a grenade thrown by police.

In Marseille, the confrontations began at the end of the day. Protestors burned trash containers, smashed several shop windows, looted stores, set a fire in front of the city halls of the 1st and 7th districts, and finally set a police car on fire in front of the Canebière police station. It appears that 21 individuals were arrested after these actions. An 80 year old women was killed when a tear gas grenade hit her in her face as she was closing her shutters.

Finally, about 3000 individuals gathered at Puy-en-Velay. Yellow vesters entered the courtyard of the local Prefecture with tires and refused to leave. Some of them set fire to the tires. Police forces tried to disperse the crowd by using tear gas, but this only increased the anger of the demonstrators. Numerous confrontations followed. The prefect himself tried to discuss with the protestors in order to bring back order but without any success. In the end, dissatisfied with the situation, yellow vesters burned down the Prefecture.

A day of chaos.

The Aftermath

The day after the demonstrations, the government knew that it had reached an impasse of its own. President Macron was on a trip to Buenos Aires for the G20; as soon as he heard about the situation in Paris, he returned to France immediately to deal with this major political crisis.

On Sunday, December 2, President Macron met with some of the policemen and firemen who had been in the streets the previous day. He also made a small tour of the damages caused by hours of insurrectional confrontations before heading back to the Elysée palace for an emergency meeting with all of the government. The President asked his ministers to cancel all their business trips for the next two days.

President Macron did not make any official declaration after the meeting. Nevertheless, he personally asked the Prime Minister Edouard Philippe to see all the political leaders of the different parties the next day, as well as the spokespersons of the yellow vest movement.

In the meantime, the left populist Jean-Luc Mélenchon requested that every political group in the National Assembly opposed to the government should make a vote of no confidence to denounce the “catastrophic management of the yellow vest issue.” At the same time, the far-right leader Marine Le Pen demanded the dissolution of the National Assembly. Once more, it is not difficult to see who wants to take advantage of the situation.

On Saturday night, the Minister of the Interior said that he was willing to consider all possibilities to ensure republican peace and order in France, even re-imposing the state of emergency to deal with the yellow vest movement. This is gratuitous: in the new antiterrorist law adopted on October 31, 2017, many of the elements that constituted the exceptional aspect of the state of emergency are now fully integrated into ordinary French common law—for example, the creation of restricted zones during events.

Nevertheless, on Sunday, December 2, yellow vesters determined to push their movement further were already planning a fourth round with the government, calling for another national day of action on Saturday, December 8. It happens that on the same day, the global climate march will take place in Paris. For the occasion, radicals have made a call for an offensive contingent. We will see whether it is possible for these two movements to establish a connection.

On Tuesday, December 4, Prime Minister Edouard Philippe said that the government had decided to suspend gas tax increases for the following six months. In addition, the government is also suspending new tougher rules on vehicle checks for the same amount of time, and committing not to increase electricity fares until May 2019. In addition, the Prime Minister announced that a debate about taxes and public expenses at a national scale would take place between December 15, 2018 and March 1, 2019. In making these concessions, the government aims to show that it is open to dialogue with yellow vesters.

Nevertheless, it seems that part of the yellow vesters are not willing to give up the fight. The spokespersons of the yellow vest movement rejected the invitation from the Prime Minister to find a way out to the current situation; several local yellow vests groups are calling to continue their actions.

So far, the government’s announcement does not seem to have had much effect upon the ranks of the yellow vest movement. Since the beginning of the movement on November 17, the number of demonstrators has dropped as the intensity of conflict has escalated. Yet even if some yellow vesters have dropped out due to the increasingly confrontational strategy, the last day of action showed that some demonstrators are determined to continue forward.

We still have an unknown horizon before us—and so many dawns yet to break.

Revolutionary optimism.


Some Reflections

As we hoped, an anti-capitalist and anti-fascist front has emerged within the yellow vest movement. In Paris on December 1, this created a convergence point and catalyst for people who do not identify with nationalist narratives. Hopefully, this will help to spread a discourse that identifies the structural causes of Macron’s programs, rather than framing them as the “betrayals” of a politician who should simply be replaced with a more nationalistic populist.

In only three weeks, the yellow vest movement has gone from blocking traffic to demolishing the wealthy districts of Paris. This illustrates the efficacy of direct action, horizontality, and the refusal to negotiate. In the era of globalized capitalism, any movement that is to face down the neoliberal assault on the living standards of ordinary people will be forced to radicalize rapidly in this manner, and to resist all attempts to control, represent, or placate it.

As many anarchists have emphasized before, effective resistance to capitalism requires the participation of a wide range of people, not just those who share a common ideological framework. This means that a movement must spread beyond the control of any one group or position. Indeed, we can understand the yellow vest movement as a widespread popular appropriation of the confrontational tactics that anarchists and other rebels have been employing in France for years—for example, in the protests against the Loi Travail and on May Day.

Yet the widespread appropriation of confrontational tactics is not necessarily a step towards a better world unless people also absorb the values and visions that accompany them. The rise of Trump and grassroots nationalism in the US has been marked at every step by the far-right appropriation of left and anarchist rhetoric and tactics, which they have used to advance their own agenda.

What happens inside a movement against the reigning government is just as important as what happens in the conflicts between that movement and the police. This is why we have emphasized the importance of fighting on two fronts—against Macron’s police and likewise against the fascists who hope to impose their own authoritarian agenda.

United colors of resistance?

There’s No Such Thing as an Apolitical Movement

From the outset, the yellow vest movement has claimed to be an “apolitical” space open to all. This has offered fertile ground for populists and nationalists to promote their ideas. In most cases, they have not been the ones taking action in the streets, but they have often set the discourse online. Fascist groups have gained visibility, too, even if their number seems comparatively modest; they are better organized now than they were at the beginning of the movement. We must not abandon the streets and the movement to the far right.

No social movement is a monolith; each is a heterogeneous space of perpetual change and tension. It is foolish to deem movements worthy or unworthy, standing in judgment like the Pope and relinquishing the ones that do not meet our standards to the influence of our adversaries. Instead, we can aim to intervene in movements in ways that enable the liberating currents within them to gain momentum and become distinct from the reactionary currents. The challenge is to offer other participants models for how to solve their immediate problems and to connect those with emancipatory visions of long-term change—and to do all this without creating tools or momentum that fascists, authoritarian leftists, or other opportunists can capitalize on.

We need to think more about the relationship between street battles and the battle of ideas. Historically, anarchists have often assumed that those who are willing to take the most risks will be better positioned to determine the character and goals of a movement. On the ground, this is often true—for example, if you escalate conflict with the police, it can force centrists and legalists to withdraw. But we should also remember all the times that rebels from oppressed groups have been the ones to take the most risks and suffer the most repression, only to see authoritarians take advantage of our sacrifices to consolidate their power. This is a very old story, from the French revolutions of 1830, 1848, and 1870 and the Italian Risorgimento to the Russian Revolution of 1917 and the Egyptian Revolution of 2011.

We should bear all these lessons in mind when we weigh whether the best way to gain leverage within a movement is to be the ones who take the most risks within it. How can we make sure that our adversaries within the movement cannot force us to take the majority of the casualties while they simply—take power?

A decade ago, in less complicated times, some anarchists and autonomists imagined that, rather than being connected by a common set of values and aspirations, people in revolt could be connected simply by behaving ungovernably in relation to the prevailing authorities. It is still possible to find examples of this “anti-ideological” attitude in France today, despite all the evidence that at least a few of those who wear the yellow vest are simply fighting to enthrone other authorities who will be just as dangerous if they come to power. It would not be the first time that rebellious street violence brought a new oppressive government into office.

Yes, the order that reigns must be undermined by any means necessary. The same goes for the proponents of rival ruling orders. Driving Yvan Bennedetti out of a demonstration is just as important as defending it against the police.

At the same time, it must be clear to all the newly mobilized and politicized participants in these movements that we are not simply robots acting according to a pre-programmed ideological framework, but that we genuinely hope to connect with them, exchange ideas and influences with them, and work together to create solutions to our mutual problems. Our opposition to authoritarians is not a tenet of a religion, but a hard-won lesson about what it takes to create spaces of freedom and possibility.

In this regard, the moments of dialogue between strangers that take place in the street are just as important as the courageous acts by which people hold police at bay and force out fascists. Let’s not be naïve, let’s not disavow our opinions or abandon our convictions, but let’s remain open to the possibility that we could become stronger and more vibrantly alive by working with others we have not yet met, who share our problems but not our reference points.


The Long Game

Sooner or later, this moment of crisis will pass—either the leaders will cut a deal with the state and the police will succeed in isolating those who refuse to cooperate, or Macron’s government will fall and be replaced by another that promises to solve the problems that drove people into the street.

And what then? Will the far right be able to claim that they were the ones who scored the victory against Macron? Most of the aforementioned 42 demands are compatible with both leftist and far-right populist programs; it would not be surprising to see the movement split in two and be coopted by the two populist parties. Since the riots last weekend, both populist leaders have been galvanized by the demand to oust President Macron and his government. It is entirely possible that a far-right government will come to power after Macron. What should we be doing right now to prepare for that situation, to make sure that people will continue to come together in the streets against them?

As we fight—in France, in Belgium, and everywhere else that neoliberal governments are forcing austerity measures on us—let’s be thinking about how to come out of each fight more connected, more experienced, and with a sharper way of identifying the questions before us. Good luck to each of you, dear friends.


Further Reading: Comparing the Yellow Vests with Ukraine and Italy

Gilets Jaunes et Extrême Droite: Les Leçons de Maïdan

Les Gilets Jaunes à la lumière de l’expérience italienne

Uncertain futures.

The Yellow Vest Movement in France–Between “Ecological” Neoliberalism and “Apolitical” Movements

The past weeks have seen a massive confrontational movement arise in France opposing President Emmanuel Macron’s “ecological” tax increase on gas. This movement combines many contradictory elements: horizontally organized direct action, a narrative of being “apolitical,” the participation of far-right organizers, and the genuine anger of the exploited. Clearly, neoliberal capitalism offers no solutions to climate change except to place even more pressure on the poor; but when the anger of the poor is translated into reactionary consumer outrage, that opens ominous opportunities for the far right. Here, we report on the yellow vests movement in detail and discuss the questions it raises.

A las barricadas: the yellow vest movement has provided a venue for people to revolt without giving up their identity as consumers.

Preface: The Ruling Center and the Rebel Right

In the buildup to the 2018 elections in the US, we heard a lot of arguments that it would be better for centrist politicians to win control of the government. But what happens when centrists come to power and use their authority to stabilize capitalism at the expense of the poor? One consequence is that far-right nationalists gain the opportunity to present themselves as rebels who are trying to protect “ordinary people” from the oppressive machinations of the government. In a time when the state can do precious little to mitigate the suffering that capitalism is causing, it can be more advantageous to be positioned outside the halls of power. Consequently, far-right nationalism may be able to gain more ground under centrist governments than under far-right governments.

In attempting to associate environmentalism, feminism, internationalism, and anti-racism with neoliberalism, centrists make it likely that at least some of the movements that arise against the ruling order will be anti-ecological, misogynistic, nationalistic, and racist. That works out well for centrists, because it enables them to present themselves to the world as the only possible alternative to far-right extremists. This is precisely the strategy that got Macron elected in his campaign against Marine le Pen. In this regard, centrists and nationalists are loyal adversaries who seek to divide up all possible positions between themselves, making it impossible to imagine any real solution to the crises created by capitalism.

A social movement of anger and confusion.

In short: if the wave of nationalist victories still sweeping the globe eventually gives way to a centrist backlash, but anarchists and other revolutionaries are not able to popularize tactics and movements that adequately address the catastrophies that so many people are facing, that could pave the way for an even more extreme wave of far-right populism.

We should study populist social movements under centrist governments in order to identify the ways that far-right groups can hijack them—and figure out how we can prevent that. This is one of the reasons to pay close attention to the “yellow vests” movement unfolding right now in France under the arch-centrist President Macron.

The “yellow vests” movement shows the strange fractures that can open up under the contradictions of modern centrism: above all, the false dichotomy between addressing global warming and addressing the ravages of capitalism. This dichotomy is especially dangerous in that it gives nationalists a narrative with which to capitalize on economic crisis while discrediting environmentalism by associating it with state oppression.

Against the dictatorship of the rich: a banner seen near Nantes.

What is taking place in France is reminiscent of what happened in Brazil in 2013, when a movement against the rising cost of public transportation provoked a nationwide crisis. This crisis gave tens of thousands of people new experience with horizontal organizing and direct action, but it also opened the way for nationalists to gain ground by presenting themselves as rebels against the ruling order. There are two significant differences between Brazil in 2013 and France today, however. First, the movement in Brazil was initiated by anarchists, but grew too big too quickly for anarchist values to retain hegemony—whereas anarchists have never had leverage within the movement of the “yellow vests.” Second, the movement in Brazil took place under a supposedly leftist government, not a centrist one. The hijacking of the movement against the fare hike in Brazil set the stage for a chain of events that culminated in the electoral victory of Bolsonaro, an outright proponent of military dictatorship and extrajudicial mass murders. In France, the context seems even less promising.

What should anarchists do in a situation like this? We can’t side with the state against demonstrators who are already struggling to survive. Likewise, we can’t side with demonstrators against the natural environment. We have to establish an anti-nationalist position within anti-government protests and an anti-state position within ecological movements. The “yellow vests” movement provides an instructive opportunity for us to think about how to strategize in an era of three-sided conflicts that pit us against both nationalists and centrists.

Burning barricades.

The Yellow Vest Movement in France

Several weeks ago, the Macron government officially announced that, on January 1, 2019, it will once again increase taxes on gas, which will raise the price of gas in general. This decision was justified as a step in the transition to “green energy.”

Diesel vehicles comprise two thirds of vehicles in France, where diesel is less expensive than regular gas. After decades of political policies aimed at pushing people to buy cars that run on diesel, the government has decided that diesel fuels are no longer “eco-friendly” and therefore people must change their cars and habits. Macron reduced taxes on the income of the super-rich at the beginning of his administration; he has not taken steps to make the wealthy pay for the transition to more ecologically sustainable technology, even though the wealthy have been the ones to benefit from the profits generated by ecologically harmful industrial activity. Consequently, Macron’s ecological arguments for the gas tax been largely ignored. Many people see the decision to increase the tax on gas as yet another attack on the poor.

The French government is responsible for creating this false dichotomy between ecology and the needs of working people. Decades of spatial planning have concentrated economic activity and job opportunities in bigger metropolises and developed public transportation in those same areas while isolating rural areas, making cars necessary for a large part of the population. Without any other option, many people are now completely reliant on their cars to live and work.

Blocking a toll collection point.

In response to Macron’s announcement about the tax on gas, people started organizing on the internet. Several petitions against the increase of the price of gas became viral, such as this online petition that is about to reach a million signatures as this text goes to press. Then, on September 17, 2018, a driver organization denounced the “overtaxation of fuels,” inviting its members to send their gas receipts to President Macron along with letters explaining their disapproval. On October 10, 2018, two truck drivers created a Facebook event calling for a national blockade against the increase of gas prices on November 17, 2018. As a result, more and more groups appeared on Facebook and Twitter sharing videos in which people attack the president’s decision and explain how difficult their financial situations already are, emphasizing that increasing the taxes on gas will only make it worse.

On the eve of the national call, about 2000 groups across the country were announcing their intention to block roads, toll collection points, gas stations, and refineries, or at least to hold demonstrations.

In order to identify the participants during this day of action, demonstrators decided to wear yellow emergency vests and asked sympathizers to show their support to the movement by displaying these vests in their cars. The symbolism behind this vest is simple enough. The French driver’s manual mandates that every driver must keep an emergency vest inside their car in case of accident or other issues on the road. In view of their dependency on cars, fearing to see their living conditions worsen, protestors chose these emergency vests as a symbol of resistance against Macron’s decision. By extension, protestors and media came to call this movement the “yellow vests.”

A blockade near Nantes on November 17.

Thousands of actions took place during the weekend of November 17. Approximately 288,000 “yellow vests” protestors were present in the streets for the first day of national blockade. This was a success for the movement, especially considering that it did not receive any assistance from trade unions or other major organizations.

Unfortunately, things escalated when fights broke out between “yellow vests” and other individuals. One “yellow vest” protester, a woman in her sixties, was killed by a driver, a mother who was trying to take her sick child to the doctor and attempted to drive through a blockade when people in yellow vests started smacking her car. Altogether, more than 400 people were injured, one protestor was killed, and about 280 individuals were arrested that weekend.

The movement remained strong despite these incidents. The blockades continued over the following days, even if participation diminished. In order to maintain the pressure on the government, the “yellow vests” made another national call for the following Saturday, November 24. Once again, various “yellow vest” groups on Facebook planned actions and demonstrations everywhere in France and circulated a call to converge in Paris for a big demonstration.

Facing a water cannon.

At first, this demonstration was planned for the Champs de Mars, near the Eiffel tower, where law enforcement would have surrounded and contained the protestors. However, this official decision did not satisfy some “yellow vesters,” and other calls circulated on social media. The November 17 demonstration in Paris had failed to reach its objective, the Presidential palace; consequently, the “yellow vesters” who were about to converge in Paris decided to repeat that effort on November 24. So it was that, rather than gathering at the base of the Eiffel tower, people converged and blocked the Champs Elysées, a target with powerful symbolic status. This luxurious avenue is the most visited in Paris; the Elysée palace where President Macron resides is located at the end of this avenue.

As they had the preceding week, demonstrators tried to get as close to the Presidential palace as possible. Barricading and confrontations took place all day along the most well-known Parisian avenue. It was reported that this second round of actions gathered about 106,000 participants throughout France, with about 8000 in Paris. These figures suggest that the movement is losing momentum. In the course of the demonstration in Paris, 24 people were injured in clashes and 103 people were arrested, of whom 101 were taken into custody. The first trials took place on Monday, November 26.

Bonfire on the Champs Elysées.

What Kind of Movement Is This?

The “yellow vests” movement describes itself as spontaneous, horizontal, and without leaders. It is difficult to be certain of these statements. The movement started via social media groups that facilitated decentralized actions in which people decided locally what they wanted to do and how to do it. In this regard, there is clearly some kind of horizontal organizing going on.

Regarding whether the movement is truly leaderless, this is more complicated. From the beginning, “yellow vesters” insisted that their movement was “apolitical” and had no leader. Instead, it was supposed to be the organic effort of several groups of people working together on the basis of their shared anger.


Nevertheless, as in practically every group—anarchist projects included—there are power dynamics. As is often the case, some people manage to accumulate more leverage than others, due to their access to resources, their capacity to persuade, or simply their skills with new technologies. Scrutinizing some of the self-proclaimed spokespersons of the “yellow vest” movement, we can see who has been able to accumulate influence within the movement and consider what their agenda might be.

  • Christophe Chalençon is the spokesperson for the Vaucluse department. Presenting himself as “apolitical” and “not belonging to any trade union,” he nevertheless presented his candidacy for the 2017 legislative election as a member of the “diverse right.” When we dig deeper into his personal relations and Facebook profile, we can see that his discourse is clearly conservative, nationalist, and xenophobic.

  • In Limoges, the organizer of the November 17 action of the “yellow vests” in the region was Christophe Lechevallier. Once again, the profile of this “angry citizen” is quite interesting. The least we can say is that Christophe Lechevallier seems to be a turncoat. In 2012, he presented his candidacy for the legislative elections as a member of a centrist party (the MoDem). Then he joined the extreme-right Front National (now called the Rassemblement National) and invited in 2016 its leader Marine Le Pen to a meeting. In the meantime, he was also working with the French pro-GMO agricultural organization FNSEA (the National Federation of Agricultural Holders’ Unions), known for defending the use of chemicals, such as the Glyphosate, to intensify their productions.

  • In Toulouse, the “yellow vest” spokesperson is Benjamin Cauchy. This young executive has been interviewed several times on national and local media. Again, this spokesperson is hardly “apolitical” if we consider his past. Benjamin Cauchy speaks freely about his political experience as a member of the traditional neoliberal right (at that time, the UMP, now known as Les Républicains). However, during law school, Benjamin Cauchy was one of the leaders of the student union UNI—well-known for its connections with conservative right and far-right parties and groups. But even more interesting, Benjamin Cauchy has not publicly acknowledged that he is now a member of the nationalist party Debout La France, whose leader, Nicolas Dupont-Aignan, made an alliance with Marine Le Pen (of the Rassemblement National) during the second round of the last presidential election in hopes of defeating Macron.

    There are frustrated consumers on both sides of the barricades.

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So it is clear that conservative and far-right groups are hoping to impose their discourse, spread their ideas, and use this “apolitical movement of angry citizens” as a way to gain more power. This has not gone entirely unopposed. The yellow vesters of Toulouse decided to evict Benjamin Cauchy from their movement due to his political views. On November 26, while invited at a radio show, the latter said that as an answer to his eviction, he was creating a new national organization entitled “Les Citrons” (the Lemons) to continue his fight against tax rises and took the opportunity to denounce the “lack of democracy that exists within the ‘yellow vests’ movement.”

Finally, it seems that the so-called “leaderless movement” completely changed its strategy in the aftermath of the second Parisian demonstration. On Monday, November 26, a list of eight official spokespersons of the movement was presented to the press. Apparently, the preceding day, yellow vesters were asked to vote online to elect their new leading figures. These nominations and strategic decisions are already creating tension within the movement. Some yellow vesters are now criticizing the legitimacy of the election, raising questions about how these leaders got selected in the first place.

Meanwhile, some members of the movement have called for another day of action on Saturday, December 1. The demands are clear: 1.) More purchasing power; 2.) The cancellation of all taxes on gas. If these demands are not granted, demonstrators say that “they will march towards Macron’s resignation.” So far, 27,000 persons have announced that they will participate in this event. Once again, the unity that was the watchword several weeks ago seems to have evaporated, as several local organizers have dissociated themselves from the movement in opposition to the more confrontational path that the movement seems to be taking.

A blockade by night.

Rather than addressing the question of horizontality, corporate media outlets have been focusing on another question: is the protesters’ anger legitimate?

Many media outlets have suggested that this movement is mostly composed of undereducated low-income people who are against protecting the environment; they describe the demonstrations as violent in order to delegitimize the anger of the participants. Despite this, some media outlets have shifted their discourse over time, becoming somewhat less condescending and more whiling to broadcast demonstrators’ concerns. For example, after the confrontations at the Champs Elysées last Saturday, Christophe Castaner, the new Minister of the Interior, said: “the amount of damages is poor, they are mostly material ones, that’s the most important thing.” Quite a surprising statement, considering how corporate media outlets and politicians have decried similar actions during the demonstrations on May Day and the protests against the Loi Travail.

From our perspective, there’s no doubt that their anger is legitimate. Most people who take part in this movement speak of the difficult living situations they have to deal with every day. It makes sense that they are saying that they have had enough; the gas issue is just the straw that broke the camel’s back. The lower-class population has to struggle harder and harder to survive while everyone else remains comfortable enough not to be affected by economic shifts and tax increases targeting consumers. For now, at least.

So anger—and direct action—are legitimate. The question is whether the political vision and values that are driving this movement can lead to anything good.

“Well, let’s give them biofuels – Brigitte Macron.”

Troubled Waters

Numerous racist, sexist, and homophobic acts have taken place during yellow vest actions. During the November 17 demonstration in Paris, several well known anti-Semites and nationalists were seen among the crowd of demonstrators. Members of far-right and nationalist groups participated in the demonstrations on November 24 in Paris, as well. Some comrades have reported that the presence of the far right in the Paris demonstration is “undeniable.” They describe seeing a group of monarchists with a flag; the crowd considered their presence “insignificant” compared to the water cannons that law enforcement used during the clashes.

The same report also mentions several elements that are difficult to interpret. For example, while the crowd in Paris chanted some classic slogans of May 1968 (“CRS SS”) and the Loi Travail demonstrations (“Paris debout, soulève toi!”), they also chanted the first verse of the Marseillaise, which is currently associated with traditional republican parties and the far right, not radicals. This chant could be understood as a reference to its origins in the French Revolution, but the song has been coopted by its role as the French national anthem, giving it a patriotic and nationalist tone.

Yellow bloc.

Another example: while marching down the Champs Elysées, the crowd chanted “We are at home.” For an English-speaking reader, this statement seems innocuous enough, an affirmation that the demonstrators had taken the streets, as the authors of the above report framed it. However, this chant echoes the one regularly used by National Front supporters during their meetings. Understood in that context, “we are at home” has a more sinister connotation. For nationalists, it means that France is and will always be a white, Christian, and nationalist country. Everyone who doesn’t fit their identity and political agenda is therefore considered a stranger or an intruder. In other words, this slogan creates a narrative about who belongs and who doesn’t. The use of these words during the yellow vest demonstrations is poorly chosen, if not ominous.

Paris is not the only place reactionary tendencies have emerged in the movement. Indeed, on November 17, in Cognac, yellow vest protestors assaulted a black woman who was driving a car. During the altercation, some protestors told her to “go back to [her] country.” The same day, at Bourg en Bresse, an elected representative and his partner were assaulted for being gay. In the Somme department, some yellow vesters called the immigration police when they realized that migrants were hiding inside a large truck stuck in traffic. The list goes on.

Finally, some participants in this “apolitical” movement have openly expressed contempt for social movements in general—including the movement for better education, the movement to defend hospitals and access to health care, and the movement of the railworkers. In effect, this movement that purports to dissociate itself from collective struggles so it can benefit “everyone” ends up promoting individualistic self-interest: the right of isolated consumers to keep using their cars however they want at a cheap price, without any real vision of social change.

Police block the freeway as yellow vesters make representations of themselves.

How Should We Engage?

Among anarchists and leftists, we can identify two different schools of thought regarding how to engage with the “yellow vests” phenomenon: those who think that we should take part in it, and those who think that we should keep our distance.

Arguments to distance ourselves:

  • The yellow vest movement claims to be “apolitical.” By and large, the participants describe themselves as disgruntled citizens who work hard but are always the first to suffer from taxes and government decisions. This discourse has a lot in common with the Poujadisme movement of the 1950s, a reactionary and populist movement named for deputy Pierre Poujade, or, more recently, with the “Bonnets rouges” movement (the “red beanies”).

  • The idea that the movement is “apolitical” is dangerous in that it offers a perfect opportunity for far-right organizers, populists, and fascists to insinuate themselves among protesters. In other words, this movement offers the far right a chance to restructure itself and regain power.

  • As soon as the movement gained widespread attention, extreme-right politician Marine Le Pen and other conservatives and populists expressed support for it. So much for the talk about being “apolitical”!

    “The ultra-right will lose!”

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Arguments in favor of participating in the movement:

  • This appears to be a genuinely spontaneous and decentralized movement involving low-income people. In theory, we should be organizing alongside them in order to fight capitalism and state oppression. Mind you, the concepts of class war and anti-capitalism are far from being accepted or promoted among the demonstrators.

  • Some argue that we should participating in order to prevent fascists from coopting the movement and the anger it represents. Some radicals believe that we should take part in these actions as a way to make new connections with people and spread our ideas about capitalism and how to respond to the economic crisis.

  • For some radicals, being skeptical of the current movement and not wanting to take part in it can also indicate some sort of class contempt directed at the “apolitical” poor. Others argue that in every situation, we should always aim to be actors rather than spectators. Some even assert that if we are “true” revolutionaries, we should leap into the unknown and discover what is possible instead of passively criticizing from a distance.

All these arguments are valid, but if they lead to anarchists participating in a movement that offers fascists a recruiting platform—as some anarchists did in the Ukrainian revolution—that will be a disaster that opens the way for worse catastrophes to come.

“Down with the state, the police, and the fascists.”

The fundamental problem with the yellow vest movement is that it begins from the wrong premises, attempting to preserve conditions that we should all have been fighting to abolish in the first place. Rather than seeking to protect today’s alienated and miserable consumer way of life, which is itself the result of a century of defeats and betrayals in the labor movement, we should be asking why we are so dependent on cars and gasoline in the first place. If our ways of surviving and traveling had not been constructed in such an isolating, individualized way—if capitalists were not able to exploit us so ruthlessly—we would not have to choose between destroying the environment and giving up the last vestiges of financial stability.

We have to change our habits and give up our privileges in the course of fighting for another world (or another end of the world), but as always, governments and capitalists are forcing us to bear the brunt of the problems they caused. We must not permit them to frame the terms of the discussion.

“Overthrow Macron, disband the government, and abolish the system.”

Open Questions

Incidentally, the situation is quite different outside the French homeland. On the island of Reunion, since November 17, there has been a social upheaval in which all strategic sites have been blocked—the port, the airport, and the prefecture. Fearing that they might lose control of the situation and being concerned about the impact on the economy, French authorities established a curfew on November 20 that lasted until November 25.

In Europe, as the yellow vest movement attempts to restructure itself after being weakened by leadership issues and conflicts over strategy, this might be an opportunity to create new bridges and make proposals about more systemic solutions to the problems that caused this movement.

Regarding ecology, we have to emphasize that the rich are the ones chiefly responsible for climate change, and that they will have to be the ones who pay to deal with it—if we are not able to dethrone them first. To some extent, this seems to be what the current blockading movement against capitalism and climate change Extinction Rebellion is trying to do in England. It is ironic that two different blockading movements about capitalism and ecology are taking place on either side of the English channel right now—one making ecological demands of the state, the other reacting to state environmental measures.

About nationalism, we must assert that it is no better to be exploited by citizens of our own race, gender, and religion than it is to be exploited by foreigners, and emphasize that we will only be able to stand up to those who oppress and exploit us if we establish solidarity across all the various lines of difference—race, gender, religion, citizenship, and sexual preference. We are inspired by the yellow vest protesters in Montpellier who formed a guard of honor to welcome the feminist and antisexist march on November 24.

Above all, we need an anti-capitalist, anti-fascist, anti-sexist and ecological front within the space of social movements. The question is whether that should take place inside the “yellow vests” movement, or against it.

Chaos for Christmas.

The G20 in Buenos Aires: Logbook November 20-22–Security Zones and Shantytowns

On November 30 and December 1, the 2018 G20 summit will bring together the rulers of the 20 most powerful nations for a meeting in Buenos Aires, Argentina. In the third installment of our coverage of the 2018 G20 summit, our international correspondents describe the unprecedentedly massive security operation that is accompanying this summit, the international protest mobilization, and police violence against the poor population in the periphery.

Tuesday, November 20

Border Controls, Security Zones, and a City Blockade

The government announced on Monday, November 19 that it will be tightening border controls, focusing on the border triangle with Uruguay and Brazil as well as the international airport. They claimed to have “extensive international lists” and that they “will strictly prevent the entry of radical G20 protesters.” In case friends and activists are detained at the airport, the Protest Alliance has set up a round-the-clock legal emergency service.

On Tuesday, the “security junta” chaired by Minister Patricia Bullrich held a press conference; Bullrich is a machine of repression with an oligarchic family background and also some (decidedly dubious) past association with the Montoneros. Everyone expected large security zones and restrictions on freedom of movement, but the scope of what Bullrich announced went beyond the expectations of the assembled capitalist press.

The graded security zones will cover an area of about 20 square kilometers only in the inner-city area—a tenth of the total area of the capital. There will also be “variable corridors” and closed roads to the international airport 40 km away. Within the dark red security zone, the “Villa 31” is located—the so-called “Villa Miseria”—with its approximately 30,000 residents, which is close to the conference venue. As it appears, the residents are to be locked in or out of their homes and their neighborhood. They have virtually no lobby at all to advocate for them; on the contrary, they are highly stigmatized.

The square-shaped area below (to the south) in the following city plans is justified as “protection of the Theatro Colon”—where this Friday, the feudal dinner of the heads of state is to take place. However, the theater is not located in the middle of this zone, but close to the upper left edge, between the metro line B and the zone border. More than 200,000 inner city residents live in this square, which also houses the political and historical center of the city and the entire country, including the Congress and the Plaza de Mayo. The security zones also include the entire port, the inner-city airport, the city’s main arterial roads including the sixteen-lane Avenida of July 9, Retiro Central Station, large parts of the historic Recoleta district, and the expensive new Puerto Madero port quarter. For the latter two, we are talking about approximately 50,000 more residents who will be directly affected by the security around the summit. In addition, there is a smaller control area to the south, near the Plaza Constitución, which can only be explained by a “troop site” planned there.

In addition to all these security zones, restrictions on local public transport have been announced, on a scale that has never been implemented before at any previous summit. The entire regional rail network and the metro (“Subte”) network will be completely shut down during the G20. This will render travel impossible throughout the city. The same is true for all shipping traffic on the Rio de la Plata, the river that separates the neighboring cities of the metropolitan region and Montevideo in Uruguay from Buenos Aires.

On the other hand, some buses within Buenos Aires “may still run.”

All this is hard to swallow for city residents who have only experienced such conditions during general strikes. This time, however, the aim of the intervention is not a social concern—and certainly not “guaranteeing the safety of the summit”—but rather, cutting off or inhibiting the flow of protest towards the center. In the city center, only police and politicians should move freely. Everyone else—the inconvenient others—should leave for the countryside or stay locked inside their homes.

The affected areas.

The affected areas.

Wednesday, November 21

A Book, an Article, and a Call for a Demonstration

On Wednesday, the widely read national online newspaper Infobae published an article about the multilingual book To Our Compas in Buenos Aires by activists from Hamburg and Paris. Infobae is considered to be close to the reigning government; it is often cited by the German Foreign Office as a “serious source.” The lengthy article was titled “Take Care Compas—The Handbook of International Protest that the Government Is Studying ahead of the G20.”

First, the text briefly presents the concerns of the Argentine government, highlighting the alleged threat posed by international opponents of globalization. After that, however, the article quotes the book at great length in a fairly unbiased manner. For example, the book description appears unabridged and passages referring to the forthcoming summit in Buenos Aires are highlighted. The text is framed as a kind of “guide to protest,” though this is already refuted by the quotations. However, the article sketches a relatively comprehensive picture of the courses of events in Hamburg, chiefly through the quotations. Infobae describes it as “ridiculous” that the authors of the book describe the attendance of 80,000 people at the central demonstration as a “success”—a rather small number of participants, by Buenos Aires standards.

To Our Compas in Buenos Aires.

Surprisingly, on the same day, the short call for a demonstration in Hamburg to show solidarity with the protests in Buenos Aires, translated into Spanish, appeared on the front of the local protest website in Buenos Aires. The call is for a demonstration on the afternoon of December 1 after an FC St. Pauli home game. The preceding evening, there will be a meeting in a left cultural center in Hamburg to follow the events in Buenos Aires. The December 1 demonstration is also intended as a reaction to the anticipated repression.

And International Protests?

In addition to those in Hamburg, parallel protests will take place in Paris and London. There are probably also plans elsewhere. Very few activists from Europe or North America will come to Buenos Aires, and not only because of the announced border controls. The flights are expensive and harmful to the environment, police repression is expected to be intense, and the strange conditions in which the G20 will take place in Argentina are likely to deter many more protesters.

The alliance “Confluencia” expects activists from neighboring countries. In view of limited resources and the long distances, however, even within South America, travelling to protests in neighboring countries is by no means standard. Now, the Argentine government has added the offensively announced border closure. The national government and international security management are doing everything they can to minimize the number of participants from outside Argentina. Even journeys from other regions of Argentina will be rendered considerably more difficult by the interruption of the railway connections into Buenos Aires. It is even conceivable that this will extend to regional train connections and bus routes. The announced repression is also having an effect: one of the larger Peronist trade unions has already toned down its mobilization for this reason and in view of next year’s elections. One does not want to be associated too much with the foreseeable (or even conjured up) “riots.”

Thursday, November 22

“No Roof, No Land, No Life”

This is the headline of the progressive, left-leaning daily newspaper Página 12. Rodolfo Orellana, 36 years old, of Bolivian origin and father of five children, is dead, most likely murdered by the police. What happened? In the early morning, between 100 and 200 residents attempted to occupy a vacant site in the huge suburb of Matanza. In fact, the owner had already signed a far-reaching temporary use agreement with the local neighborhood association, in which Rodolfo Orellana was also active. This agreement document has been pushed from office to office for a long time in order to take effect legally.

Despite this legal grey zone, the police immediately arrived at the occupation in full gear and shot numerous rubber bullets, seriously injuring several people. A video shows Rodolfo Orellana, likely after his death. As became known later during the autopsy, he died as a consequence of live ammunition entering his shoulder. Based on the exit wound, the shot must have hit him when he was in a stooped posture, either standing or squatting with his back to the murderer.

Police maintain that neither the bullet nor the shell were found; the caliber of the bullet is supposed to be determined in a second autopsy. The police deny the use of firearms, alleging that there were hostilities between Bolivian and Paraguayan groups within the occupiers. Since the bloody political unrest of 2002, it is forbidden for the police in Argentina to carry firearms during demonstrations—and even more so to use them. But it is absurd to imagine that now, during a brutal evacuation, the demonstrators would have shot each other under the eyes of the police.

There were four more arrests, including a mother who was “allowed” to have her baby in the police cell for a short time every three hours to breastfeed. On the following day, there was a fierce and emotionally moving protest rally in the city center.

Housing Shortage in the Periphery

Officially, the city of Buenos Aires covers only 203 km² with 2.9 million inhabitants; by contrast, Berlin covers 891 km² with 3.6 million. However, there are officially almost 14 million inhabitants in the immediate metropolitan area. In the periphery there are also some isolated “islands for the rich” and areas with a mixed character, but by and large, the “outskirts” range from poor to extremely poor districts and informal settlements. The social and cultural contrast to the official “capital” is dramatic.

The “suburb” Matanza (in English, “slaughter” or “bloodbath”) hosts 1.8 million inhabitants—as many as the city of Hamburg. There are also several “villas,” places with improvised buildings. The housing shortage is most clearly visible in these shantytowns and their surroundings. Migrants from neighboring countries often live in highly crowded and inhumane conditions. Empty spaces are often squatted in order to open up a little more space for survival and life. In addition, there is a widespread “economía popular” via which people organize their everyday lives. Rodolfo Orellana was an activist there.

Rodolfo Orellana, murdered by the police.

Income throughout Buenoes Aires

The proportion of “villas” as a form of housing in 2010.

The 2018 G20 in Buenos Aires: Setting the Stage–Background Materials and Logbook November 15-16

On November 30 and December 1, the 2018 G20 summit will bring together the rulers of the 20 most powerful nations for a meeting in Buenos Aires, Argentina to strategize about how to maintain world domination. Following the courageous disruption and mass unrest during last year’s G20 summit in Hamburg, the whole world is watching to see what will happen in Buenos Aires. Organizers have planned a global week of action expressing opposition to the concentration of power in the hands of politicians and capitalists and conveying a vision of a more egalitarian world. Our international correspondent in Buenos Aires will be reporting to us daily. Below, you can read the reports from the last few days before the mobilization and review our coverage of a decade and a half of previous resistance to G8 and G20 summits.

Logbook G20

We will be publishing a kind of logbook covering the 2018 G20 summit in Buenos Aires and the demonstrations taking place against it. The function of a logbook is to record all essential events concerning the ship—including events on board, but also everything that could affect the ship from outside and observations during the voyage or when going ashore. Here, we will try to present the essential context of the 2018 G20 and give an impression of the general city events.


Prehistory and General Conditions

Buenos Aires was already chosen as the venue for 2018 before the 2017 G20 summit took place in Hamburg. This metropolis of 14 million people has been a protest stronghold in Latin America for a long time. This is even truer now, as a result of the far-reaching social cuts introduced by the neoliberal policies of President Macri’s government. The background to this is a currency crisis and a loan imposed by the IMF as the “only possible antidote.” According to official figures, the repayment and interest burden alone will account for approximately 25% of the state budget for many years to come. (In Germany, by contrast, a total of 6% is currently spent as “debt service” in the state budget.) The IMF is an integral part of the G20; consequently, the protests against the summit address the IMF, social questions, and the future viability of society.

The protest alliance “No al G20” is broad-based: it involves numerous trade unions, environmental associations, human rights groups, ATTAC, and large sections of the women’s movement and left-wing organizations. This mobilization is international, especially involving people from neighboring countries. An action week is planned before the summit, as well as a large-scale demonstration on Friday, November 30, the first day of the two-day summit.

The Argentine government has taken tremendous repressive measures. The deployment of 22,000 Argentine police officers has already been announced, and a further 5000 security forces from various countries are to supplement them. The government purchased discarded combat aircraft from France and new armored vehicles from China with optional MG armament on the roof. In addition, they bought an arsenal including fully 2 million rubber bullets, various surveillance equipment, and other police weaponry. The Argentine state is spending money on this while in the universities, the lights are going out in the evening due to unpaid electricity bills and pensioners have to tighten their belts three holes at a time.

November 30 has been legally declared a “holiday without work” for the entire city of Buenos Aires; the residents are encouraged to spend a long weekend in the countryside. In addition, for the duration of the summit, public transport will be completely suspended in the city center, if not the entire city.

Wednesday, November 14

Senate Waves IMF Program through; Protests before Parliament

It was foreseeable. After the House of Representatives had already approved the draft of the IMF program by a narrow majority; the approval of the much more conservative Senate seemed to be certain. This time, however, the Macri government made every effort to secure the broadest possible approval. That is why they haggled until the end—especially aiming to gain the approval of at least a few Peronists and of representatives of the rural regions. Those in rural areas will be particularly affected by the program because, in addition to the social cuts, it will also cut funding previously earmarked for the poorer provinces. A few specific representatives negotiated special conditions for their regions and finally agreed to pass the controversial IMF budget package. The vote was 45 in favor, 24 against, while opinion polls showed almost exactly the opposite picture among the general population.

While the debate was taking place, a rally of between 3000 and 5000 demonstrators gathered in front of the parliament (“el Congreso”)—quite a small number for Buenos Aires and especially in view of the important reason. A few weeks before, during the vote of the Chamber of Deputies, there came many, many more people and fierce clashes broke out. The largest blocs at that time were young Trotskyists and a more leftist faction within the Peronists. But there was also a kind of “standing panel discussion,” the “Barrios de Pie” were involved, and also a few more militant groups. When a small group, mostly unmasked despite several cameras, began to pry up paving stones from the street with iron rods, a sturdy group came out of the Peronist block and took the rods away from them. The Trotskyists sealed off their bloc with a human chain and shortly thereafter pulled away to hold their own smaller demonstration.

Finally, about 80 fully-equipped police officers stormed out of their own fencing towards the Peronist block, grabbed a very young anarcho-punk demonstrator, and dragged him away to loud protests from the crowd, which they blocked off by forming a chain across a side street. According to the press, a second person was arrested as well.

Notably, after a comparatively short sprint, most of that riot police in full gear were gasping for air. Their protective equipment must be enormously heavy.


Ritualized Protests and Repression before the Congreso

There is hardly a protest in Buenos Aires that does not end in front of the Parliament building—if it does not begin there. Accordingly, everything seems to be arranged: the roadblocks (2-meter-high connectable steel grids) are not transported away between demonstrations, but stored nearby and always rebuilt at the same intersections. At the adjacent main artery, this is indicated by installed signs reading “Evitar zona Congreso—Corte total” (“Avoid the congress zone—total blockage”). The standard barriers cover several hundred meters with numerous shops and an estimated 5000 residents. At the narrow checkpoints, the security guards wear suits; they probably already know many of the residents and regulate everything without helmets and truncheons on their belts. Often, everyday life plays out on three of the four sides of the ritualized barrier.

On the fourth side, however, in front of the main façade, demonstrations take place in front of the barrier on the large square, and clashes occur regularly. Behind the barriers, the police position their “Infanteria” (the usual term here), i.e., helmeted riot police, as well as water cannons and motorcycle units. If they think it´s necessary, they move to the spacious square in front of the parliament building, shoot tear gas and rubber bullets, clear the area, and beat and arrest people, often against embittered resistance.

Barbecue in the front of the barrier.

Thursday, November 15

Press Conference of the Protest Alliance “La Confluencia—Fuera G20 y FMI”

This press conference took place at the Latin American human rights organization “Servicio Paz y Justicia.” The small hall was full to capacity—including, among others, the 1st German Television and the news agency Reuters. The podium is occupied by Beverly Keene, a spokeswoman of the alliance, and Nora Cortiñas, one of the best-known “Madres de la Plaza de Mayo.” Behind them stand other representatives of the alliance.

Beverly Keene briefly introduces the alliance and emphasizes its versatility and openness. It was not for nothing that it is called La Confluencia, i.e., a “confluence” of many different flows into a common river. She stresses that all meetings and preparations are open to the public and, in this context, criticizes the surveillance carried out by security forces. The danger does not come from the alliance, but rather from the premeditated state repression and from the G20 itself.

Then, succinctly but comprehensively, she sets forth the protesters’ concerns. The G20 leaders do not represent the interests of the people, as they claim to, especially not those of Latin America. Rather, their policies produce hunger, poverty, and destruction worldwide, especially in Argentina, where the IMF stipulations are currently aggravating the misery of millions of people. But this is only one part of an international system that no longer has any legitimacy. It is not for nothing that the G20 leaders have to hide behind an armada of security forces.

Then we hear about the events of the protest week, especially the “summit of alternatives” on November 28 and 29, which will take place on the square in front of the parliament building, and the mass demonstration on November 30, the first day of the summit. A trade union representative adds that several million demonstrators have already taken to the streets throughout Argentina against Macri—against the IMF program and thus also against the policy of the G20. Everywhere in the country, mobilizations are taking place; one may expect very, very many participants.

Next, we heard from Nora “Norita” Cortiñas with a short but touching speech. She vehemently called on people not to be intimidated and instead to take to the streets in droves. Her demand carries weight; she publicly opposed the military dictatorship at a time when participating in demonstrations could get you killed. Over 30,000 people were murdered—including Nora Cortiña’s son.



Protest Alliance and Appeals

The alliance involves nine international networks, 102 Argentine organizations, and eight from other countries. Among them are environmental associations (e.g., Friends of the Earth), several grassroots trade unions, organizations that are critical of capitalist globalization, left-wing anti-imperialist groups, ATTAC (also from France and Spain), a Basque Antifascist organization, internationalist groups, various campesino organizations, student associations, women’s organizations, human rights groups, associations for grassroots economy, and others. It does not involve the Peronist-dominated trade unions, but for example the “Movimiento Evita,” who see themselves as “revolutionary Peronists.” What is striking about the alliance and its external image is the large proportion of women in general and the specifically feminist component of the mobilization.

From the outset, the “Confluencia” has explicitly positioned itself as internationalist. This is all the more remarkable in view of the fact that generally, Argentinian politics from right to left are limited to a standard national framework. The call for mobilization was translated into five other languages, including English.

Friday, November 16

An Explosion at the Cemetery; Raids and 14 Arrests

Already on November 14, in the early evening, an explosion took place in the cemetery in the district of Recoleta, allegedly in direct proximity to the grave of Ramón Falcón, an infamous police chief who was assassinated by anarchists on November 14, 1909, precisely 109 years earlier. A woman was seriously injured in the explosion. A mother of two, she lost three fingers and was taken to hospital with severe facial and skull injuries; her companion was arrested directly. According to police, four more “homemade pipe bombs” were found at the grave.


Shortly thereafter, bodyguards arrested another man who allegedly threw a “highly developed incendiary bomb” that did not detonate under the parked car of the judge Claudio Bonadio. The federal judge had conducted various sensational corruption proceedings against former high-ranking Peronist officials and politicians, as well as sentencing two demonstrators to several months’ imprisonment after riots in December 2017. The arrestee is alleged to have visited one of them once in prison.

The police and large sections of the press evaluate both “attempts” as part of a militant campaign in the context of the upcoming G20 summit and classify the three arrested as “violent anarchists.” On this pretext, police carried out raids of several houses, including three left-wing cultural centers. The man arrested at the cemetery is alleged to have lived in one of them, which is alleged to be the “epicenter of the anarchist movement.” The police stormed the long-occupied house with heavily armed special units and arrested ten more people. So-called crow’s feet (caltrops) were presented to the press as “bomb material.” On the following day, another arrest took place.

In addition, two Lebanese brothers were arrested and accused of possessing numerous weapons. Both were accused of associating with Hezbollah and of planning an assassination during the G20. The whole thing became mixed up in the media, which used the excuse to portray a scenario of extreme danger. The press conference of the alliance “Confluencia” was pushed under the table and instead one media “fish story” chased after the next.

Bizarrely, the “donated” armored clearance vehicles from the Chinese to Argentina were delivered in a public ceremony. Security Minister Bullrich once again urged city dwellers to leave Buenos Aires already on the Thursday before the summit, because “…the situation in the city will become very complicated… if there is any violence, we will take immediate measures against and stop it.” In the meantime, the German Foreign Office has also issued a corresponding safety warning.

Anarchism in Argentina

From the late 19th century to the early 20th century, there was a very strong libertarian and anarcho-syndicalist movement in Argentina. For several decades, the FORA (Federación Obrera Regional Argentina) was the largest and most militant trade union in the country. After a long history of strikes, demonstrations, factory occupations, and bloody repression, the movement was largely crushed in the 1930s and 1940s.

Currently, the relatively small anarchist movement is closely linked to a subcultural context, similar to the anarchist movement in many parts of Europe. But anarchists also participate in major political mobilizations, such as those bringing attention to the kidnapping and murder of the activist Santiago Maldonado.


Appendix: Previous Coverage of Resistance to the G8 and G20

For nearly two decades, CrimethInc. has published firsthand accounts and analyses of demonstrations and acts of defiance at summits including the G8 and G20. These stories of strategy, courage, and adventure deserve to be passed on from one generation to the next.

2003 G8 in Évian, France

Let Me Light My Cigarette on Your Burning Blockade: An Eyewitness Account of the Anti-G8 Demonstrations and Anarchy in the Alps

2005 G8 in Scotland, UK

Taking on the G8 in Scotland, July 2005: A Retrospective

2007 G8 in Heiligendamm, Germany

Can’t Stop the Chaos: Autonomous Resistance to the 2007 G8 in Germany

2009 G20 in Pittsburgh, USA

Why and How to Confront the G20 in Pittsburgh

Breaking News from the Pittsburgh G20 Protests

State Repression at the Pittsburgh G20 Protests

Pittsburgh G20 Mobilization: Preliminary Assessment

2010 G20 in Toronto, Canada

Shut Doors = Broken Windows

Toronto G20: Eyewitness Report

2017 G20 in Hamburg, Germany

DON’T TRY TO BREAK US–WE’LL EXPLODE: The 2017 G20 and the Battle of Hamburg: A Full Account and Analysis

To Our Compas in Buenos Aires: A Full Retrospective on the 2017 G20 Protests in Hamburg

Continuous Live Coverage of Resistance to the G20 in Hamburg: Four Days of Round-the-Clock Reports


“Solidarity with the Police”: Debunking Excuses for State Violence in Hamburg

“Dear Citizens, This Is Your Police”: In Praise of the Police-Free Zone in Hamburg

Police Raid on the G20 Camp: A Tale of Violence and Betrayal

The Spiral of Police Violence: A Work of Art Criticism


Take Your Pick: Law or Freedom How “Nobody Is above the Law” Abets the Rise of Tyranny

We saw you last night among thousands of other anti-Trump demonstrators around the US. Their signs proclaimed, “No one is above the law.” You were the one with the sign reading “I love laws.” We need to talk.

Really, this is what gets you into the streets? Trump’s goons have been kidnapping your neighbors, preparing to block your access to abortion, openly promoting “nationalism,” calling the targets for lone wolf assassins who send mail bombs and shoot up synagogues—and your chief concern is whether what they’re doing is legal?


And if Trump and his cronies were to change the laws—what then?

If you’re trying to establish the foundation for a powerful social movement against Trump’s government, “no one is above the law” is a self-defeating narrative. What happens when a legislature chosen by gerrymander passes new laws? What happens when the courts stacked with the judges Trump appointed rule in his favor? What will you do when the FBI cracks down on protests?

If everything that put Trump in a position to implement his agenda were legal, would you be at peace with it, then? When some nice centrist politician takes office after him, but the police keep enforcing the policies he introduced and the judges he appointed keep judging, will you withdraw from the streets? Come to think of it, where were you under Obama when people were being imprisoned and deported by the million? Perhaps you have no problem with millions of people being imprisoned and deported as long as no one colludes with Russia or talks over a journalist?

We saw other protesters with signs entreating us to “Save Democracy.” Didn’t democracy inflict Trump on us in the first place? Isn’t it democracy that just brought Bolsonaro to power in Brazil—a racist, sexist, and homophobic advocate of the Brazilian military dictatorship and extrajudicial killings? If democracy enables outright fascists to legitimize their authority rather than having to seize power by force, what’s so great about it, exactly?


If “no one is above the law,” that means the law is above all of us. It means that the law—any law, whatever law happens to be on the books—is more valuable than our dearest desires, more righteous than our most honorable aspirations, more important than our most deep-seated sense of right and wrong. This way of thinking prizes group conformity over personal responsibility. It is the kiss of death for any movement that aims to bring about change.

Social change has always involved illegal activity—from the American Revolution to John Brown’s raid at Harper’s Ferry, from the sit-in movement to the uprising in Ferguson. If not for the courageous deeds of people who were willing to break the law, we’d still be living under the king of England. Many of us would still be enslaved.

That is what makes your cheerleading for the FBI so chilling. You’re familiar with COINTELPRO, presumably, and many of the other ways that the FBI has set out to crush movements for social change? Imagine that your best-case scenario plays out and the FBI helps to orchestrate Donald Trump’s removal from power. What do you think that the FBI would do with all the legitimacy that would give them in the eyes of liberals and centrists? It would have carte blanche to intensify its attacks on poor people, people of color, and protesters, destroying the next wave of social movements before they can get off the ground. Nothing could be more naïve than to imagine that the FBI will focus on policing the ruling class.

The greatest peril we face is that Trump’s government will be replaced by a centrist government that will continue most of the current administration’s policies without violating any rules or norms. The more Trump’s regime is described as exceptional, the easier it will be for the next administration to get away with the same activities. In the long run, the system is at its most dangerous when it does not outrage people.

Mobilizing to support an FBI Director in response to the firing of one of the most racist Attorney Generals in living memory—this is the same “lesser of two evils” argument some have made for voting taken to its logical extreme; this approach guarantees that we will be reduced to advocating for the second worst of all possible evils. Firing Jeff Sessions helps Trump evade Mueller’s investigation, yes, but let’s be clear—men like Sessions, Trump, and Mueller do the most harm in the course of carrying out their official duties in strict observation of the law.

What Gives the Law Legitimacy in the First Place?

In the feudal era, when kingly authority was thought to be bequeathed by God and laws were decreed by kings, it was at least internally consistent to hold that everyone had a sacred duty to obey them. Today, this assumption lingers as a sort of holdover—yet without any rational basis. Certainly, the law decrees that no one is above it, but that’s just circular reasoning. What obliges us to regard laws as more valid then our own personal ethics?

Partisans of democracy like to imagine that laws arise because of their general utility to the population as a whole. On the contrary, for most of the history of the state, laws were decreed by monarchs and dictatorships—and only existed on account of their utility to rulers. Sovereignty itself is a fundamentally monarchist metaphor. If we no longer believe in the divine right of kings, that undermines any inherent claim that laws could have on our obedience. Rather than blindly complying, we have a responsibility to decide for ourselves how we should act. To cite Hannah Arendt, “No one has the right to obey.”

The law masquerades as a sort of social contract existing for everyone’s benefit. But if it’s really in everyone’s best interest, why is it so hard to get people to abide by it? The truth is, neither the powerful nor the oppressed have ever had good cause to obey laws—the former because the same privileges that enable them to write the laws release them from the necessity of observing them, the latter because the laws were not established for their benefit in the first place. It shouldn’t be surprising that a billionaire like Trump does not obey the laws. What’s surprising is that you still think that the rest of us ought to.

What’s the difference between the illegal activity of a Donald Trump and the illegal activity of a person who engages in civil disobedience? If “no one is above the law,” then they’re both equally in the wrong. No, the real distinction between them is that one is acting for selfish gain while the other is attempting to create a more egalitarian society. This is the important question—whether our actions serve to reproduce hierarchies or undermine them. We should focus on this question, not on whether any given action is legal.


What we are seeing today is the fracturing of our society. The peace treaties that stabilized capitalism through the second half of the 20th century are collapsing, and members of the ruling class are adopting rival strategies to weather the crises ahead. On one side, nationalists like Trump are betting on chauvinism and brute force, preparing to make the best of it as society splinters into warring groups. On the other side, centrist technocrats want to present themselves as the only imaginable alternative, using the specter of Trump and his kind to justify their own quest for authority. When they get back into office, you can bet that they won’t turn down any additional power that Trump has vested in the state. Your advocacy for “the rule of law” is music to their ears. And, of course, whatever additional power and legitimacy they concentrate in the state will be passed on to the next Trump, the next Bolsonaro.

Each side aims to instrumentalize the discourse of law and order in order to outflank the other in the battle for power. This isn’t new; it’s as old as the state itself. Immediately after the confirmation of Kavanaugh, you’re a sucker to imagine that the law represents some sort of social consensus rather than the edicts of whoever happens to control the institutions. To fetishize obedience to the law is to accept that might makes right.

To march under the banner “no one is above the law” is to spit in the faces of all those for whom the daily functioning of the law is an experience of oppression and injustice. It is to reject solidarity with the sectors of society that could give a social movement against Trump leverage in the streets. It is to assert the political center as a discrete entity that holds itself apart—that views both Trump and the social movements that oppose him as rivals to its own power. Finally, it is to legitimize the very instrument of oppression—the law—that Trump will eventually use to suppress your movement. Remember “Lock her up”?


You have to ask yourself some important questions now. Do you love laws—or justice? Do you love rights—or freedom?

If it’s laws you believe in, you’re on the right track. Just don’t have any illusions about what it means to value the law above everything else. If it’s justice you want, on the other hand, you need to be prepared to break the law. In that case, you need a totally different narrative to explain what you’re doing.

If it’s rights you’re after, you’ll need a government to grant them, protect them, and—inevitably—take them away when it sees fit. Whenever you use the discourse of rights, you set the stage for this to occur. There are no rights without a sovereign to bestow them. On the other hand, if you love freedom, rather than vesting legitimacy in the government, you’d better make common cause with everyone else who has a stake in collectively defending themselves against invasive efforts to impose authority, whether from Trump or his Democratic rivals.

From the anarchist perspective, all of us are above the law. Our lives are more precious than any legal document, any court decision, any duty decreed by the state. No social contract drawn up in the halls of power could provide a basis for mutually fulfilling egalitarian relations; we can only establish those on our own terms, working together outside any framework of imposed responsibilities. The law is not our salvation; it is the first and greatest crime.

Further Reading

The Centrists

From Democracy to Freedom

Don’t celebrate the exception; abolish the rule.

On the Attack against the FSB in Russia: Including the Statement from the Anarchist Who Carried It Out

A year ago, the Russian Federal Security Service—the FSB—initiated a wave of repression, arresting and brutally torturing anarchists in order to force them to sign false statements admitting to participating in a supposed terrorist group invented by the Russian authorities. The ensuing crackdowns put tremendous pressure on anarchists around Russia; you can learn more about the cases and solidarity efforts here. Today, a young Russian anarchist died in an attack on the FSB headquarters in Arkhangelsk. Below, we present a rough translation of the initial report from Russian anarchists, including the young man’s personal claim of responsibility.

As we have previously emphasized, we don’t believe that individual attacks on specific authority figures will suffice to abolish the institutional power of the state and capitalism. But the Russian state has left precious few alternatives for those who desire a means of bringing about positive change. At the conclusion of a week that has seen a tremendous upswing in authoritarian repression and fascist violence around the world, from Pittsburgh to Brazil, it is time for us to discuss how we can collectively respond to the escalating violence of the state and its fascist supporters.

It also bears mentioning that the FSB is directly descended from the KGB, showing the continuity of oppression between state socialism and capitalism.

We respectfully bid farewell to this young man who took a stand against repression, torture, and deceit, doing the best he could with the few options that were available to him. Let’s organize together to give people like him a reason to live. Please go to the support page for those targeted by the FSB operation.


From bo-ak.org:

At 8:52 am, at the entrance to the FSB Directorate for the Arkhangelsk Region, an explosion took place. The anarchist rebel, Zhlobitsky Mikhail Vasilyevich, also known on the app Telegram as Valerian Panov, blew himself up. This is the first case of anarchists carrying out such an attack on the FSB in 19 years; the previous attack was organized in 1999 at the reception of the FSB in Moscow by the New Revolutionary Alternative organization.

The comrade died as a result of the explosion, also causing injuries of varying severity to three officers of the FSB.

Seven minutes before the explosion, Valerian left a message in one of the anarchist chats via Telegram, in which he described the reasons for his action:

Comrades, now in the FSB building in Arkhangelsk there will be a terrorist attack, the responsibility for which I take upon myself. The reasons are clear to you. Since the FSB fabricates cases and tortures people, I decided to go for it. Most likely, I will die because of the explosion, because I have initiated the charge directly by pressing the button attached to the bomb cover. Therefore, you are requested to spread information about the terrorist attack: who committed it and what the reasons were.

Well, sort of like everything. I wish you to go unswervingly and uncompromisingly towards our goal. Light to you, the future of anarchist communism!

We bow our heads before the heroism of our comrade. We were not acquainted in person, but through communication, he left an impression of himself as an intelligent and well-prepared person who was not apathetic, who aspired to go beyond the swamp of the official opposition struggle that is now mainstream.

We are sorry that he had no other choice, no way to do more damage to the enemy with less harm to himself.

Yet be that as it may, he lived as he thought was right, and died as a hero in the struggle for our common ideals.

As the Kurds say—Şehid namirin! Heroes do not die!